रविवार 7 फ़रवरी 2021 की दैनिक मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

Always, perpetually, continually, ever.

Emphatic particle with a sense of exclusion : only.

No.
Not.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All ; whole, entire, complete.

Got, obtained; procured, acquired.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All, entire, whole, total.
Every.
All people, everybody, the whole.

Connection, relationship.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Father.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To remain, to stay.

Now.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To come.

Experience.

Life, animation, existence.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Cooperation, collaboration.

Who possesses all powers, omnipotent, all-powerful, almighty.

That is, that is to say, namely (viz.).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Or.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Wealth, riches, money.

Say.

To take.

Master.

Who possesses power or strength, powerful, strong.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

'who has, carries, or supports the service'. Server, servant.

The best, good, excellent, superior.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

By, through, through the medium of, through the agency of, by means of, with.

Sometime, ever.

That (to report indirect speech, example he says that).

The soul’s inner faculty through which thoughts arise and feelings, desires and intentions are experienced. Spiritual practice trains and purifies it, particularly by directing it towards the Father in remembrance.

Such, of this type.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Similar to, like, resembling, as, such as.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

For, for the sake of.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

King, monarch, prince.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To can, to be able to.

Position, situation, state, condition, stage, phase.

Healthy, hale, robust.

Then, at that time, afterwards, thereupon, therefore, hence.

Body.

The inheritance. What our father leaves behind after he leaves.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Illness, sickness, disease, ailment.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Double.

As much as this, this much; so much, so many.

Where, wherever.

Because, since.

Labour, hard work, toil.
Industry, application.
Exercise.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

In the murlis, a thought arising in the mind that can guide speech and action, or an affirmed intention, especially in दृढ़ संकल्प, “firm resolve”. Its quality may be pure, elevated or wasteful depending on context; when contrasted with विकल्प, संकल्प can specifically mean a pure thought. BK practice encourages transforming and directing these thoughts towards spiritual progress and service.

Good.
Well.
All right, well done.
So long.

If, if so be, in case, in the event of.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The four, the whole four, all four.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Second.
Other, another.
Next.

On this account, for this reason, hence, therefore.

(Relative pronoun) When.

To be born.

Birth, origin, genesis.
Life, existence.

Some, any, someone, anyone.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Colleague, co-worker.
Co-operating.
Co-operative.

Satisfied, gratified, content.

Complete satisfaction, contentment, gratification.

Success, achievement.

Love, affection.
Oil, oily substance.

Situated, located, placed.
Circumstanced.

Title.

Rest, comfort, relief.

To get stuck up, to be held up.

Necessity, need, requirement.

Many, much.
Very.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

The earth, globe.
Earth, soil, land, ground.
A beam.

Each, every.
Each one, everybody.

To go, to depart, to lose, to flow.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Order.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Manner, way.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

With, together, along with.
Company, association.

Good feeling, auspicious feeling.

Side, direction.
Towards.

A little, some, meagre, scanty.
Short.

Genitive case of vah : of him, of her, of that, his, her.

There.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Different, separate, apart, distinct.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Blessing, benediction.

Indestructible, imperishable, everlasting, immortal, entire.

A matter, topic, subject, concern, fact, thing.

Fortune, fate, luck, destiny.

A devotee.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

To fill, to refill.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Sentiment, feeling, emotion.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

To put in, to pour, to drop, to thrust.

Knowledge directly taught by God.

Joyous, delighted, cheerful.

Present, ready.

In.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

To know, to become aware of, to perceive.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

In place of, in lieu of, instead of.

Joy, delight, happiness.

Anyone, someone, any.

Why.

Secular, earthly, worldly, mundane.

Low.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

In order, orderly.
According to his rank, his position.

Offer.

The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Part.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Kingdom, rule, reign, polity, the state.

One who practices yōg to become a rājā (king).

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To understand.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Successful, effective, fruitful.

Power, sway, authority.

Seat.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Auspicious, good.
The good, well-being.

Good desire, good wish.

Consisting of happiness, full of joy or pleasure, blissful, joyous.

Beginning, commencement.

Topic.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

(emphatic form of vah) That very, that very one.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Here, hither, in/at this place.

Emphatic form of yah: this very.

Addition.

Right, authority, command, possession, occupation, entitlement.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Ahead, in front of, before; in future.

Today.

Nowadays, these days.

The end.
At last, after all.

In, inside, within.

'not one'. Many, several, various, much, abundant.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Experienced, veteran, seasoned.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Alone, by or within one's ownself; automatically.

Or.
That is.

Spiritual.
Pertaining to self: the soul.

Attention.

Someone else, anyone else.

(The) others.

Authority.

Not manifest, not apparent, imperceptible, indistinct.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Time, occasion.

To increase, to multiply, to grow, to progress, to advance.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

A burden.

To lose one's way, to go astray.
To gad, to meander, to wander about.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Continue.

Four.

(a person) Of sound character.

On all sides, all around, everywhere.

Face, countenance, mask, front.

Chance.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Control.

Divine family, family of gods and goddesses. (golden age)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

Maid (female servant).

Delay, lag.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Religious authority.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

To seek, search for.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Direct.

Direction.

Sight, view, vision, glance.
(Bābā) Vision, look.

Prayer.
Blessing.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Concentrated on the same point, intent, resolute.

Engineer.

Difference, distinction, distance.

Yes, yea.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

We.
(rustic form) I.

To move away, to go away, to recede, to withdraw.

Accounts.

Wish, desire, will.

Collected, gathered.
Together, in one lot.

Wait.

Adored, favoured, favourite.

Hurry, haste.
Quickly, urgently, immediately.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Necessity, importance.
Need, requirement.

Flag, banner, standard, ensign.

As much as, as many, how much, however much.

Judge.

Several, sundry, divers, some, some few.

Welfare.

Who makes happiness.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

Programme, timetable, scheduled activity.

interrogative pronoun. Who

In exchange for, in return for, in lieu of.

Under, below, at the bottom of.

On, upon.
Above.

Thought or dream.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

The aim, object, objective, target, goal.
Indicated, implied.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To experience, to feel, to perceive.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Desire, wish.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

River.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Intoxication, drunkenness.

Relation, relationship, connection.

Unselfish, selfless.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Supreme Soul : Śiv and not Brahmā.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Study, education, learning.

To teach, to instruct, to educate.

Circumstance(s).
(Bābā) External situation, external condition.

Family, household.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Quickly, swiftly.

Notwithstanding, even then, in spite of that.

To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Power.

Blessing of the Lord.

Practical.

Subjects, public, people.

Early morning Murlī.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

An experiment.
Use, employment, application, exercise.

Inspiration, urge, drive, motive, induction.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A thin cake of meal fried in ghī or oil.

Love, affection, amour, amorous relationship.

Night and day.
Continually.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Disease, illness, ailment, sickness, malady, affliction.

To stop, to halt, to stay, to stagnate, to stand.

(suffix) Having the form of, of the shape of, similar to.

Word, term, sound.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

'good feeling'. Goodwill, kindly feeling.

Patient endurance, forbearance, tolerance.

Equal, equivalent, similar, alike, identical, tantamount.

To be contained, to enter, to fit, to permeate.

Near (in place or time), beside, proximate, close by, at hand.

Nearness, proximity, contiguousness, contiguity, vicinity.

(Causative of samajhnā) To persuade, explain.

Confluence, union, meeting.

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

Set

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Slogan.

Place, spot, site.

Study.

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

To cause to hear, to relate, to read out, to recite, to pronounce.

Surgeon.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Health, healthiness.

An idol.
A deity; the supreme deity.
A lord, or chief; landed proprietor; headman; a person of rank or position.
An honorific title or form of address.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

A bit, a little.

Third.

mythol. Triple-braid: the confluence at Allahabad of Ganges and Jumna with a subterranean river, called Sarasvatī.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Sad, dejected, gloomy.

To fly.
To fade, to get dim, to vanish.
To explode.

A lawyer, pleader, an advocate.

Year.

Present, existing; current.
The present.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

Special, specific, particular, distinctive, characteristic, typical.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Wonderful.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Immersed in deep meditation , absorbed in Yoga.

Reasonable, rational, logical.
Appropriate.

Certainly, undoubtedly, positively, without fail.

Zone.