रविवार 10 अक्टूबर 2021 की दैनिक मुरली

A loveful friendly get-together.

A magnet.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

The eye.

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

The meeting of saṅskār (when we are together).

A fort, castle.

Nearness, proximity, contiguousness, contiguity, vicinity.

Meeting, union, contact.

Near (in place or time), beside, proximate, close by, at hand.

Group.

To select, to choose, to pick, to elect.

Charioteer.
Warrior who fights from a chariot.
(Bābā) Driver of the vehicle which is the body.

Love, affection.
Oil, oily substance.

Meeting.

A wall.

Lineage, race, family, clan, dynasty.
A bamboo.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Sample, specimen, example.

A seer, visionist, sage.
A spectator.

Dependent.
Subordinate, subject to the authority of.
Under.

Example.

Dedication, surrender.

(One) who transforms or changes the world.

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

Classification, categorization, taxonomy.

Success, achievement.

Yes (polite), Yes Sir, yes Madam.

Cooperation, collaboration.

Love, affection, fondness.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Special, specific, particular, distinctive, characteristic, typical.

Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Enthusiasm, zeal.

Government, administration.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Question and answer.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Word, term, sound.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Unity.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Chariot, vehicle (of a god).

Home.

The aim, object, objective, target, goal.
Indicated, implied.

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

Natural nature.

To spend, to pass (time).

Liberality, beneficence.
Benevolence.

The neck, the front part of the neck, throat, gullet.
Voice.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Colleague, co-worker.
Co-operating.
Co-operative.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Use.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Congratulations. Best wishes.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

Energy.

Sight, view, vision, glance.
(Bābā) Vision, look.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

In the murlis, the soul’s inner attitude or orientation, especially towards the Father and other beings, which colours its vision and conduct. It may be pure or negative, fraternal or attached to bodily appearances; the teaching encourages a benevolent and detached attitude. The passages also attribute to it an influence on the atmosphere through the vibrations it produces.

Jewel, gem.

A lover.
Loving, affectionate.

A bit, a little.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Weakness, feebleness ; deficiency ; debility.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Situated, located, placed.
Circumstanced.

Joyous, delighted, cheerful.

To increase, to multiply, to grow, to progress, to advance.

Construction, creation, manufacture.

Pride.
Sparkle of happiness.
Intoxication.

Finger, finger's breadth.

Corner.

Unselfish, selfless.

The end, conclusion, termination.
Completion.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Complaint, twitting, reproach.

A lasting imprint or disposition of the soul, acquired through thoughts and actions or described as an original quality of the soul. It manifests as tendencies, habits and personality traits that spiritual practice can transform or develop.

Attention.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

One another.

Finished, ended, concluded, terminated, completed.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To merge.

Far from, far off from.

Attachment, love, affection.

Extra.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

To be contained, to enter, to fit, to permeate.

Ever-ready.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

King, ruler, governor, one who has the right to rule.

An angel, a divine messenger.

Man.
Soul.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To fly.
To fade, to get dim, to vanish.
To explode.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Similar, identical, equal to the Father.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Foreign, alien, exotic.
A foreigner, foreign national.

Priceless, invaluable, very valuable, precious.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

In the murlis, a thought arising in the mind that can guide speech and action, or an affirmed intention, especially in दृढ़ संकल्प, “firm resolve”. Its quality may be pure, elevated or wasteful depending on context; when contrasted with विकल्प, संकल्प can specifically mean a pure thought. BK practice encourages transforming and directing these thoughts towards spiritual progress and service.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Regard.

Law.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Brother.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Important, necessary, needful, compulsory, indispensable.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Attracted, charmed, allured.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To think, to reflect, to ponder over, to consider.

Aspiration, gusto, zeal.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Bank, shore, edge, border, verge.

Return.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Prayer.
Blessing.

See.

Sleep.

Secret.

Plan.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To emerge.

The world, universe.

(Interrogative pronominal adverb) How far, how long, to what degree.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

To make stay, to make remain.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Foundation.

Third.

Merciful.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Ash, cinders, calx.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

All ; whole, entire, complete.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

In front of, ahead of, before.

Follow.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Month.

Family, household.

Meat, flesh.

Stage.
(Bābā) State, condition.

Someone, anyone, any.

On all sides, all around, everywhere.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Brother and sister.

Night and day.
Continually.

Towards.

War, warfare, battle, fight, fighting, combat, hostilities.

Happy, pleased.
Good.

Burden, load.

Eye.

Not manifest, not apparent, imperceptible, indistinct.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Who possesses power or strength, powerful, strong.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Government.

The best, good, excellent, superior.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Half.

Conquest, victory, triumph.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Seed, kernel. Source, origin, primary cause.

Courage, boldness.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Treasure.
Treasury, repository.

Student.

Middle, centre.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

On, upon.
Above.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Heart, courage, spirit, will.

Double.

Divided, separated, separate.
Distinct, different, other.

Written in advance, fixed, predestined.

Practical.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Equal, equivalent, similar, alike, identical, tantamount.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Ahead, in front of, before; in future.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Difficult, hard, intricate.
Difficulty, hardship.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Ordinary, simple, common, commonplace, usual, moderate.

To put in, to pour, to drop, to thrust.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Today.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Time, occasion.

Emphatic form of yah: this very.

Sign, signal, hint, indication, gesture.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

The world, universe.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

A day.
Everyday, daily.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To call, to convene, to summon, to send for, to invite.

Got, obtained; procured, acquired.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Experience.

Sea, ocean (huge expanse of water of which we cannot see the end).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Part.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To become a divinity.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Small, little, short, young, petty, subordinate, junior, insignificant.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Connection, relationship.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

Side, direction.
Towards.

Each, every.
Each one, everybody.

(The) others.

Labour, hard work, toil.
Industry, application.
Exercise.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Interrogative adjective and pronoun : which.

Teacher.

Notwithstanding, even then, in spite of that.

Indestructible, imperishable, everlasting, immortal, entire.

Where, wherever.

Love, affection, amour, amorous relationship.

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To, upto, till, until, by.

On, upon, above, upward, over.

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

As much as, as many, how much, however much.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

That is, that is to say, namely (viz.).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Or.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Two, 2.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Answer, reply.
North.
Later.

End.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Question, query, interrogation, interpellation, problem.

'not one'. Many, several, various, much, abundant.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(superlative) Of all, the most.

Anyone, someone, any.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

If, if so be, in case, in the event of.

A little, some, meagre, scanty.
Short.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To cause to hear, to relate, to read out, to recite, to pronounce.

Address, whereabouts, information, knowledge.

To sing, to chant.
A song.

As much as this, this much; so much, so many.

(emphatic form of vah) That very, that very one.

Interrogative pronominal adverb : Where ?

Certainly, undoubtedly, positively, without fail.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To sleep.

sab + kō : everything, everyone.

Sometime, ever.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

Body.

Then, at that time, afterwards, thereupon, therefore, hence.

Second.
Other, another.
Next.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

On this account, for this reason, hence, therefore.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

There.

Etcetera.
Beginning.
Early, initial, primordial.

By, through, through the medium of, through the agency of, by means of, with.

Similar to, like, resembling, as, such as.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Continue.

All, the whole, whole, entire, complete, universal.

For, for the sake of.

A postposition denoting the subject (ergative case that is to say with a past participle).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Here, hither, in/at this place.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

Slogan.

(Relative pronoun) When.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To know, to become aware of, to perceive.

To can, to be able to.

I. (personal pronoun)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

We.
(rustic form) I.

To take.

Then, again, afterwards, thereafter, in future, a second time.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To turn.
To wander, to ramble, to walk about, to go round.

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

Many, much.
Very.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

Now.

To give.

Father.

To come.

And.
Else.
Other.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

Inclusive emphatic particle: too, also, even.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).