रविवार 1 जनवरी 2023 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

Emphatic particle with a sense of exclusion : only.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The soul, the spirit, the self.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

I. (personal pronoun)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

That (to report indirect speech, example he says that).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Some, any, someone, anyone.

The aim, object, objective, target, goal.
Indicated, implied.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Special, specific, particular, distinctive, characteristic, typical.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Say.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

To take.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Speech, voice.
Saraswati : the goddess of speech.

Ahead, in front of, before; in future.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Continue.

Body.

To give.

Word, term, sound.

To understand.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Year.

Or, either.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

By, through, through the medium of, through the agency of, by means of, with.

Similar to, like, resembling, as, such as.

An angel, a divine messenger.

Always, perpetually, continually, ever.

To can, to be able to.

Position, situation, state, condition, stage, phase.

Or.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Useless, fruitless, futile, ineffective, unprofitable.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A postposition denoting the subject (ergative case that is to say with a past participle).

Original.

Opposite, inimical, other, alien, higher.

To remain, to stay.

Spiritual.

To think, to reflect, to ponder over, to consider.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Good.
Well.
All right, well done.
So long.

'not one'. Many, several, various, much, abundant.

That is, that is to say, namely (viz.).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

Meat, flesh.

Month.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

Cooperation, collaboration.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

If, if so be, in case, in the event of.

Time, occasion.

Considering oneself as the body.
Bodily pride.

Heart, courage, spirit, will.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Natural.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Body.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

On this account, for this reason, hence, therefore.

Sometime, ever.

For, for the sake of.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Colleague, co-worker.
Co-operating.
Co-operative.

Equal, equivalent, similar, alike, identical, tantamount.

Connection, relationship.

All ; whole, entire, complete.

Subtle.

Today.

Different, separate, apart, distinct.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To (treat as one's) own.
To adopt.
To appropriate.

Many, much.
Very.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

A matter, topic, subject, concern, fact, thing.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Two, 2.

Fast.

Wish, desire, will.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Why.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Nature.

Powerful.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

The end, conclusion, termination.
Completion.

Place, spot, site.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Emphatic form of yah: this very.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

'not so', Do not believe.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Experience.

(The) others.

A cloud.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Father.

To increase, to multiply, to grow, to progress, to advance.

Even if, even though.

To speak, to utter, to pronounce.
To bid.

Check.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

A wall.

Sight, view, vision, glance.
(Bābā) Vision, look.

(Relative pronoun) When.

To go, to depart, to lose, to flow.

As much as, as many, how much, however much.

Towards.

Anyone, someone, any.

Temple.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Humble, without conceit, without arrogance, without pride.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Plan.

Progress, development.

To enter.

Programme.
(Bābā) Event.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(genitive case of sab) Of everyone.

To be contained, to enter, to fit, to permeate.

(Causative of samajhnā) To persuade, explain.

Satisfied, gratified, content.

All, the whole, whole, entire, complete, universal.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Memory, remembrance.
Books of traditional code of Hindu law.

To sleep.

Stage.
(Bābā) State, condition.

Sun.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

A little, some, meagre, scanty.
Short.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

The atmosphere.

(One) who practices yōg.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

In, inside, within.

Experienced, veteran, seasoned.

Attention.

Not manifest, not apparent, imperceptible, indistinct.

Similar, identical, equal to the Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

Entirely, completely, totally, wholly, universally, altogether.

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

To print, to publish, to mark.

Small, little, short, young, petty, subordinate, junior, insignificant.

Picture, painting, illustration, figure, photo.

To put in, to pour, to drop, to thrust.

Country, land, native home, region, space.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Double.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Prayer.
Blessing.

To fix.

Knowledge directly taught by God.

Light, cheap, thin, faint.

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

Collected, gathered.
Together, in one lot.

In.

As much as this, this much; so much, so many.

Where, wherever.

Hurry, haste.
Quickly, urgently, immediately.

Life, animation, existence.

Interrogative pronominal adverb : Where ?

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

interrogative pronoun. Who

In front of, ahead of, before.

Knowledgeful.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Difficult, hard, intricate.
Difficulty, hardship.

Unknown.
Uncertain.

Intoxication, drunkenness.

Natural nature.

Negative.

Below, under, beneath, at the bottom, down, below.

In order, orderly.
According to his rank, his position.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

But, however.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Positive.

Manner, way.

Got, obtained; procured, acquired.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Per cent.

Love, affection, amour, amorous relationship.

Result.

Rocket.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Ordinary, simple, common, commonplace, usual, moderate.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

A year.

Equality, equivalence; parity, similarity, likeness.

Celebratory function, festival (secular or religious), ceremony.

Before, in front of; opposite, facing, confronting, being face to face.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Success, achievement.

The best, good, excellent, superior.

Situated, located, placed.
Circumstanced.

A word uttered while offering oblation to sacrificial fire. Burnt.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Time.

Use.

To raise.
To get up.
To be rented out.
To pass away, to expire.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

All of a sudden, suddenly, unexpectedly.

Habit.

Spiritual, pertaining to the soul or the Supreme Soul.

Attraction, charm, allurement.

Attracted, charmed, allured.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Out, outside, exterior, beyond, away.
A foreign land.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

A devotee.

Gentle, noble, good.
Well-being; good.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Speech, address.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Middle, centre.

Seed, kernel. Source, origin, primary cause.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Busy.

The four, the whole four, all four.

Change.

To leave.
To abandon.
To release.

Circumstance.

Class.

Clean.

A door.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Daily routine.
Daily observance of bk rules throughout the day.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Second.
Other, another.
Next.

Easy.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

To emerge.

To feel.

Free.

Mistake, error, fault.

To sing, to chant.
A song.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

We.
(rustic form) I.

Each, every.
Each one, everybody.

Joyous, delighted, cheerful.

As long as.
(with negation) until.

As far as.

To know, to become aware of, to perceive.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

(Interrogative pronominal adverb) How far, how long, to what degree.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

At the time of.

Welfare.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(superlative of kam) At the very least.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Interrogative adjective and pronoun : which.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Happy, pleased.
Good.

Joy, delight, happiness.

Bank, shore, edge, border, verge.

Forgiveness, pardon, condonation, remission, absolution, dispensation.

Attachment, love, affection.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

A hundred thousand, 100 000.

Last.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Majority.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Jewel, gem.

The service through the mind, that is through good wishes, pure feelings and elevated intentions.

Master.

Minority.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Lack of hope, despair, hopelessness.
Disappointment.

Confidence, faith, certainty.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A quadrillion times (1,000,000,000,000,000 times).

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To reach, to arrive.

To read, to study, to recite.

Circumstance(s).
(Bābā) External situation, external condition.

Family, household.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To pass.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Planning.

Practical.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Pleased, happy, cheerful, delighted, glad.

Early morning Murlī.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

An experiment.
Use, employment, application, exercise.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Question.

Creator, composer, author.

To make stay, to make remain.

Real.

Right.

Overbearing influence, sway, commanding or awe-inspiring presence.

Everything, all.

(superlative) Of all, the most.

Sea, ocean (huge expanse of water of which we cannot see the end).

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Discerning, intelligent, sensible, wise, prudent.

Finished, ended, concluded, terminated, completed.

Problem.

Whole, entire, complete, perfect.

Complete satisfaction, contentment, gratification.

Successful, effective, fruitful.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

All qualities.
Possessing all qualities (an epithet of the deity).

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Slogan.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Auspicious, good.
The good, well-being.

Good feeling, auspicious feeling.

Good desire, good wish.

The Giver of Happiness.

Straight, direct.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Storm, tempest, hurricane, typhoon.

Sad, dejected, gloomy.

Aspiration, gusto, zeal.

Enthusiasm, zeal.

To fly.
To fade, to get dim, to vanish.
To explode.

Genitive case of vah : of him, of her, of that, his, her.

There.

(emphatic form of vah) That very, that very one.

(Attitude of) renunciation, detachment (from worldly affairs).

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Present, existing; current.
The present.

Foreign, alien, exotic.
A foreigner, foreign national.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Way.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Certainly, undoubtedly, positively, without fail.