शनिवार 20 जुलाई 2019 की दैनिक मुरली

The one who bears the stigma, the mark of infamy, of dishonor.
The one who tolerates being defamed, dishonored, slandered.
(Bābā) Title of Shri Krishna. In his previous birth, this soul was defamed (kalank) the most, but he still remained in spiritual intoxication. So gets the crown with a peacock feather (symbolizing purity).

Bitter, unpleasant.

Boundless, infinite.

Practical form.

Independence, freedom.

The reins, halter.

Piece, fragment, part, splinter.
Leavings.

Partition, distribution, division, apportionment.

Order.

Against, opposed; adversely disposed.

Embellishment, ornament.
Figure of speech.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

A bird.

(kaśmakaś) Struggle, divergent pulling, wrangling. (idea that everyone pulls from their side)

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

(Hinduism) Akāsur and Bakāsur, the demons whom Kr̥ṣṇa defeated as a child.

Depraved, of immoral conduct, ill-conducted, ill-mannered; of evil ways, following evil courses.

Cunningness, craftiness.

The vampire Śūrpṇakhā who has fan-shaped claws, sister of Rāvaṇ. She was mocked by Sītā; taking on a horrible form she wanted to devour her, but Lakṣmaṇa disfigured her by cutting off her nose and ears; to take revenge she incited Rāvaṇ to abduct Sītā.

Civil war.

Thread, twine, string, cord, line, rope.

One behind the other.
Front and rear.
Sooner or later.

Miss.

The ABC, the alphabet.

An abusive or contumelious expression, abuse, foul or insulting language.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Gunpowder.

Order.

Governor.

Divine family, family of gods and goddesses. (golden age)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

Point.

Transfer.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Magazine.

Trial.

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

Here and there.

Salt, table salt.

Boundless, immense, shoreless.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

An animal, a beast.

Immovable, immobile, stationary, motionless, still, firm.

Female black-bee.
(Bābā) Insects which buzz over other insects and make them similar to themselves.

Seated in the heart and on the throne.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Serviceable.

A slipper, a typical light shoe.
Ladies footwear.

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

Darkness; gloom.

Third.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

To quarrel, to altercate, to scramble.

Effort.
Means.
Device, contrivance.

Modesty, humility, politeness, meekness, submissiveness.

Angry, enraged, displeased.

President.

Meritorious, virtuous, possessing good qualities, excellent, perfect.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Practice.

Poor, helpless.

Restless, agitated, unquiet, disturbed, perturbed.

Master.

A call, summons, invocation, citation.

Often, generally, usually.

Badge.

Butter.

Museum.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Enthroned, installed on the throne.

A flower.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

To snatch, to grab, to seize.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Common sense, intellect, wits, wisdom.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

Serpent, snake.

Present, ready.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

Abode of Sorrow.

One another.

Absorbed, engrossed, merged, vanished, disappeared.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Fate, destiny.

A quarrel, dispute, altercation, scramble, fray.

Abode of Happiness.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Newspaper.

The Creator and creation.

First.

Alone, by or within one's ownself; automatically.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Like.
Example.

Diamond.

Restlessness, anxiety.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Black, dark.
Lord Kr̥iṣhṇa.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

A rule, regulation, law, ordinance.
Regularity.

Connection.

Number one.

Almighty, all powerful, omnipotent.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Way, path, route, course, road, track, passage, outlet.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Temple.

Ancient, old, outdated, antique.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

To go up, to ascend, to climb, to rise, to increase.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Who considers himself the soul.

God, Ruler, Master, Lord.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Duty.
To be done, to be accomplished.

In place of, in lieu of, instead of.

Among themselves, with each other or one another, together, mutually, in common, in concert.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Eye.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

To be afraid, be frightened, be daunted, to fear, dread.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Limitless, unlimited, unbounded.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Hurry, haste.
Quickly, urgently, immediately.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

House, residence, abode, habitation, dwelling, home.

In, inside, within.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To put in, to pour, to drop, to thrust.

Woman, wife.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

From day to day, day by day, every day, daily; always, continually.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Service.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Intoxication, drunkenness.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Number.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Storm, tempest, hurricane, typhoon.

Time.

Practical.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Side, direction.
Towards.

Condition, state, age, stage, phase.

The unlimited Father.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To speak, to utter, to pronounce.
To bid.

Second.

Master of the world.

Peace, calmness, quiet, tranquillity, quietude, silence.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

To think of the father.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Little indeed, in no part or degree, not at all, in no wise, never.

(suffix) Having the form of, of the shape of, similar to.

To enter.

To, upto, till, until, by.

Except, but, with the exception (of).

Considering oneself as the body.
Bodily pride.

Sorrow, unhappiness, suffering, grief, distress.

Bhagvān says, God says. (expression repeated in the Gītā)

A day.
Everyday, daily.

Back, back again.

Abode of Peace, Calmness, Rest, Silence.

Holiness, sanctity, purity.

Out, outside, exterior, beyond, away.
A foreign land.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

The world, universe.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Road, way, path, street, lane.
Way, manner.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Experience.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Remembrance of the Father.

Joy, delight, happiness.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Difference, distinction, distance.

Life, animation, existence.

To forget.

To fill, to refill.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Body.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Or, either.

The Divine Kṛiṣhṇa.

More. (often used as a comparison)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Lakṣmī and Nārāyaṇ.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

King, monarch, prince.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Teacher.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Goddess and god.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Love, affection, amour, amorous relationship.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Happiness, pleasure, comfort, felicity, contentment.

As much as, as many, how much, however much.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Address, whereabouts, information, knowledge.

On, upon, above, upward, over.

To teach, to instruct, to educate.

Anything, whatsoever, anything at all.

Name.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

'not so', Do not believe.

Study, education, learning.

According to, in conformity with.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

The inheritance. What our father leaves behind after he leaves.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Establishment.
(in particular) The establishment of the new world.

In order, orderly.
According to his rank, his position.

Holy, sacred, pure.

To cause to hear, to relate, to read out, to recite, to pronounce.

Heart, courage, spirit, will.

Body.

At this time, now.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

You (between equals).

To leave.
To abandon.
To release.

Why.

To hear, to listen, to pay heed.
Hearing, audition.

Two, 2.

A god, deity, divine being. (does not apply to God)

Labour, hard work, toil.
Industry, application.
Exercise.

Self (myself, himself, itself, &c.).
Own, private, personal.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

End.

If, if so be, in case, in the event of.

sab + kō : everything, everyone.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Part.

Knowledge.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

(emphatic form of vah) That very, that very one.

In.

The Father says.

All ; whole, entire, complete.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Kingdom, rule, reign, polity, the state.

To be born.

Anyone, someone, any.

Ahead, in front of, before; in future.

A man, a human being.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Sometime, ever.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To read, to study, to recite.

You know.

High, lofty, tall, raised, elevated, exalted, eminent.

To (treat as one's) own.
To adopt.
To appropriate.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Sweet children.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Birth, origin, genesis.
Life, existence.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Interrogative pronominal adverb : Where ?

But, however.

Supreme Soul : Śiv and not Brahmā.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

There.

Certainly, undoubtedly, positively, without fail.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Etcetera.
Beginning.
Early, initial, primordial.

(Causative of samajhnā) To persuade, explain.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Remembrance, recollection, memory.

Sweet, pleasant.
Sweetmeat, jaggery.

Essence for dhārṇā.

Knowledge directly taught by God.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Always, perpetually, continually, ever.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Good morning.

Mother and father, parents.
Lord, master, protector.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

Father.

Then, at that time, afterwards, thereupon, therefore, hence.

Similar to, like, resembling, as, such as.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Relative pronoun) When.

Here, hither, in/at this place.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To can, to be able to.

Towards.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Continue.

The soul, the spirit, the self.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A matter, topic, subject, concern, fact, thing.

Early morning Murlī.

For, for the sake of.

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

On this account, for this reason, hence, therefore.

Then, again, afterwards, thereafter, in future, a second time.

A postposition denoting the subject (ergative case that is to say with a past participle).

I. (personal pronoun)

To turn.
To wander, to ramble, to walk about, to go round.

We.
(rustic form) I.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To know, to become aware of, to perceive.

To understand.

Such, of this type.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

To take.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

Now.

Say.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.