रविवार 15 अगस्त 2021 की दैनिक मुरली

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Promise, commitment.

Protection, shelter, patronage.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Uncleanness, impurity; unholiness.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Apple of the eye (of the Father for example).

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

The sacred swan symbol of the holy and pure soul.

To swing, to oscillate, to dangle.

Meeting, union, contact.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Towards.

Nil.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Form of light.

To think, to reflect, to ponder over, to consider.

(One) who possesses thoughts.

Sleep, slumber.

A dream.

Breath, respiration.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Changed.
Exchanged.
Transformed.

A mosquito, a gnat, a midge.

The sun of Gyān, sun of Knowledge.

Weakness, feebleness ; deficiency ; debility.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Auspicious, good.
The good, well-being.

Place, spot, site.

Eclipse.
Taking, catching, seizing.

Near about, in the vicinity.

Mood.

Other, another, different; separate.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Complete satisfaction, contentment, gratification.

Natural.

International.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To hide, to lurk.
To set.
To be covered.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Congratulations. Best wishes.

Satisfied, gratified, content.

Problem.

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Sight, view, vision, glance.
(Bābā) Vision, look.

Attention.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Attracted, charmed, allured.

Seed, kernel. Source, origin, primary cause.

Eye.

Example.

A lover.
Loving, affectionate.

In place.

Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Capability, competence.

Seated in the heart and on the throne.

By oneself, on one's own.

Enthusiasm, zeal.

Good feeling, auspicious feeling.

Sunday.

Safety.

High.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

A burden.

Past events or experiences; the past.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

Day.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

A swing.
A cradle.

Master.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

The peaceful form or image (of the soul).

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

To be contained, to enter, to fit, to permeate.

Habit.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Check.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Safe.

To cause to be given, to cause to be handed over.

Good desire, good wish.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Company, association, contact.

Holiness, sanctity, purity.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Seat.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Who possesses power or strength, powerful, strong.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Order.

Homeland, native country.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Clean, clear, neat, pure, transparent.

Domestic.
A household.
Householder.

Law.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Love, affection.
Oil, oily substance.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Use.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Line.

Finished, ended, concluded, terminated, completed.

The best, good, excellent, superior.

Only, merely, barely.
Mere, bare, sheer.

Leaf (of a tree).
Playing card.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

A watch, time-piece.
Moment.
An hour.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

To hide, to conceal.
To cover/screen.
To disguise.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Struck.
O'clock.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Situated, located, placed.
Circumstanced.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Attraction, charm, allurement.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Full.

Foot, leg.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

I am the soul.

Position, situation, state, condition, stage, phase.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Anew, afresh.

Special, specific, particular, distinctive, characteristic, typical.

Out, outside, exterior, beyond, away.
A foreign land.

Fire, the god of fire, appetite, digestive faculty.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Colleague, co-worker.
Co-operating.
Co-operative.

Memory, remembrance.
Books of traditional code of Hindu law.

Settled, paid up, paid in full.

To emerge.

And.
So.

Ordinary, simple, common, commonplace, usual, moderate.

(Interrogative pronominal adverb) How far, how long, to what degree.

Light, flame, lustre.
Vision.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Third.

Experience.

Emotional experience, inner experience, realisation.

The atmosphere.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

In front of, ahead of, before.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Month.

Meat, flesh.

Nowadays, these days.

Duty.
To be done, to be accomplished.

Someone, anyone, any.

On all sides, all around, everywhere.

Today.

Who makes happiness.

To increase, to multiply, to grow, to progress, to advance.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Joyous, delighted, cheerful.

Unclean, unholy, impure, defiled.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Accounts.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Peace, calmness, quiet, tranquillity, quietude, silence.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Born, created, begotten, produced, earned.
Income, gain, production.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Life, animation, existence.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To fill, to refill.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Advantage, gain, profit, benefit, utility, use, good result.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Knowledgeful.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To repeat.

Side, direction.
Towards.

All ; whole, entire, complete.

(The) others.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To reach, to arrive.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Future; what has yet to be, what will be, the future.

Heart, courage, spirit, will.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Joy, delight, happiness.

Beginning, commencement.

Where, wherever.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Time, occasion.

To, upto, till, until, by.

Genitive case of vah : of him, of her, of that, his, her.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Composition, artistic creation; structure.
(Bābā) Creation.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

That is, that is to say, namely (viz.).

Below, under, beneath, at the bottom, down, below.

Body.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Holy, sacred, pure.

Remembrance of the Father.

'not one'. Many, several, various, much, abundant.

Intoxication, drunkenness.

Body.

Or, either.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Several, sundry, divers, some, some few.

After.

Or.

Always, perpetually, continually, ever.

Each, every.
Each one, everybody.

Ahead, in front of, before; in future.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Interrogative adjective and pronoun : which.

Second.

Why.

To put in, to pour, to drop, to thrust.

Manner, way.

High, lofty, tall, raised, elevated, exalted, eminent.

Ended, completed, concluded.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

In order, orderly.
According to his rank, his position.

A little, some, meagre, scanty.
Short.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Creation.
The world.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Spiritual.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Picture, painting, illustration, figure, photo.

To enquire, to ask, to investigate, to interrogate, to question.

Second.
Other, another.
Next.

Notwithstanding, even then, in spite of that.

To cause to hear, to relate, to read out, to recite, to pronounce.

To speak, to utter, to pronounce.
To bid.

If, if so be, in case, in the event of.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To put, to place, to keep, to possess, to have, to employ, to appoint.

As much as, as many, how much, however much.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Two, 2.

By, through, through the medium of, through the agency of, by means of, with.

Sometime, ever.

To (treat as one's) own.
To adopt.
To appropriate.

To sing, to chant.
A song.

Happiness, pleasure, comfort, felicity, contentment.

Because, since.

To leave.
To abandon.
To release.

The inheritance. What our father leaves behind after he leaves.

Remembrance, recollection, memory.

There.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Etcetera.
Beginning.
Early, initial, primordial.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To hear, to listen, to pay heed.
Hearing, audition.

To be born.

Towards.

Body.

(Relative pronoun) When.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Birth, origin, genesis.
Life, existence.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

On this account, for this reason, hence, therefore.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

I. (personal pronoun)

Similar to, like, resembling, as, such as.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All, the whole, whole, entire, complete, universal.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Knowledge directly taught by God.

The soul, the spirit, the self.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A postposition denoting the subject (ergative case that is to say with a past participle).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Father.

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

For, for the sake of.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Continue.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

interrogative pronoun. Who

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

Such, of this type.

To can, to be able to.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

Opposite, inimical, other, alien, higher.

Many, much.
Very.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To remain, to stay.

Father.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

And.
Else.
Other.

To come.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

Some, any, someone, anyone.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Emphatic particle with a sense of exclusion : only.

Inclusive emphatic particle: too, also, even.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.