रविवार 26 अप्रैल 2020 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Always, perpetually, continually, ever.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To give.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

And.
Else.
Other.

No.
Not.

Novelty, newness, freshness.

Such, of this type.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Emphatic particle with a sense of exclusion : only.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To remain, to stay.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.

To come.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Say.

Second.

The best, good, excellent, superior.

That is, that is to say, namely (viz.).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Now.

Experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The soul, the spirit, the self.

Father.

Similar to, like, resembling, as, such as.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Congratulations. Best wishes.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Ahead, in front of, before; in future.

Today.

Congratulations, felicitations, greetings.

As much as, as many, how much, however much.

Spiritual.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Year.

Special, specific, particular, distinctive, characteristic, typical.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Indestructible, imperishable, everlasting, immortal, entire.

To speak, to utter, to pronounce.
To bid.

Second.
Other, another.
Next.

Life, animation, existence.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To hear, to listen, to pay heed.
Hearing, audition.

Emphatic form of yah: this very.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Necessity, need, requirement.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To increase, to multiply, to grow, to progress, to advance.

To fill, to refill.

A rose.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Courage, boldness.

Treasure.
Treasury, repository.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Supreme Soul : Śiv and not Brahmā.

Cooperation, collaboration.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

'who has, carries, or supports the service'. Server, servant.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Useless, fruitless, futile, ineffective, unprofitable.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Step, pace, footstep.

That (to report indirect speech, example he says that).

Some, any, someone, anyone.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Sweet, pleasant.
Sweetmeat, jaggery.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Subjects, public, people.

Who possesses power or strength, powerful, strong.

Aspiration, gusto, zeal.

Speech, voice.
Saraswati : the goddess of speech.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

By, through, through the medium of, through the agency of, by means of, with.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To sing, to chant.
A song.

We.
(rustic form) I.

Sometime, ever.

To blossom, to bloom.

Fragrance, perfume, odour.

To take.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

New Age (the golden age when everything is new).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

(genitive case of sab) Of everyone.

Ordinary, simple, common, commonplace, usual, moderate.

Connection, relationship.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

All ; whole, entire, complete.

Memory, remembrance.
Books of traditional code of Hindu law.

Love, affection.
Oil, oily substance.

Subtle.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

The.

Or.

Promise, commitment.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Or, either.

Right, authority, command, possession, occupation, entitlement.

(The) others.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Sentiment, feeling, emotion.

Knowledge directly taught by God.

On this account, for this reason, hence, therefore.

(Relative pronoun) When.

To go, to depart, to lose, to flow.

To be born.

Birth, origin, genesis.
Life, existence.

To know, to become aware of, to perceive.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

interrogative pronoun. Who

For, for the sake of.

Towards.

Happy, pleased.
Good.

Joy, delight, happiness.

Because, since.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Labour, hard work, toil.
Industry, application.
Exercise.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Idol, statue, image.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To reach, to arrive.

Percentage.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Kingdom, rule, reign, polity, the state.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

To understand.

Equal, equivalent, similar, alike, identical, tantamount.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Successful, effective, fruitful.

Success, achievement.

To cause to hear, to relate, to read out, to recite, to pronounce.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To fly.
To fade, to get dim, to vanish.
To explode.

Enthusiasm, zeal.

Remembrance, recollection, memory.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Immovable, immobile, stationary, motionless, still, firm.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To (treat as one's) own.
To adopt.
To appropriate.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Blessing, benediction.

Little garden, flower garden.

Similar, identical, equal to the Father.

A devotee.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Continue.

Card.

Character.

On all sides, all around, everywhere.

Chance.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Double.

Earth.

Extra.

Golden.

Each, every.
Each one, everybody.

Joyous, delighted, cheerful.

Injection.

Where, wherever.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ended, completed, concluded.

Glad tidings, good news.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Anyone, someone, any.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

I. (personal pronoun)

Esteem, respect; honour, prestige, dignity.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Difficult, hard, intricate.
Difficulty, hardship.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Plan.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Got, obtained; procured, acquired.

Programme.
(Bābā) Event.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Flower.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Result.

Colleague, co-worker.
Co-operating.
Co-operative.

Capable, competent.
Powerful.

Near (in place or time), beside, proximate, close by, at hand.

Nearness, proximity, contiguousness, contiguity, vicinity.

With, together, along with.
Company, association.

Stage.
(Bābā) State, condition.

Position, situation, state, condition, stage, phase.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Then, at that time, afterwards, thereupon, therefore, hence.

High, lofty, tall, raised, elevated, exalted, eminent.

There.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Half.

If, if so be, in case, in the event of.

Obedient.

Nowadays, these days.

Attraction, charm, allurement.

Different, separate, apart, distinct.

Short term.

In, inside, within.

'not one'. Many, several, various, much, abundant.

Innumerable, numberless, countless.

Emotional experience, inner experience, realisation.

Not manifest, not apparent, imperceptible, indistinct.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To think of the father.

Time, occasion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Talks, negotiations; conversation; dialogue.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The unlimited Father.

Fortune, fate, luck, destiny.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Divided, separated, separate.
Distinct, different, other.

Seed, kernel. Source, origin, primary cause.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

To spend, to pass (time).

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Busy.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

To leave.
To abandon.
To release.

Young and old.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Heart, courage, spirit, will.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To follow the Father (there is no article in hindi).

Friend.

Bell, gong, clock, hour.

A watch, time-piece.
Moment.
An hour.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Godly.

Commotion, hustle.
Agitation, movement.

Healthy.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Wish, desire, will.

Collected, gathered.
Together, in one lot.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

For life, as long as one is living or is in existence, during the life-time of.

Several, sundry, divers, some, some few.

Welfare.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(superlative of kam) At the very least.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

In front of, ahead of, before.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A hundred thousand, 100 000.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Long, lengthy, tall.

Secular, earthly, worldly, mundane.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Very generous, very munificent.
Very generous person, very munificent person.

(it) Means, that is.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Mental, born of the mind.
Mentally, through the mind.

Destination, stage, storey.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Fruit, dry fruit.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

New Year.

New Year.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Number one.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A shadow. Reflection.

Party.

An angel, a divine messenger.

Then, again, afterwards, thereafter, in future, a second time.

Notwithstanding, even then, in spite of that.

To turn.
To wander, to ramble, to walk about, to go round.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Manner, way.

Early morning Murlī.

From day to day, day by day, every day, daily; always, continually.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Inspiration, urge, drive, motive, induction.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

To enquire, to ask, to investigate, to interrogate, to question.

To make stay, to make remain.

King, monarch, prince.

One who practices yōg to become a rājā (king).

Night.

To respond.
Response.

Spiritual.

To stop, to halt, to stay, to stagnate, to stand.

(suffix) Having the form of, of the shape of, similar to.

Everything, all.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

With, together with, along with, accompanied by.

To be contained, to enter, to fit, to permeate.

(Causative of samajhnā) To persuade, explain.

Whole, entire, complete, perfect.

Entirety, completeness; perfection.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

The good spiritual guide, the true spiritual guide, God.

a present, gift.

Education, instruction, teaching.
Moral.

Except, but, with the exception (of).

Slogan.

A lover.
Loving, affectionate.

Sun.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

To, upto, till, until, by.

Teacher.

A little, some, meagre, scanty.
Short.

To last.
To stay.
To tarry.
To stand (one's ground).

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Touch.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Enthusiasm, zeal.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

(Attitude of) renunciation, detachment (from worldly affairs).

Value.

The bestower of blessing, the one who grants a favor, a wish.

The inheritance. What our father leaves behind after he leaves.

Homeland, native country.

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

Foreign, alien, exotic.
A foreigner, foreign national.

Way of sky, fast way.

Conquering, victorious, triumphant.
A conqueror.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Here, hither, in/at this place.

Immersed in deep meditation , absorbed in Yoga.

Certainly, undoubtedly, positively, without fail.