शुक्रवार 3 अप्रैल 2020 की अव्यक्त मुरली

Sour, tart.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

(One) who has svamān: who respects himself, honours himself, esteems himself.

Confidence, faith, certainty.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Four.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Opposition.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Sleep.

Duty.

Too much, overmuch.
At the greatest or highest, at the very most.

Family, household.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Condition or state of spectator, observer, witness.

To raise your hand.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Burden, load.

Percent, The symbol is %.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Drill.

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

Follower.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Liberation, freedom; deliverance.
Final deliverance, salvation.

Seront victorieux (par analogie avec vinaśantī).

To recognize, to identify. To distinguish, to discern, to discriminate.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Daily routine.
Daily observance of bk rules throughout the day.

Thought.

An angel, a divine messenger.

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

Connection.

Mood.

Return.

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

The end, conclusion, termination.
Completion.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Important, necessary, needful, compulsory, indispensable.

Ready.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

As if, as though, supposing, one might suppose.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

To Disturb.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Problem.

Knowledgeful.

Good desire, good wish.

To spend, to pass (time).

Subjects, public, people.

Ever-ready.

To stop, to halt, to stay, to stagnate, to stand.

The inheritance. What our father leaves behind after he leaves.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

-th.

Disturbance, interruption of peace, conflict.

Time.

Just pride, boast, glory.

Father.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Order.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

In order, orderly.
According to his rank, his position.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Love, affection, amour, amorous relationship.

Sweet, pleasant.
Sweetmeat, jaggery.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Last.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

A date.
An appointed day.
History.

Name of a son of Rāmcandra and Sītā.

Love.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Number one.

Kingdom, rule, reign, polity, the state.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

The four, the whole four, all four.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Establishment.
(in particular) The establishment of the new world.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Hope, expectation.
Wish, desire.

Shoulder.
(Bābā) Head.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Village.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

According to power or ability or means; to the best of (one's) ability, as far as possible.

To pass.

Commotion, hustle.
Agitation, movement.

To remind.

Conquering, victorious, triumphant.
A conqueror.

Immovable, immobile, stationary, motionless, still, firm.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Foundation.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

To cry, to shout, to squeak.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To fix.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Circumstance.

Fire, the god of fire, appetite, digestive faculty.

Collected, gathered.
Together, in one lot.

Check.

The Father says.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Head.
Top, apex, highest part or point.

Good feeling, auspicious feeling.

Intoxication, drunkenness.

Father, procreator, progenitor.

Gentle, noble, good.
Well-being; good.

Responsibility, obligation.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Value.

To shake, to jolt.
To swing.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Patient endurance, forbearance, tolerance.

Broken-hearted, comfortless; sorely afflicted.

'not so', Do not believe.

Waste.

West.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

But, however.

Centre.

(superlative of kam) At the very least.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Service.

Born, created, begotten, produced, earned.
Income, gain, production.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Capable, competent.
Powerful.

Bell, gong, clock, hour.

Practice.

A call, summons, invocation, citation.

To go up, to ascend, to climb, to rise, to increase.

Mistake, error, fault.

Royal.

All of a sudden, suddenly, unexpectedly.

A lover.
Loving, affectionate.

Similar, identical, equal to the Father.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Divided, separated, separate.
Distinct, different, other.

Daughter of Brahmā.

To wake up, to awaken.

Number.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Attention.

Colleague, co-worker.
Co-operating.
Co-operative.

Interruption, interference, meddling, obstacle, disturbance.

Long, lengthy, tall.

Middle, centre.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Farewell, sending off, departure.
Present made at the time of departure.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Subject.

Connection, relationship.

To follow the Father (there is no article in hindi).

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

A thin cake of meal fried in ghī or oil.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To call, to convene, to summon, to send for, to invite.

Different, separate, apart, distinct.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Crown, diadem.

Vogue.
Usage, custom.
Conduct.

Promise, commitment.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To make stay, to make remain.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Title.

As long as.
(with negation) until.

Effort, endeavour.

Nowadays, these days.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Night.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

King, monarch, prince.

The aim, object, objective, target, goal.
Indicated, implied.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Self (myself, himself, itself, &c.).
Own, private, personal.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

On, upon.
Above.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

On, upon, above, upward, over.

Difference, distinction, distance.

Situated, located, placed.
Circumstanced.

To leave.
To abandon.
To release.

Known.
Evident, apparent.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Why.

Group.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Yes, yea.

I. (personal pronoun)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Message.

Birth, origin, genesis.
Life, existence.

In place of, in lieu of, instead of.

Face, countenance, mask, front.

Father.

Successful, effective, fruitful.

Interrogative adverb: When? At what time ?

Happy, pleased.
Good.

Difficult, hard, intricate.
Difficulty, hardship.

A day.
Everyday, daily.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To be born.

Anything, whatsoever, anything at all.

Secular, earthly, worldly, mundane.

In.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

sab + kō : everything, everyone.

Welfare.

Someone, anyone, any.

Conquest, victory, triumph.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Sentiment, feeling, emotion.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

With, together, along with.
Company, association.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Small, little, short, young, petty, subordinate, junior, insignificant.

Equal, equivalent, similar, alike, identical, tantamount.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Hurry, haste.
Quickly, urgently, immediately.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Majority.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

According to, in conformity with.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Interrogative pronominal adverb : Where ?

Third.

Heart, courage, spirit, will.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Position, situation, state, condition, stage, phase.

Certainly, undoubtedly, positively, without fail.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Here, hither, in/at this place.

To cause to be given, to cause to be handed over.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Near (in place or time), beside, proximate, close by, at hand.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To put in, to pour, to drop, to thrust.

Sight, view, vision, glance.
(Bābā) Vision, look.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Yād and pyār: remembrance and love, remembrance and affection.

Teacher.

Success, achievement.

Two, 2.

Right, authority, command, possession, occupation, entitlement.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To fly.
To fade, to get dim, to vanish.
To explode.

High, lofty, tall, raised, elevated, exalted, eminent.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

A little, some, meagre, scanty.
Short.

Necessity, need, requirement.

Knowledge directly taught by God.

(genitive case of sab) Of everyone.

Part.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Treasure.
Treasury, repository.

On all sides, all around, everywhere.

Ordinary, simple, common, commonplace, usual, moderate.

After.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Year.

As much as this, this much; so much, so many.

All, the whole, whole, entire, complete, universal.

Whole, entire, complete, perfect.

A postposition denoting the subject (ergative case that is to say with a past participle).

Each, every.
Each one, everybody.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(emphatic form of vah) That very, that very one.

Genitive case of vah : of him, of her, of that, his, her.

Love, affection.
Oil, oily substance.

Result.

Towards.

Sometime, ever.

In front of, ahead of, before.

Useless, fruitless, futile, ineffective, unprofitable.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

The world, universe.

Practical.

Cooperation, collaboration.

(superlative) Of all, the most.

Word, term, sound.

To sing, to chant.
A song.

Ahead, in front of, before; in future.

Because, since.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

There.

Fortune, fate, luck, destiny.

Double.

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Notwithstanding, even then, in spite of that.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Place, spot, site.

We.
(rustic form) I.

Time, occasion.

Or, either.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To hear, to listen, to pay heed.
Hearing, audition.

Where, wherever.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To (treat as one's) own.
To adopt.
To appropriate.

To increase, to multiply, to grow, to progress, to advance.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Life, animation, existence.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Second.

interrogative pronoun. Who

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

If, if so be, in case, in the event of.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Manner, way.

Joy, delight, happiness.

To can, to be able to.

Emphatic form of yah: this very.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To know, to become aware of, to perceive.

Continue.

'not one'. Many, several, various, much, abundant.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Today.

Memory, remembrance.
Books of traditional code of Hindu law.

Many, much.
Very.

To, upto, till, until, by.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Or.

On this account, for this reason, hence, therefore.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

A matter, topic, subject, concern, fact, thing.

Anyone, someone, any.

Second.
Other, another.
Next.

As much as, as many, how much, however much.

Remembrance, recollection, memory.

Father.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

All ; whole, entire, complete.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That is, that is to say, namely (viz.).

Say.

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To take.

Some, any, someone, anyone.

To go, to depart, to lose, to flow.

(Relative pronoun) When.

Then, again, afterwards, thereafter, in future, a second time.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To give.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To turn.
To wander, to ramble, to walk about, to go round.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Always, perpetually, continually, ever.

To put, to place, to keep, to possess, to have, to employ, to appoint.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Good.
Well.
All right, well done.
So long.

Now.

The soul, the spirit, the self.

Similar to, like, resembling, as, such as.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To come.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Key.

To be.
To happen, to occur.
To exist.
To be born.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)