रविवार 21 जुलाई 2019 की दैनिक मुरली

a present, gift.

Fondness, love, affection.

Prosperity, wealth, success.
Completion, perfection.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Beloved, darling (child), dear.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Percentage.

Bargain, transaction.
Negotiation.
Goods, commodity.

Cost, price, worth, value.

Love, affection.
Oil, oily substance.

A lover.
Loving, affectionate.

A line, lineament.
A streak, stripe.

Mood.

Ancestor(s).

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Value.

Per cent.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Treasure.
Treasury, repository.

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To obstruct, hinder, impede, interrupt, stop, bar, prevent, check, restrain, keep back, detain.
To fasten, join, attach, unite (in marriage).
To put on, wear.

To adorn, to dress, to embellish, to decorate.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Check.

'the king's darling'. Beloved prince.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

A grandson, the son of a daughter.

Special, specific, particular, distinctive, characteristic, typical.

Checking.

Result.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To stop, to halt, to stay, to stagnate, to stand.

Thought, word and deed.

To (cause to) break/pluck.
To change (a coin or a currency note) into smaller denominations.

A candle, lamp.

Enthusiasm, zeal.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

Hand.

Step, pace, footstep.

Who possesses power or strength, powerful, strong.

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

'who has, carries, or supports the service'. Server, servant.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Balance.

A star.
Fortune, fate, destiny.

International.

Connection, relationship.

To make stay, to make remain.

Fate, destiny.

Third.

Emotional experience, inner experience, realisation.

To get stuck up, to be held up.

Body, mind and money.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

According to rule, agreeably to prescribed law.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Near (in place or time), beside, proximate, close by, at hand.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Attracted, charmed, allured.

Blessing.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Eye.

Aspiration, gusto, zeal.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Company, association, contact.

Duty.

Necessity, need, requirement.

Pond, pool, tank, reservoir of water.

Organised; integrated.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Sunday.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Glitter, brilliance, splendour, flash, gleam.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

To emerge.

Future; what has yet to be, what will be, the future.

Weak, feeble, ineffectual.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

A burden.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Past events or experiences; the past.

Lock.

To open.
To be uncovered.
To be untied.
To start.
To clear.

To merge.

Fortune, fate, luck, destiny.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

A call, summons, invocation, citation.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

To be contained, to enter, to fit, to permeate.

Son of a son, grandson.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Key.

To think, to reflect, to ponder over, to consider.

Experienced, veteran, seasoned.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Lucky.

Tree, shrub.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Joyous, delighted, cheerful.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To reach, to arrive.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Teacher, instructor.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

To seek, search for.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Wish, desire, will.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Courage, boldness.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

A dream.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Struck.
O'clock.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Attraction, charm, allurement.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Full.

Authority.

Long, lengthy, tall.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To live, to be alive.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Change.

A relative, relation.
(suffix) Related with, pertaining to.

Majority.

Immovable, immobile, stationary, motionless, still, firm.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Divided, separated, separate.
Distinct, different, other.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Present, existing; current.
The present.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Commotion, hustle.
Agitation, movement.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Last.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Sea, ocean (huge expanse of water of which we cannot see the end).

Collected, deposited.
Deposit, credit, accumulation, sum-total.

A money-lender, private banker, rich man, man of means.

Heart, courage, spirit, will.

Experience.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

The aim, object, objective, target, goal.
Indicated, implied.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

In front of, ahead of, before.

Sign, signal, hint, indication, gesture.

Month.

Meat, flesh.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

In place of, in lieu of, instead of.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Speech, voice.
Saraswati : the goddess of speech.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Position, situation, state, condition, stage, phase.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Side, direction.
Towards.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Gentle, noble, good.
Well-being; good.

All ; whole, entire, complete.

Got, obtained; procured, acquired.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

In order, orderly.
According to his rank, his position.

The Ganges (considered to be the most sacred river by the Hindus).

The three, all three.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Today.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Situated, located, placed.
Circumstanced.

Way.

To fill, to refill.

To fly.
To fade, to get dim, to vanish.
To explode.

The good spiritual guide, the true spiritual guide, God.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Collected, gathered.
Together, in one lot.

'not one'. Many, several, various, much, abundant.

Centre.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

King, monarch, prince.

Interrogative adjective and pronoun : which.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Emphatic form of yah: this very.

Number one.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Teacher.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Manner, way.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To, upto, till, until, by.

Except, but, with the exception (of).

Or, either.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Secular, earthly, worldly, mundane.

Happy, pleased.
Good.

As much as, as many, how much, however much.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

A little, some, meagre, scanty.
Short.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Each, every.
Each one, everybody.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Intoxication, drunkenness.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

After.

(The) others.

Year.

Or.

Equal, equivalent, similar, alike, identical, tantamount.

Spiritual.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

That is, that is to say, namely (viz.).

Memory, remembrance.
Books of traditional code of Hindu law.

Always, perpetually, continually, ever.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Someone else, anyone else.

Where, wherever.

Ended, completed, concluded.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Joy, delight, happiness.

Kingdom, rule, reign, polity, the state.

The best, good, excellent, superior.

Study, education, learning.

According to, in conformity with.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Small, little, short, young, petty, subordinate, junior, insignificant.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Supreme Soul : Śiv and not Brahmā.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Notwithstanding, even then, in spite of that.

Second.
Other, another.
Next.

The world, universe.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

If, if so be, in case, in the event of.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(genitive case of sab) Of everyone.

Sometime, ever.

As much as this, this much; so much, so many.

(emphatic form of vah) That very, that very one.

By, through, through the medium of, through the agency of, by means of, with.

To teach, to instruct, to educate.

In.

Interrogative pronominal adverb : Where ?

To sleep.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Remembrance, recollection, memory.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To hear, to listen, to pay heed.
Hearing, audition.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

Then, at that time, afterwards, thereupon, therefore, hence.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A man, a human being.

Certainly, undoubtedly, positively, without fail.

Etcetera.
Beginning.
Early, initial, primordial.

All, the whole, whole, entire, complete, universal.

Because, since.

Knowledge directly taught by God.

(Causative of samajhnā) To persuade, explain.

Towards.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

On this account, for this reason, hence, therefore.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A matter, topic, subject, concern, fact, thing.

Early morning Murlī.

The soul, the spirit, the self.

Similar to, like, resembling, as, such as.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Continue.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A postposition denoting the subject (ergative case that is to say with a past participle).

To can, to be able to.

I. (personal pronoun)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

Then, again, afterwards, thereafter, in future, a second time.

interrogative pronoun. Who

To turn.
To wander, to ramble, to walk about, to go round.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To take.

Many, much.
Very.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Now.

To remain, to stay.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

And.
Else.
Other.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

To come.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).