गुरुवार 10 नवंबर 2022 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

You (between equals).

Say.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

Father.

Knowledge directly taught by God.

Now.

Inclusive emphatic particle: too, also, even.

To give.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

To come.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

We.
(rustic form) I.

That (to report indirect speech, example he says that).

To turn.
To wander, to ramble, to walk about, to go round.

Some, any, someone, anyone.

Because, since.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To teach, to instruct, to educate.

Then, again, afterwards, thereafter, in future, a second time.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To know, to become aware of, to perceive.

All, entire, whole, total.
Every.
All people, everybody, the whole.

The Divine Kṛiṣhṇa.

Establishment.
(in particular) The establishment of the new world.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A man, a human being.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

I. (personal pronoun)

Divorce, repudiation.

To take.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

But, however.

To understand.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The soul, the spirit, the self.

The Father says.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A matter, topic, subject, concern, fact, thing.

Continue.

Sorrow, unhappiness, suffering, grief, distress.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Green, verdant.
Fresh.
Gay, delighted.

A name of Viṣhṇu; and of Kr̥iṣhṇa (regarded as identical with Viṣhṇu); of Śhiv; of Brahmā; of Indra, and of Yam.

interrogative pronoun. Who

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Kingdom of Rāvaṇ.

To hear, to listen, to pay heed.
Hearing, audition.

Here, hither, in/at this place.

If, if so be, in case, in the event of.

Or.
That is.

Many, much.
Very.

Ceremony.

Christ.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Door, doorway, gate, exit.

Foundation.

(Relative pronoun) When.

To go, to depart, to lose, to flow.

Sometime, ever.

Ended, completed, concluded.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Study, education, learning.

True, genuine, real.
Truthful, sincere, loyal, faithful.

All, the whole, whole, entire, complete, universal.

Then, at that time, afterwards, thereupon, therefore, hence.

Teacher.

You know.

Or.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To disappear, to be destroyed.

Useless, fruitless, futile, ineffective, unprofitable.

Remembrance, recollection, memory.

Certainly, undoubtedly, positively, without fail.

Good.
Well.
All right, well done.
So long.

Half a cycle, half a kalpa, 2500 years.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Seed, kernel. Source, origin, primary cause.

Busy.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

A god, deity, divine being. (does not apply to God)

Cart, coach, cab, vehicle, carriage, train.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Happiness.

Health.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

House, residence, abode, habitation, dwelling, home.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Wrestler, hefty-sturdy man.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

Happiness, pleasure, comfort, felicity, contentment.

Storm, tempest, hurricane, typhoon.

High, lofty, tall, raised, elevated, exalted, eminent.

The inheritance. What our father leaves behind after he leaves.

Wealth.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

'not one'. Many, several, various, much, abundant.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Small, little, short, young, petty, subordinate, junior, insignificant.

Picture, painting, illustration, figure, photo.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

By, through, through the medium of, through the agency of, by means of, with.

Earth.

Deed of separation, deed of riddance, deed of dissolution, quittance.

A horse.

The Bhagvān, the Supreme Being or the God of the Gītā.

History and geography.

Hospital.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Tree, bush.

Interrogative adverb: When? At what time ?

Worth, merit.
Estimation, appreciation.
(Bābā) Respect, value.

Interrogative pronominal adverb : Where ?

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Duty.
To be done, to be accomplished.

For, for the sake of.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Joy, delight, happiness.

Anyone, someone, any.

City of Kr̥iṣhṇa.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Why.

One of the mantras given by Śhivbābā: concentrate your mind on the one who is in the middle (Viṣhṇu), i.e remember your aim; remember the inheritance of God the Father.

Known.
Evident, apparent.

Temple.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Liberation, freedom; deliverance.
Final deliverance, salvation.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Difficult, hard, intricate.
Difficulty, hardship.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Not to pass, not to succeed.

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Nun.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A message.

To read, to study, to recite.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To pass with honour.

Husband, master.

Fallen, depraved.

Anew, afresh.

Question, query, interrogation, interpellation, problem.

Almost disappeared.

A thin cake of meal fried in ghī or oil.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

To weep, to cry, to bewail, to lament.

A day.
Everyday, daily.

sab + kō : everything, everyone.

Always, perpetually, continually, ever.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To can, to be able to.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(Causative of samajhnā) To persuade, explain.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Body.

Science.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Creation.
The world.

Little indeed, in no part or degree, not at all, in no wise, never.

Answer, reply.
North.
Later.

There.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Tree, shrub.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Power of Yōg.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Etcetera.
Beginning.
Early, initial, primordial.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Oh ! O !

Such, of this type.

'not so', Do not believe.

Nowadays, these days.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Dark.
Darkness.

Darkness; gloom.

End.

Who considers himself the soul.

Attention.

(The) others.

Indestructible, imperishable, everlasting, immortal, entire.

Out, outside, exterior, beyond, away.
A foreign land.

Strength of arm, bodily strength or vigour.

Balance.

To think of the father.

The banyan or Indian fig-tree, Ficus indica.

Time, occasion.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Buddhist.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Inhabitant of Bhārat.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Middle, centre.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To take rounds, to go around, to revolve, to whirl; to swirl.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

The Moon.

The moon.

To leave.
To abandon.
To release.

Connection.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

To cross.

To put in, to pour, to drop, to thrust.

Body.

(Bābā) Who considers himself as the body, bodily proud.

Country, land, native home, region, space.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Essence for dhārṇā.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Remover of sorrow, unhappiness, suffering, grief, distress.

Second.
Other, another.
Next.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Final.

The neck, the front part of the neck, throat, gullet.
Voice.

To sing, to chant.
A song.

The Ganges (considered to be the most sacred river by the Hindus).

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Good morning.

Hidden, secret, latent, confidential.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Each, every.
Each one, everybody.

To laugh, to deride, to ridicule, to joke.

Hindu.
Indian

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Collected, gathered.
Together, in one lot.

In.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

To wake up, to awaken.

Where, wherever.

Similar to, like, resembling, as, such as.

False, fictitious, untrue, sham, mock, feigned.

False world, deceptive world.

As much as, as many, how much, however much.

Judge.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

Throught the deed.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Self (myself, himself, itself, &c.).
Own, private, personal.

Knowledgeful.

Effort, endeavour.

Black, dark.
Lord Kr̥iṣhṇa.

Fight, war, battle, quarrel, encounter, clash, enmity.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Low.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

The great heroine.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Butter.

The condition of being master, lord, owner.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Mother and father, parents.
Lord, master, protector.

Like.
Example.

Miss.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Motor.
(colloquial) Motor car, automobile, goods vehicle.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The establishment of the new world.

Name.

Name and form, name and appearance.

Intoxication, drunkenness.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

Written in advance, fixed, predestined.

Opening ceremony. A ceremony to mark the official opening of a building or event.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

'Message bearer', a prophet, A divine messenger.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

Part.

Address, whereabouts, information, knowledge.

(Hinduism) One of the seven regions under the earth and the abode of the Nāgas or serpents and demons.
(Hinduism) Hell, the infernal regions.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Plan.

Point.

Practical.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

A living being, living organism, a creature.
An animal.

Early morning Murlī.

Towards.

From day to day, day by day, every day, daily; always, continually.

To enquire, to ask, to investigate, to interrogate, to question.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

A book.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Kingdom, rule, reign, polity, the state.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Protector, preserver, guardian, keeper, guard, defender, saviour.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

(superlative) Of all, the most.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A helper, an assistant.
Auxiliary, assistant.

A money-lender, private banker, rich man, man of means.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Peace, calmness, quiet, tranquillity, quietude, silence.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

The good spiritual guide, the true spiritual guide, God.

With, together, along with.
Company, association.

True, veritable.
Veracity, truth, verity.

Good luck, fortune.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

The Father Śiv.

Slogan.

Bathing, ablution.
Purification, lustration.

Light, brightness.

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

To sleep.

Founder, establisher, creator.

Woman, wife.

Happiness Maker.

To cause to hear, to relate, to read out, to recite, to pronounce.

Sun.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

A meeting place of three roads.

Transfer.

The most elevated, the loftiest, the highest, the most eminent.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Vēd and Śhāstra, Vedas and sacred texts.

Bad actions will disappear, bad karma will disappear.

The world, universe.

Master of the world.

World.

Yād and pyār: remembrance and love, remembrance and affection.