बुधवार 8 दिसंबर 2021 की दैनिक मुरली

Breath, respiration.

Valuable.

Family.

Wish, desire, will.

Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.

Waste.

West.

Passive resistance (specif. shutting the shops of a market).
A strike.

Priceless, invaluable.

Binding, tying.
Tie, fetter, knot, fastening, string, cord.
Bandage.
Bondage, imprisonment, captivity.
Pledge, deposit.
Attachment to the world through the chain of our actions.

Injection.

Insolvent.

Female cat, cat (in general).

Money.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Circumstance.

Solvent.

Suicide.
(Bābā) Self-destruction of the soul: impurity (especially indulging in the desire of the flesh).

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

A great crime, or sin; guilt of the most heinous kind, a heinous offence, a crime of the highest degree (five such are enumerated in Manu's Code, viz. killing a Brāhmaṇ; drinking intoxicating liquors; theft; committing adultery with the wife of a spiritual teacher; and associating with anyone guilty of these crimes).

Beggar, one who lives on alms.

Fall.

Rise.

Feature.

Devil world.

Hands towards work and Heart towards lover (God). That means one should become a Karmayogi.

To lose, to waste, to squander.

(Bābā) Suicide.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Thoughts, ideas, imaginations, fancies, &c.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

Opinion.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Cleanliness. neatness, purity, transparence.

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Useless, fruitless, futile, ineffective, unprofitable.

Surgeon.

Energy.

The religion followed by the deities.

Cost, price, worth, value.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Jewel, gem.

The pulse.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Last, final, ultimate, concluding, conclusive.

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

Message.

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

Successful, effective, fruitful.

To be.

Diamond.

Flower.

Income, revenue.
Proceeds, profit.
Imports, importation.

To cause to be stamped, marked, or printed, to get or have printed.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Chariot, vehicle (of a god).

Per cent.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Poor, helpless.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

Board.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Fast.

Prince.

Life, animation, existence.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

A flower.

Judge.

Allah, God, the Supreme Being.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Necessity, importance.
Need, requirement.

a present, gift.

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

Ever healthy.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

Domestic.
A household.
Householder.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

Abode of Peace, Calmness, Rest, Silence.

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

A book.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Use.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

Time.

Conqueror of the world, conqueror of the universe.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

From day to day, day by day, every day, daily; always, continually.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

A watch, time-piece.
Moment.
An hour.

Welfare.

Full.

To think, to reflect, to ponder over, to consider.

Importance.
Significance.
Greatness.
Magnitude.

Delhi (the capital of India).
Threshold.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

'Without understanding'. Unintelligent, stupid.

Great king, supreme power, sovereign, emperor.

Percent, The symbol is %.

Fail.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Serviceable.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To fill, to refill.

Food, victuals, dish of food, meal.

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Last.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Ready made, finished, complete, perfect, entire.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

And.
So.

Whatever, whatsoever, anything.

Weak, feeble, ineffectual.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Light, flame, lustre.
Vision.

Accurate.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Later, subsequently.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Past.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

To wake up, to awaken.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

Pity, mercy, compassion.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Name and form, name and appearance.

In place of, in lieu of, instead of.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Expenditure, expense, cost, outlay.

Husband, master.

Night and day.
Continually.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Several, sundry, divers, some, some few.

Like.
Example.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Trouble, distress.
Ailment.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Word, term, sound.

Exhibition.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

House, residence, abode, habitation, dwelling, home.

Body.

Second.

Conquest, victory, triumph.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Wonder.

Woman, wife.

Effort, endeavour.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Direction.

Story, tale, fable, narrative, religious discourse.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Service.

Earnings.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Power, force, strength, might.

Supreme Father.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Power of Yōg.

To free.

Everything else, everyone else, all the rest.

Bad actions will disappear, bad karma will disappear.

After.

Collected, gathered.
Together, in one lot.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To repeat.

Limitless, unlimited, unbounded.

Sea or ocean of Gyān, sea or ocean of Knowledge.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Temple.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

In the end, in the latter part.

The best, good, excellent, superior.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

At this time, now.

Future; what has yet to be, what will be, the future.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To earn, to acquire, to get.
To accumulate, to save.

Indestructible, imperishable, everlasting, immortal, entire.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(Bābā) The highest level of impurity, degradation: stage of iron age.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Everything, all.

(it) Means, that is.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

(suffix) Having the form of, of the shape of, similar to.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Ended, completed, concluded.

To enter.

To enquire, to ask, to investigate, to interrogate, to question.

Except, but, with the exception (of).

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To learn.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Black, dark.
Lord Kr̥iṣhṇa.

Road, way, path, street, lane.
Way, manner.

Secret.

Fight, war, battle, quarrel, encounter, clash, enmity.

Even if, even though.

Below, under, beneath, at the bottom, down, below.

Knowledge.

Remembrance of the Father.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Difference, distinction, distance.

Heart, courage, spirit, will.

Remember Me.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

To forget.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Known.
Evident, apparent.

To sing, to chant.
A song.

More. (often used as a comparison)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

All ; whole, entire, complete.

(The) others.

Anything, whatsoever, anything at all.

Labour, hard work, toil.
Industry, application.
Exercise.

Confluence, union, meeting.

Equal, equivalent, similar, alike, identical, tantamount.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Little indeed, in no part or degree, not at all, in no wise, never.

In, inside, within.

Why.

Manner, way.

'not one'. Many, several, various, much, abundant.

Today.

Or.
That is.

Where, wherever.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

The Father Śiv.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To train, to teach, to instruct, to school.

Interrogative adverb: When? At what time ?

You know.

On, upon, above, upward, over.

Year.

High, lofty, tall, raised, elevated, exalted, eminent.

To be born.

Experience.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

The inheritance. What our father leaves behind after he leaves.

Establishment.
(in particular) The establishment of the new world.

In order, orderly.
According to his rank, his position.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To (treat as one's) own.
To adopt.
To appropriate.

Supreme Soul : Śiv and not Brahmā.

Body.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Self (myself, himself, itself, &c.).
Own, private, personal.

Lakṣmī and Nārāyaṇ.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

End.

You (between equals).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Picture, painting, illustration, figure, photo.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Notwithstanding, even then, in spite of that.

A man, a human being.

(emphatic form of vah) That very, that very one.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

In.

Emphatic form of yah: this very.

Second.
Other, another.
Next.

Interrogative pronominal adverb : Where ?

Birth, origin, genesis.
Life, existence.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To cause to hear, to relate, to read out, to recite, to pronounce.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Each, every.
Each one, everybody.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To put, to place, to keep, to possess, to have, to employ, to appoint.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Someone else, anyone else.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Fallen, depraved.

The Father says.

To read, to study, to recite.

Address, whereabouts, information, knowledge.

Two, 2.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Remembrance, recollection, memory.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Or.

Happiness, pleasure, comfort, felicity, contentment.

By, through, through the medium of, through the agency of, by means of, with.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To teach, to instruct, to educate.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Certainly, undoubtedly, positively, without fail.

But, however.

A god, deity, divine being. (does not apply to God)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To sleep.

If, if so be, in case, in the event of.

Name.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Etcetera.
Beginning.
Early, initial, primordial.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

All, the whole, whole, entire, complete, universal.

Father.

Essence for dhārṇā.

Anyone, someone, any.

Knowledge directly taught by God.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Sweet children.

Here, hither, in/at this place.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Sometime, ever.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Causative of samajhnā) To persuade, explain.

Good morning.

Mother and father, parents.
Lord, master, protector.

As much as this, this much; so much, so many.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

On this account, for this reason, hence, therefore.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

There.

Then, at that time, afterwards, thereupon, therefore, hence.

Sweet, pleasant.
Sweetmeat, jaggery.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Towards.

Similar to, like, resembling, as, such as.

To can, to be able to.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

I. (personal pronoun)

Continue.

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul, the spirit, the self.

Early morning Murlī.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

We.
(rustic form) I.

A matter, topic, subject, concern, fact, thing.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Then, again, afterwards, thereafter, in future, a second time.

A postposition denoting the subject (ergative case that is to say with a past participle).

To take.

interrogative pronoun. Who

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

To give.

Now.

Say.

To come.

Some, any, someone, anyone.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.