मंगलवार 6 जुलाई 2021 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

We.
(rustic form) I.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Father.

No.
Not.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Inclusive emphatic particle: too, also, even.

You (between equals).

To remain, to stay.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Emphatic particle with a sense of exclusion : only.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The letter K of our alphabet (used as an initial in acronyms).

That (to report indirect speech, example he says that).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Say.

Now.

To know, to become aware of, to perceive.

Key.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

Birth, origin, genesis.
Life, existence.

Such, of this type.

And.
Else.
Other.

To take.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

All, entire, whole, total.
Every.
All people, everybody, the whole.

You know.

The inheritance. What our father leaves behind after he leaves.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Some, any, someone, anyone.

Black, dark.
Lord Kr̥iṣhṇa.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The Father Śiv.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

Here, hither, in/at this place.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

By, through, through the medium of, through the agency of, by means of, with.

To be born.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A postposition denoting the subject (ergative case that is to say with a past participle).

But, however.

To turn.
To wander, to ramble, to walk about, to go round.

(Causative of samajhnā) To persuade, explain.

To remember, to mention (especially the name of God).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Etcetera.
Beginning.
Early, initial, primordial.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

For, for the sake of.

Fight, war, battle, quarrel, encounter, clash, enmity.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Then, again, afterwards, thereafter, in future, a second time.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

I. (personal pronoun)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To read, to study, to recite.

Fallen, depraved.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

To understand.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Lakṣmī and Nārāyaṇ.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

Intoxication, drunkenness.

Holy, sacred, pure.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

Good.
Well.
All right, well done.
So long.

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

Many, much.
Very.

Gentle, noble, good.
Well-being; good.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Combined.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

In.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

To go, to depart, to lose, to flow.

Tree, bush.

Interrogative pronominal adverb : Where ?

To teach, to instruct, to educate.

Address, whereabouts, information, knowledge.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

All, the whole, whole, entire, complete, universal.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Experience.

To (treat as one's) own.
To adopt.
To appropriate.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

The Father says.

To think of the father.

A matter, topic, subject, concern, fact, thing.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Two, 2.

On this account, for this reason, hence, therefore.

Joy, delight, happiness.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Sweet, pleasant.
Sweetmeat, jaggery.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Before, in front of; opposite, facing, confronting, being face to face.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Body.

(emphatic form of vah) That very, that very one.

Certainly, undoubtedly, positively, without fail.

Half a cycle, half a kalpa, 2500 years.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

America.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To be.

Limitless, unlimited, unbounded.

Even if, even though.

Son of Brahmā.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Card.

Small, little, short, young, petty, subordinate, junior, insignificant.

Worry, concern, anxiety, care.

Picture, painting, illustration, figure, photo.

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

Maid (female servant).

(Bābā) Who considers himself as the soul which animates the body.

Deity.

Sorrow, unhappiness, suffering, grief, distress.

Second.
Other, another.
Next.

Dynasty.

Knowledge directly taught by God.

God, Ruler, Master, Lord.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

As much as, as many, how much, however much.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Welfare.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Standing, erect, upright, straight, vertical, steep, stationary.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Remember Me.

Oral line, oral lineage, lineage by the mouth.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Born, created, begotten, produced, earned.
Income, gain, production.

A foot, leg.
Footing, footprint.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Study, education, learning.

Part.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Subjects, public, people.

From day to day, day by day, every day, daily; always, continually.

Ordinary, simple, common, commonplace, usual, moderate.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To can, to be able to.

Connection, relationship.

Abode of Peace, Calmness, Rest, Silence.

All ; whole, entire, complete.

The good spiritual guide, the true spiritual guide, God.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Creation.
The world.

Establishment.
(in particular) The establishment of the new world.

Then, at that time, afterwards, thereupon, therefore, hence.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Or.

To disappear, to be destroyed.

World.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

A man, human being.

Ahead, in front of, before; in future.

The end.
At last, after all.

Short term.

In, inside, within.

'not one'. Many, several, various, much, abundant.

End.

Emotional experience, inner experience, realisation.

According to, in conformity with.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

That is, that is to say, namely (viz.).

Someone else, anyone else.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Time, occasion.

To increase, to multiply, to grow, to progress, to advance.

Limitless, unlimited, unbounded.
Excessive, too, too much.

'Without understanding'. Unintelligent, stupid.

Pomp, ostentation, tawdry.
Flare, blaze.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

To forget.

Entirely, completely, totally, wholly, universally, altogether.

Continue.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

A patch.

To leave.
To abandon.
To release.

Thinking, reflection, contemplation, musing, consideration.

Body.

Goddess and god.

A god, deity, divine being. (does not apply to God)

Essence for dhārṇā.

Hustle and bustle, fanfare, tumult, eclat; pomp.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Far away land, far away space.

Earth.

Family.

Duty, obligation.

To sing, to chant.
A song.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Good morning.

Government.

Group.

Hidden, secret, latent, confidential.

Yes, yea.

I am the soul.

Each, every.
Each one, everybody.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To move away, to go away, to recede, to withdraw.

Present, ready.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Part, portion, share, division.

As much as this, this much; so much, so many.

As long as.
(with negation) until.

More. (often used as a comparison)

False, fictitious, untrue, sham, mock, feigned.

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

= kalyāṇkārī, Who brings happiness.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

After.

On, upon.
Above.

Self (myself, himself, itself, &c.).
Own, private, personal.

King.

Knowledge.

Anyone, someone, any.

Anything, whatsoever, anything at all.

Kumār and kumārī, boy and girl, son and daughter, unmarried.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Secular, earthly, worldly, mundane.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

I am the soul.

Known.
Evident, apparent.

A man, a human being.

Creation of human beings.
Human world.

Time, occasion, turn.
Position, office, rank, order.

Mother and father, parents.
Lord, master, protector.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Property, estate, landed property.

Sweet children.

The establishment of the new world.

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

Destroyed, perished, annihilated, destructed, ruined.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Confidence, faith, certainty.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Number.

Office.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To recognize, to identify. To distinguish, to discern, to discriminate.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

A shadow. Reflection.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Anew, afresh.

In the end, in the latter part.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Manner, way.

Conqueror of nature, conqueror of matter.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

President.

Prime minister.

To enquire, to ask, to investigate, to interrogate, to question.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Creator, composer, author.

Composition, artistic creation; structure.
(Bābā) Creation.

King and queen.
Prince and princess.

Night.

Kingdom of Rāvaṇ.

Refresh.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

Always, perpetually, continually, ever.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

With, together with, along with, accompanied by.

A money-lender, private banker, rich man, man of means.

A year.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Finished, ended, concluded, terminated, completed.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Existing from of old, immemorial; continuing, eternal.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

Question, query, exercise, problem, demand.

Second.

Service.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

A Sikh (follower of Gurū Nānak)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

Slogan.

To sleep.

The best, good, excellent, superior.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Happy, contented.

To hear, to listen, to pay heed.
Hearing, audition.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Late, deceased.
Inhabitant of heaven.

Trouble, distress.
Ailment.

Talking film, as opposed to silent film.

The second of the four ages according the Hindu mythology : the silver age.

There, thither, on that side, that way, away.

High, lofty, tall, raised, elevated, exalted, eminent.

Way, measure, device, cure, remedy.

Answer, reply.
North.
Later.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Variety.

Promise, commitment.

Viceless world.

Interruption, interference, meddling, obstacle, disturbance.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Bad actions will disappear, bad karma will disappear.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

The world, universe.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Wonder.

Yād and pyār: remembrance and love, remembrance and affection.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Power of Yōg.