रविवार 7 मार्च 2021 की दैनिक मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Key.

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Always, perpetually, continually, ever.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Holy, sacred, pure.

Holiness, sanctity, purity.

Or.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

And.
Else.
Other.

Emphatic particle with a sense of exclusion : only.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To come.

To remain, to stay.

Now.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To go, to depart, to lose, to flow.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Spiritual.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

For, for the sake of.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

On this account, for this reason, hence, therefore.

That (to report indirect speech, example he says that).

Good.
Well.
All right, well done.
So long.

Such, of this type.

'not one'. Many, several, various, much, abundant.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That is, that is to say, namely (viz.).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To know, to become aware of, to perceive.

Life, animation, existence.

To take.

Short term.

Experience.

Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

Fortune, fate, luck, destiny.

By, through, through the medium of, through the agency of, by means of, with.

Similar to, like, resembling, as, such as.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Sometime, ever.

Some, any, someone, anyone.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

The best, good, excellent, superior.

Happiness and peace.

Say.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To give.

Prayer.
Blessing.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Birth, origin, genesis.
Life, existence.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

In the murlis, a thought arising in the mind that can guide speech and action, or an affirmed intention, especially in दृढ़ संकल्प, “firm resolve”. Its quality may be pure, elevated or wasteful depending on context; when contrasted with विकल्प, संकल्प can specifically mean a pure thought. BK practice encourages transforming and directing these thoughts towards spiritual progress and service.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A god, a deity.

(Relative pronoun) When.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To demand, to ask, to call for, to claim, to invite, to solicit.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To understand.

Second.

Love, affection.
Oil, oily substance.

Today.

Indestructible, imperishable, everlasting, immortal, entire.

Many, much.
Very.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To increase, to multiply, to grow, to progress, to advance.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Continue.

Pity, mercy, compassion.

As much as this, this much; so much, so many.

To be born.

As much as, as many, how much, however much.

Because, since.

I. (personal pronoun)

To reach, to arrive.

Family, household.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

Got, obtained; procured, acquired.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

All, the whole, whole, entire, complete, universal.

Conquering, victorious, triumphant.
A conqueror.

Useless, fruitless, futile, ineffective, unprofitable.

Attraction, charm, allurement.

(A feeling of) ownness, affinity.

Restlessness, anxiety.

To speak, to utter, to pronounce.
To bid.

Doctor.

Double.

Sorrow and pain.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To sing, to chant.
A song.

Poverty, penury.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Each, every.
Each one, everybody.

Hospital.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

A rule, regulation, law, ordinance.
Regularity.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

The soul’s inner faculty through which thoughts arise and feelings, desires and intentions are experienced. Spiritual practice trains and purifies it, particularly by directing it towards the Father in remembrance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

Number one.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Notwithstanding, even then, in spite of that.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Manner, way.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Ordinary, simple, common, commonplace, usual, moderate.

Finished, ended, concluded, terminated, completed.

Slogan.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Happiness Maker.

Crown, diadem.

A little, some, meagre, scanty.
Short.

To fly.
To fade, to get dim, to vanish.
To explode.

The atmosphere.

Foreign, alien, exotic.
A foreigner, foreign national.

Or, either.

A warrior, fighter, combatant.

War, warfare, battle, fight, fighting, combat, hostilities.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Ahead, in front of, before; in future.

'not so', Do not believe.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

End.

Uncleanness, impurity; unholiness.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To tie, to fasten, to bind, to pack, to wrap around.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

On all sides, all around, everywhere.

Check.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Bread and dāl.
Food, sustenance, livelihood.

To be afraid, be frightened, be daunted, to fear, dread.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Wealth, riches, money.

Sight, view, vision, glance.
(Bābā) Vision, look.

Remover of sorrow, unhappiness, suffering, grief, distress.

Sorrow and restlessness.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Advantage, gain, profit, benefit, utility, use, good result.

Foundation.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

We.
(rustic form) I.

Joyous, delighted, cheerful.

To move away, to go away, to recede, to withdraw.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To shine, glare, glitter, glisten, sparkle, flash.

Physical, bodily.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Interrogative adverb: When? At what time ?

Interrogative pronominal adverb : Where ?

(Interrogative pronominal adverb) How far, how long, to what degree.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To feed.

Happy, pleased.
Good.

Joy, delight, happiness.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Light.
(Bābā) Electricity.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Scene, view, spectacle, sight.

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Study, education, learning.

To teach, to instruct, to educate.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To pass.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Towards.

Queue.

Royal.

Support, backing, aid, succour. A strut.

A money-lender, private banker, rich man, man of means.

Money-lending business, banking.

To can, to be able to.

Connection, relationship.

(Causative of samajhnā) To persuade, explain.

A lasting imprint or disposition of the soul, acquired through thoughts and actions or described as an original quality of the soul. It manifests as tendencies, habits and personality traits that spiritual practice can transform or develop.

The meeting of saṅskār (when we are together).

Body.

Science.

To think, to reflect, to ponder over, to consider.

Place, spot, site.

Clean, clear, neat, pure, transparent.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To, upto, till, until, by.

High, lofty, tall, raised, elevated, exalted, eminent.

On, upon, above, upward, over.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The bestower of blessing, the one who grants a favor, a wish.

Interruption, interference, meddling, obstacle, disturbance.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

In the murlis, the soul’s inner attitude or orientation, especially towards the Father and other beings, which colours its vision and conduct. It may be pure or negative, fraternal or attached to bodily appearances; the teaching encourages a benevolent and detached attitude. The passages also attribute to it an influence on the atmosphere through the vibrations it produces.

Vision and behaviour.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

Here, hither, in/at this place.

Emphatic form of yah: this very.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

Nowadays, these days.

The end.
At last, after all.

Common sense, intellect, wits, wisdom.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

In, inside, within.

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

Emotional experience, inner experience, realisation.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To (treat as one's) own.
To adopt.
To appropriate.

Rest, comfort, relief.

Hope, expectation.
Wish, desire.

Blessing, benediction.

Not manifest, not apparent, imperceptible, indistinct.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Out, outside, exterior, beyond, away.
A foreign land.

Freed from bonds, freed from bondage, freed from attachment to the world.

Remembrance of the Father.

Similar, identical, equal to the Father.

Time, occasion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Brother and sister.

Gentle, noble, good.
Well-being; good.

Inhabitant of Bhārat.

To fill, to refill.

To lose one's way, to go astray.
To gad, to meander, to wander about.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Future; what has yet to be, what will be, the future.

Hungry, esurient, craving.

Seed, kernel. Source, origin, primary cause.

Illness, sickness, disease, ailment.

Son of Brahmā.

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Marvel, miracle, wonder, thaumaturgy, spectacle.

Protection, shelter, patronage.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Picture, painting, illustration, figure, photo.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

Country, land, native home, region, space.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The earth, globe.
Earth, soil, land, ground.
A beam.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Heart, courage, spirit, will.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Abounding in pain, consisting of suffering, full of sorrow, tragic, unhappy, dolorous, filled with grief.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

Eye.

Difference, distinction, distance.

To lose, to waste, to squander.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Golden aged.

Group.

Necessity or ability to be hidden.
Secret, mystery, esotericism.

Knowledge directly taught by God.

Clever, wise, intelligent, careful.

Hostel.

In.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

Where, wherever.

Credit account, deposit account, accumulation account.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Form of light.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Weak, feeble, ineffectual.

Cloth.
Clothing, clothes, dress, habit.

For any reason.

In front of, ahead of, before.

In place of, in lieu of, instead of.

On, upon.
Above.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Ended, completed, concluded.

Bank, shore, edge, border, verge.

Last.

Secular, earthly, worldly, mundane.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Importance.
Significance.
Greatness.
Magnitude.

Experience, perception, feeling.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

Majority.

Opulent, very prosperous, immensely rich.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Master.

Mother and father, parents.
Lord, master, protector.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

To dance.
To caper, or frisk about.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

One.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Feather.
Wing, pinion.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Party.

Address, whereabouts, information, knowledge.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Early morning Murlī.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Worship, adoring.

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

A patient, a diseased.
Valetudinarian.
Ailing.

To weep, to cry, to bewail, to lament.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Word, term, sound.

(superlative) Of all, the most.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Colleague, co-worker.
Co-operating.
Co-operative.

Shape, form.
Looks, appearance, countenance.

Who possesses power or strength, powerful, strong.

A candle, lamp.

Discerning, intelligent, sensible, wise, prudent.

Capable, competent.
Powerful.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Whole, entire, complete, perfect.

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

All ; whole, entire, complete.

With, together, along with.
Company, association.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Far from, far off from.

Army, the military.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Silence.

A star.
Fortune, fate, destiny.

In the murlis, a recollection or knowledge brought back to mind, particularly through the Father’s teaching. The word also denotes the awareness one maintains of being a soul, of the Father and of the drama, to guide one’s inner state and conduct. This awareness is meant to become lived experience and a capacity to act, beyond intellectual recall alone.

A lover.
Loving, affectionate.

Stage.
(Bābā) State, condition.

Establishment.
(in particular) The establishment of the new world.

Stock.

Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Happiness, pleasure, comfort, felicity, contentment.

Consisting of happiness, full of joy or pleasure, blissful, joyous.

Subtle.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Who wears the crown.
Who possesses the crown.

Collision, clash, impact, confrontation.

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

Side, direction.
Towards.

A bit, a little.

The three, all three.

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Empty.
Worthless, insignificant.
Base, contemptible.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Enthusiasm, zeal.

Underline.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Speech, voice.
Saraswati : the goddess of speech.

Year.

Present, existing; current.
The present.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Foreign country.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Belief, trust, faith, reliance, confidence, assurance.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Waste.

West.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.