रविवार 28 नवंबर 2021 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

No.
Not.

Inclusive emphatic particle: too, also, even.

Respect, honour, prestige.

And.
Else.
Other.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Always, perpetually, continually, ever.

The letter K of our alphabet (used as an initial in acronyms).

To remain, to stay.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Father.

Key.

To give.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Such, of this type.

Sometime, ever.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

Good.
Well.
All right, well done.
So long.

Or, either.

Now.

To come.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Say.

To understand.

I. (personal pronoun)

That is, that is to say, namely (viz.).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Kingdom, rule, reign, polity, the state.

Or.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

That (to report indirect speech, example he says that).

Because, since.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Promise, commitment.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Advantage, gain, profit, benefit, utility, use, good result.

Birth, origin, genesis.
Life, existence.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To can, to be able to.

In the murlis, a thought arising in the mind that can guide speech and action, or an affirmed intention, especially in दृढ़ संकल्प, “firm resolve”. Its quality may be pure, elevated or wasteful depending on context; when contrasted with विकल्प, संकल्प can specifically mean a pure thought. BK practice encourages transforming and directing these thoughts towards spiritual progress and service.

Body.

By, through, through the medium of, through the agency of, by means of, with.

To go, to depart, to lose, to flow.

To be born.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

A postposition denoting the subject (ergative case that is to say with a past participle).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Teacher.

Light, cheap, thin, faint.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul’s inner faculty through which thoughts arise and feelings, desires and intentions are experienced. Spiritual practice trains and purifies it, particularly by directing it towards the Father in remembrance.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Creation.
The world.

(One) who has svamān: who respects himself, honours himself, esteems himself.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Right, authority, command, possession, occupation, entitlement.

'not one'. Many, several, various, much, abundant.

To (treat as one's) own.
To adopt.
To appropriate.

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To forget.

A god, deity, divine being. (does not apply to God)

Sight, view, vision, glance.
(Bābā) Vision, look.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Got, obtained; procured, acquired.

To weep, to cry, to bewail, to lament.

Equal, equivalent, similar, alike, identical, tantamount.

Company, association, contact.

All, the whole, whole, entire, complete, universal.

Power, sway, authority.

Teacher, instructor.

In the murlis, a recollection or knowledge brought back to mind, particularly through the Father’s teaching. The word also denotes the awareness one maintains of being a soul, of the Father and of the drama, to guide one’s inner state and conduct. This awareness is meant to become lived experience and a capacity to act, beyond intellectual recall alone.

The best, good, excellent, superior.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

To fly.
To fade, to get dim, to vanish.
To explode.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

Emperor, king, monarch, sovereign.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Fortune, fate, luck, destiny.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Worry, concern, anxiety, care.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

Life, animation, existence.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Some, any, someone, anyone.

(it) Means, that is.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Number one.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To cause to weep, to cause to cry, to cause to lament.

Connection, relationship.

All ; whole, entire, complete.

Position, situation, state, condition, stage, phase.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

Experience.

Balance.

A matter, topic, subject, concern, fact, thing.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Bihar : an eastern state of the Indian Union.

Burden, load.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Wealth, riches, money.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Commotion, hustle.
Agitation, movement.

We.
(rustic form) I.

To laugh, to deride, to ridicule, to joke.

Courage, boldness.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Concern.
Care, heed.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

Slogan.

To think, to reflect, to ponder over, to consider.

To hear, to listen, to pay heed.
Hearing, audition.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Perishable, destructible.

The world, universe.

Emphatic form of yah: this very.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Ahead, in front of, before; in future.

Attraction, charm, allurement.

Different, separate, apart, distinct.

Experienced, veteran, seasoned.

Indestructible, imperishable, everlasting, immortal, entire.

The spring (season), bloom.
Merriment, joviality.

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

Bengal.

Time, occasion.

A devotee.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To speak, to utter, to pronounce.
To bid.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Continue.

On all sides, all around, everywhere.

To leave.
To abandon.
To release.

Possessing a body.
The soul who animates the body and survives it.

Second.
Other, another.
Next.

To sing, to chant.
A song.

In.

Where, wherever.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Several, sundry, divers, some, some few.

Having the senses or passions subdued, calm, impassive.
One who has couquered his passions or subdued the senses, an ascetic, a sage, a chaste person.

Anyone, someone, any.

Sweetness, melodiousness, mellifluence, softness.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Master.

Intoxication, drunkenness.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Family, household.

To pass with honour.

Holiness, sanctity, purity.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Manner, way.

Love, affection, attachment.

To make stay, to make remain.

A day.
Everyday, daily.

Spiritual.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

Body.

Far from, far off from.

Head.
Top, apex, highest part or point.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

A dream.

Trunk (of a tree).

Side, direction.
Towards.

A bit, a little.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

There.

Interruption, interference, meddling, obstacle, disturbance.

Useless, fruitless, futile, ineffective, unprofitable.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Half.

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

'not so', Do not believe.

Today.

Nowadays, these days.

Attracted, charmed, allured.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Emotional experience, inner experience, realisation.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Impossible.
Inconceivable; improbable.

Someone else, anyone else.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

In place.

Closed, shut, locked, locked up.
Stopped, discontinued.

Similar, identical, equal to the Father.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Perception, consciousness, recollection.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Divided, separated, separate.
Distinct, different, other.

Blessing.

Old, aged.
Old man.

Challenge.

Protection, shelter, patronage.

Check.

Small, little, short, young, petty, subordinate, junior, insignificant.

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

Maid (female servant).

A god, a deity.

To become a divinity.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Earth.

Concentrated on the same point, intent, resolute.

Difference, distinction, distance.

To follow the Father (there is no article in hindi).

An abusive or contumelious expression, abuse, foul or insulting language.

Group.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To cause to laugh, to amuse.

Each, every.
Each one, everybody.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

As long as.
(with negation) until.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To know, to become aware of, to perceive.

A small hut or hovel built of reeds and mud.
Cottage, cot, hut.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

As much as, as many, how much, however much.

Interrogative adverb: When? At what time ?

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

To earn, to acquire, to get.
To accumulate, to save.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Interrogative adjective and pronoun : which.

After.

For, for the sake of.

Towards.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Happy, pleased.
Good.

Joy, delight, happiness.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Why.

Lakṣmī and Nārāyaṇ.

The aim, object, objective, target, goal.
Indicated, implied.

Lame, limping.
A lame man, a cripple.

Last.

To take.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

List.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Sweet, melodious, pleasant, mellifluous.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

Pleasure, relish, savour, taste, flavour, fun, jollity.

Labour, hard work, toil.
Industry, application.
Exercise.

Not mine.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Property, estate, landed property.

Sweet, pleasant.
Sweetmeat, jaggery.

A friend, an ally.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

Eye.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

One who speaks ill (of somebody), a blamer, slanderer, censurer, calumniator.
(Bābā) One who harms the reputation (of someone by his words or actions)

Confidence, faith, certainty.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Carefree, assured, convinced, unconcerned.

Loss, damage, harm, disadvantage.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To reach, to arrive.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Circumstance(s).
(Bābā) External situation, external condition.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Who has a part (in the Drama).

Liking, choice, taste, preference.
Approval.
Approved, liked.

To pass.

Address, whereabouts, information, knowledge.

Holy, sacred, pure.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

An angel, a divine messenger.

Father, procreator, progenitor.

Subjects, public, people.

Early morning Murlī.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Worship, adoring.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Creator, composer, author.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

King, ruler, governor, one who has the right to rule.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Return.

Everything, all.

Ordinary, simple, common, commonplace, usual, moderate.

Branch.
Division, section, sect, school.
Tributary.

Who possesses power or strength, powerful, strong.

Equality, equivalence; parity, similarity, likeness.

Capable, competent.
Powerful.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A relative, relation.
(suffix) Related with, pertaining to.

Near (in place or time), beside, proximate, close by, at hand.

Nearness, proximity, contiguousness, contiguity, vicinity.

Before, in front of; opposite, facing, confronting, being face to face.

A lasting imprint or disposition of the soul, acquired through thoughts and actions or described as an original quality of the soul. It manifests as tendencies, habits and personality traits that spiritual practice can transform or develop.

Image of success.

Almighty, all powerful, omnipotent.

With, together, along with.
Company, association.

Second.

Servant.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Love, affection.
Oil, oily substance.

To sleep.

Situated, located, placed.
Circumstanced.

To cause to hear, to relate, to read out, to recite, to pronounce.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Then, at that time, afterwards, thereupon, therefore, hence.

Crown, diadem.

To, upto, till, until, by.

Body.

A little, some, meagre, scanty.
Short.

The three, all three.

High, lofty, tall, raised, elevated, exalted, eminent.

On, upon, above, upward, over.

Genitive case of vah : of him, of her, of that, his, her.

To raise.
To get up.
To be rented out.
To pass away, to expire.

(emphatic form of vah) That very, that very one.

Speech, voice.
Saraswati : the goddess of speech.

Variety.

The inheritance. What our father leaves behind after he leaves.

Homeland, native country.

Conquering, victorious, triumphant.
A conqueror.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Special, specific, particular, distinctive, characteristic, typical.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

War, warfare, battle, fight, fighting, combat, hostilities.