शुक्रवार 7 अक्टूबर 2022 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

You (between equals).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Father.

No.
Not.

Say.

Inclusive emphatic particle: too, also, even.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Now.

To know, to become aware of, to perceive.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

And.
Else.
Other.

Father.

Emphatic particle with a sense of exclusion : only.

To understand.

That (to report indirect speech, example he says that).

Some, any, someone, anyone.

To come.

The letter K of our alphabet (used as an initial in acronyms).

All, entire, whole, total.
Every.
All people, everybody, the whole.

We.
(rustic form) I.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Continue.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Knowledge directly taught by God.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

But, however.

To remain, to stay.

The soul, the spirit, the self.

To go, to depart, to lose, to flow.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To turn.
To wander, to ramble, to walk about, to go round.

(Causative of samajhnā) To persuade, explain.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A matter, topic, subject, concern, fact, thing.

Picture, painting, illustration, figure, photo.

Similar to, like, resembling, as, such as.

You know.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Here, hither, in/at this place.

Good.
Well.
All right, well done.
So long.

Many, much.
Very.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Vocation, occupation, business, work.

Lakṣmī and Nārāyaṇ.

I. (personal pronoun)

A man, a human being.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Such, of this type.

To give.

Present, ready.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

For, for the sake of.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To take.

Labour, hard work, toil.
Industry, application.
Exercise.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To put, to place, to keep, to possess, to have, to employ, to appoint.

High, lofty, tall, raised, elevated, exalted, eminent.

Experience.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To leave.
To abandon.
To release.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Each, every.
Each one, everybody.

At this time, now.

interrogative pronoun. Who

Standing, erect, upright, straight, vertical, steep, stationary.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Foot, leg.

To read, to study, to recite.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Kingdom, rule, reign, polity, the state.

Always, perpetually, continually, ever.

All, the whole, whole, entire, complete, universal.

With, together, along with.
Company, association.

Second.

Ticking sound (as that of a watch).

To last.
To stay.
To tarry.
To stand (one's ground).

There.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Ahead, in front of, before; in future.

The Father says.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

A she-buffalo.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Combined.

Course.

(Bābā) Who considers himself as the soul which animates the body.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Follow.

Birth, origin, genesis.
Life, existence.

Joy, delight, happiness.

To be sacrificed, or devoted (for); to devote oneself (for another).

Because, since.

Lottery.

Mother and father, parents.
Lord, master, protector.

Sweet, pleasant.
Sweetmeat, jaggery.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Name.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Confidence, faith, certainty.

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Supreme Soul : Śiv and not Brahmā.

To teach, to instruct, to educate.

Part.

Notwithstanding, even then, in spite of that.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Service.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

The Divine Kṛiṣhṇa.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Late, deceased.
Inhabitant of heaven.

Fate, destiny.

Underground.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Year.

The inheritance. What our father leaves behind after he leaves.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Wonderful.

Remembrance, recollection, memory.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

In, inside, within.

'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.

That is, that is to say, namely (viz.).

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Someone else, anyone else.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

The unlimited Father.

Even if, even though.

Future; what has yet to be, what will be, the future.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Centre.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

A god, deity, divine being. (does not apply to God)

To become a divinity.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Second.
Other, another.
Next.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Thousand, 1000.

As much as this, this much; so much, so many.

(Relative pronoun) When.

As much as, as many, how much, however much.

Sometime, ever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Musk. A fragrant substance obtained from the gland of the musk deer. In Indian culture, Kasturi is also a symbol of purity and innocence.
A deer is enchanted by a captivating scent and embarks on a quest to find its source. After roaming far and wide, the deer finally discovers that the alluring aroma is emanating from its own self. In a moment of realization, the deer understands that it has been searching for its own essence all along. This story is often used as a metaphor for self-discovery and the idea that what we seek is often within us. Unaware that divine qualities such as wisdom, love, and bliss are inherent within the soul itself, we had been searching for them in the external world. Baba came and revealed to us that they reside within us. When Baba bestows a gift upon us—likened to Kasturi (musk)—He is gifting us a treasure of wisdom that is equally rare, pure, and fragrant; truly, it is an invaluable treasure.

Ended, completed, concluded.

Secular, earthly, worldly, mundane.

Lucky.

Great king, supreme power, sovereign, emperor.

Known.
Evident, apparent.

Kindness, compassion.

Merciful.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

A postposition denoting the subject (ergative case that is to say with a past participle).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Mad, insane.
Foolish, silly.
Madman, idiot, fool.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Fallen, depraved.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To enter.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Creator, composer, author.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Spiritual.

Ordinary, simple, common, commonplace, usual, moderate.

To can, to be able to.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

The conch-shell (used by the Hindūs for offering libations, or when perforated at one end, for blowing as a horn); a horn, trumpet; a military drum.
A particular high number, ten or a hundred billions.
One of Kuvera's treasures.
(myth.) Conch-attribute of Viṣhṇu, symbolizing the divine call.
(Bābā) Conch Shell. It symbolizes our serving the world. Brahmin souls give Baba’s knowledge to the entire world, that is they blow the conch shell of knowledge.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Love, affection.
Oil, oily substance.

To sleep.

A word uttered while offering oblation to sacrificial fire. Burnt.

Who owns destiny, fate.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A little, some, meagre, scanty.
Short.

Little indeed, in no part or degree, not at all, in no wise, never.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Or.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Accurate.

Act.

Actor.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

The beginning, the middle and the end.
From beginning to end.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

Immortal City.

English, British.
English, the English language.

End.

Experienced, veteran, seasoned.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Demonic quality, demonic attribute.

Eight.

Or.
That is.

Who considers himself the soul.

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

To think of the father.

Similar, identical, equal to the Father.

Beggar, one who lives on alms.

Limitless, unlimited, unbounded.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

Fortune, fate, luck, destiny.

The innocent Lord, an epithet of Śiv (God).

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Entirely, completely, totally, wholly, universally, altogether.

Brahmā, Viṣhṇu and Śhaṅkar.

Stupid, foolish, blockheaded, nincompoop.

The moon.

Small, little, short, young, petty, subordinate, junior, insignificant.

Class.

Divine, ethereal, celestial.

Body.

Essence for dhārṇā.

Heart, courage, spirit, will.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Predicament, misery, miserable state, distress.
Hell.

Dynasty.

Earth.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Advantage, gain, profit, benefit, utility, use, good result.

To follow the Father (there is no article in hindi).

To sing, to chant.
A song.

To lose, to waste, to squander.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Pride, conceit, haughtiness, arrogance.

To fall.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Golden age.

Good morning.

Hidden, secret, latent, confidential.

The sun of Gyān, sun of Knowledge.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

In.

Iron age. Kaliyug.

On this account, for this reason, hence, therefore.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

As long as.
(with negation) until.

To be born.

Set (with jewels), studded, jewelled, bedecked.

More. (often used as a comparison)

Tree, bush.

To live, to be alive.

Life, animation, existence.

Whatever, whatsoever, anything.

Interrogative adverb: When? At what time ?

Burying ground, graveyard, cemetery.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

The one who does.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Possessor of a crore of rupees, a millionaire.

Story, tale, fable, narrative, religious discourse.

After.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Expenditure, expense, cost, outlay.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Self (myself, himself, itself, &c.).
Own, private, personal.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Knowledge.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A hundred thousand, 100 000.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Writing; document.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Middle, central, mid-.
Middle, centre, the middle part.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Like.
Example.

Sweet children.

Mother.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Inhabitant of hell.

Intoxication, drunkenness.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

Drama, play.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

One.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

A foot, leg.
Footing, footprint.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Supreme Father.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Address, whereabouts, information, knowledge.

Anew, afresh.

Father, procreator, progenitor.

Practice.

Subjects, public, people.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

To enquire, to ask, to investigate, to interrogate, to question.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Love, affection, amour, amorous relationship.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Composition, artistic creation; structure.
(Bābā) Creation.

Pity, mercy, compassion.

King, monarch, prince.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Road, way, path, street, lane.
Way, manner.

The night.

Kingdom of Rāvaṇ.

Secret.

To repeat.

Rūp and Basant, when Basant speaks, jewels emerge from his lips; when Rūp smiles, flowers emerge from his lips.
(Bābā) Rūp and Basant. Rūp, the one who smiles, bringing forth from his lips the flowers of virtue. He is the embodiment of Yoga. Basant, the one who speaks, bringing forth from his lips jewels of knowledge. He is the embodiment of Knowledge.

sab + kō : everything, everyone.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Marriage, wedding.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

With, together with, along with, accompanied by.

A money-lender, private banker, rich man, man of means.

Equal, equivalent, similar, alike, identical, tantamount.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Near (in place or time), beside, proximate, close by, at hand.

Before, in front of; opposite, facing, confronting, being face to face.

Whole, entire, complete, perfect.

Body.

(Epithet of the deity) Endowed with all the qualities.

True, veritable.
Veracity, truth, verity.

Of satyug, of the age of truth, golden aged.

In the early morning, at dawn, early, soon.

See.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To train, to teach, to instruct, to school.

To learn.

A star.
Fortune, fate, destiny.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

The Father Śiv.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

Place, spot, site.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Happiness, pleasure, comfort, felicity, contentment.

Subtle.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Beginning, commencement.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Then, at that time, afterwards, thereupon, therefore, hence.

Side, direction.
Towards.

The.

The Story of Teej or Third Eye.

The second of the four ages according the Hindu mythology : the silver age.

On, upon, above, upward, over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Answer, reply.
North.
Later.

(emphatic form of vah) That very, that very one.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Homeland, native country.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

The world, universe.

Wonder.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

Power of Yōg.

Certainly, undoubtedly, positively, without fail.

Important, necessary, needful, compulsory, indispensable.