Daily Murli for Sunday 1 January 2023

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (172)

To be.
To happen, to occur.
To exist.
To be born.

का kā (98)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (97)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (91)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

भी bhī (64)

Inclusive emphatic particle: too, also, even.

यह yah (56)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (55)

And.
Else.
Other.

तो tō (53)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

चाहना chāhnā (38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नहीं nahī̃ (38)

No.
Not.

K (36)

The letter K of our alphabet (used as an initial in acronyms).

vibration (35)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

वह vah (34)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (33)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (33)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

key (32)

Key.

से sē (31)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

आना ānā (30)

To come.

ही hī (30)

Emphatic particle with a sense of exclusion : only.

लेकिन lēkin (25)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आत्मा ātmā (24)

The soul, the spirit, the self.

बनाना banānā (24)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सेवा sēvā (23)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मैं maĩ (22)

I. (personal pronoun)

निराकार nirākār (22)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

जो jō (18)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आप āp (17)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (17)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

क्या kyā (16)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रमाण pramāṇ (16)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

कि ki (15)

That (to report indirect speech, example he says that).

समय samay (15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आकारी, आकार ākārī, ākār (14)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

कोई kōī (14)

Some, any, someone, anyone.

लक्ष्य lakṣhya (14)

The aim, object, objective, target, goal.
Indicated, implied.

ना nā (14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

निर्मानता nirmāntā (13)

सहज sahaj (13)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

विशेष viśhēṣh (13)

Special, specific, particular, distinctive, characteristic, typical.

देखना dēkhnā (12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहना kahnā (12)

Say.

लक्षण lakṣhaṇ (12)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

लेना lēnā (12)

To take.

रूप rūp (12)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

स्वरूप svarūp (12)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ऐसा aisā (11)

Such, of this type.

अपना apnā (11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाणी vāṇī (11)

Speech, voice.
Saraswati : the goddess of speech.

आगे āgē (10)

Ahead, in front of, before; in future.

चाहे chāhē (10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चलना chalnā (10)

Continue.

देह dēh (10)

Body.

देना dēnā (10)

To give.

शब्द śhabd (10)

Word, term, sound.

समझना samajhnā (10)

To understand.

वाला vālā (10)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

वर्ष varṣh (10)

Year.

या yā (10)

Or, either.

आना ānā (9)

बापदादा bāpdādā (9)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

द्वारा dvārā (9)

By, through, through the medium of, through the agency of, by means of, with.

जैसा jaisā (9)

Similar to, like, resembling, as, such as.

फरिश्ता phariśhtā (9)

An angel, a divine messenger.

सदा sadā (9)

Always, perpetually, continually, ever.

सकना saknā (9)

To can, to be able to.

साथ-साथ sāth-sāth (9)

स्थिति sthiti (9)

Position, situation, state, condition, stage, phase.

वा vā (9)

Or.

वृत्ति vr̥itti (9)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

व्यर्थ vyarth (9)

Useless, fruitless, futile, ineffective, unprofitable.

अब ab (8)

Now.

बच्चा bachchā (8)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

ने nē (8)

A postposition denoting the subject (ergative case that is to say with a past participle).

original (8)

Original.

पर par (8)

Opposite, inimical, other, alien, higher.

रहना rahnā (8)

To remain, to stay.

रूहानी rūhānī (8)

Spiritual.

सोचना sōchnā (8)

To think, to reflect, to ponder over, to consider.

स्वाहा करना svāhā karnā (8)

अभिमान abhimān (7)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

अच्छा achchhā (7)

Good.
Well.
All right, well done.
So long.

अनेक anēk (7)

'not one'. Many, several, various, much, abundant.

अर्थात् arthāt (7)

That is, that is to say, namely (viz.).

दोनों dōnō̃ (7)

कुछ kuchh (7)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (7)

Because, since.

मांस māns (7)

Meat, flesh.

मास mās (7)

Month.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (7)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

पर par (7)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

सब sab (7)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सहयोग sahyōg (7)

Cooperation, collaboration.

आधार ādhār (6)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अगर agar (6)

If, if so be, in case, in the event of.

बार bār (6)

Time, occasion.

देह-अभिमान dēh-abhimān (6)

Considering oneself as the body.
Bodily pride.

दिल dil (6)

Heart, courage, spirit, will.

गति gati (6)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

कई kaī (6)

Several, sundry, divers, some, some few.

कैसा kaisā (6)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कितना kitnā (6)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

natural (6)

Natural.

फिर phir (6)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (6)

To turn.
To wander, to ramble, to walk about, to go round.

रखना rakhnā (6)

To put, to place, to keep, to possess, to have, to employ, to appoint.

शरीर śharīr (6)

Body.

अहंकार ahaṅkār (5)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

बन ban (5)

बुद्धि buddhi (5)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (5)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चीज़ chīz (5)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

इसलिए isliē (5)

On this account, for this reason, hence, therefore.

कभी kabhī (5)

Sometime, ever.

के लिए kē liē (5)

For, for the sake of.

लाना lānā (5)

मन man (5)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मिलना milnā (5)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फैलाना phailānā (5)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

सहयोगी sahyōgī (5)

Colleague, co-worker.
Co-operating.
Co-operative.

समान samān (5)

Equal, equivalent, similar, alike, identical, tantamount.

सम्बन्ध sambandh (5)

Connection, relationship.

सर्व sarv (5)

All ; whole, entire, complete.

सूक्ष्म sūkṣhma (5)

Subtle.

आज āj (4)

Today.

अलग alag (4)

Different, separate, apart, distinct.

अन्तर antar (4)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अपनाना apnānā (4)

To (treat as one's) own.
To adopt.
To appropriate.

बहुत bahut (4)

Many, much.
Very.

बैठना baiṭhnā (4)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाकी bākī (4)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (4)

But if.., but, nevertheless.

बढ़ाना baṛhānā (4)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बात bāt (4)

A matter, topic, subject, concern, fact, thing.

धारण dhāraṇ (4)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दो dō (4)

Two, 2.

fast (4)

Fast.

इच्छा ichchhā (4)

Wish, desire, will.

ज्यादा jyādā (4)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

क्यों kyō̃ (4)

Why.

मोटा mōṭā (4)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

nature (4)

Nature.

powerful (4)

Powerful.

साकार, साकारी sākār, sākārī (4)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समाप्त करना samāpt karnā (4)

समाप्ति samāpti (4)

The end, conclusion, termination.
Completion.

सम्बन्ध-सम्पर्क sambandh-sampark (4)

सिर्फ sirph (4)

स्थान sthān (4)

Place, spot, site.

स्वतः svataḥ (4)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

स्वयं svayã (4)

विधि vidhi (4)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

wrong (4)

यही yahī (4)

Emphatic form of yah: this very.

अभ्यास abhyās (3)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

ऐसे नहीं aisē nahī̃ (3)

'not so', Do not believe.

अंश aṅśh (3)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Experience.

(The) others.

A cloud.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बाप bāp (3)

Father.

बढ़ना baṛhnā (3)

To increase, to multiply, to grow, to progress, to advance.

भल bhal (3)

Even if, even though.

बोलना bōlnā (3)

To speak, to utter, to pronounce.
To bid.

check (3)

Check.

देहभान dēhbhān (3)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

धारण करना dhāraṇ karnā (3)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दीवार dīvār (3)

A wall.

दृष्टि dr̥iṣhṭi (3)

Sight, view, vision, glance.
(Bābā) Vision, look.

जब jab (3)

(Relative pronoun) When.

जाना jānā (3)

To go, to depart, to lose, to flow.

जितना jitnā (3)

As much as, as many, how much, however much.

के प्रति kē prati (3)

Towards.

कोई भी kōī bhī (3)

Anyone, someone, any.

महानता mahāntā (3)

मन-बुद्धि man-buddhi (3)

मन्दिर mandir (3)

Temple.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निर्मान nirmān (3)

Humble, without conceit, without arrogance, without pride.

निशानी niśhānī (3)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

पहला pahlā (3)

plan (3)

Plan.

प्रगति pragati (3)

Progress, development.

प्रवेश करना pravēśh karnā (3)

To enter.

programme (3)

Programme.
(Bābā) Event.

पुरुषार्थ puruṣhārth (3)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सबका sabkā (3)

(genitive case of sab) Of everyone.

समाना samānā (3)

To be contained, to enter, to fit, to permeate.

समझाना samjhānā (3)

(Causative of samajhnā) To persuade, explain.

सामने sāmnē (3)

सन्तुष्ट santuṣhṭ (3)

Satisfied, gratified, content.

सारा sārā (3)

All, the whole, whole, entire, complete, universal.

season (3)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

स्मृति smr̥iti (3)

Memory, remembrance.
Books of traditional code of Hindu law.

सोना sōnā (3)

To sleep.

stage (3)

Stage.
(Bābā) State, condition.

सूर्य, सूरज sūrya, sūraj (3)

Sun.

स्व sva (3)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

तपस्या tapasyā (3)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

थोड़ा thōṛā (3)

A little, some, meagre, scanty.
Short.

उल्टा ulṭā (3)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

वायुमण्डल vāyumaṇḍal (3)

The atmosphere.

योगी yōgī (3)

(One) who practices yōg.

अनादि anādi (2)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अन्दर andar (2)

In, inside, within.

अनुभवी anubhavī (2)

Experienced, veteran, seasoned.

attention (2)

Attention.

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

बाप समान bāp samān (2)

Similar, identical, equal to the Father.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भूल bhūl (2)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूलना bhūlnā (2)

To forget.

बिल्कुल bilkul (2)

Entirely, completely, totally, wholly, universally, altogether.

छाप chhāp (2)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

छापना chhāpnā (2)

To print, to publish, to mark.

छोटा chhōṭā (2)

Small, little, short, young, petty, subordinate, junior, insignificant.

चित्र chitra (2)

Picture, painting, illustration, figure, photo.

डालना ḍālnā (2)

To put in, to pour, to drop, to thrust.

देह-अहंकार dēh-ahaṅkār (2)

देश dēśh (2)

Country, land, native home, region, space.

दिन din (2)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

double (2)

Double.

दृढ़ dr̥iṛh (2)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

दुआ duā (2)

Prayer.
Blessing.

fix (2)

To fix.

ज्ञान gyān (2)

Knowledge directly taught by God.

हल्का halkā (2)

Light, cheap, thin, faint.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

इकट्ठा ikaṭṭhā (2)

Collected, gathered.
Together, in one lot.

in (2)

In.

इतना itnā (2)

As much as this, this much; so much, so many.

जहाँ jahā̃ (2)

Where, wherever.

जाल jāl (2)

जल्दी jaldī (2)

Hurry, haste.
Quickly, urgently, immediately.

जीवन jīvan (2)

Life, animation, existence.

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

काम kām (2)

Passion, lust.
Desire.

काम kām (2)

Work, task, job, employment, performance, function.

कमाल kamāl (2)

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (2)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म-सम्बन्ध karm-sambandh (2)

कौन kaun (2)

interrogative pronoun. Who

के आगे kē āgē (2)

In front of, ahead of, before.

knowledgeful (2)

Knowledgeful.

लगना lagnā (2)

महान्, महा mahān, mahā (2)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

मरजीवा marjīvā (2)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

मिलाना milānā (2)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मुकरर mukarar (2)

मुश्किल muśhkil (2)

Difficult, hard, intricate.
Difficulty, hardship.

ना-मालूम nā-mālūm (2)

Unknown.
Uncertain.

नशा naśhā (2)

Intoxication, drunkenness.

natural nature (2)

Natural nature.

negative (2)

Negative.

नीचे nīchē (2)

Below, under, beneath, at the bottom, down, below.

नम्बरवार number-wār (2)

In order, orderly.
According to his rank, his position.

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पक्का pakkā (2)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परन्तु parantu (2)

But, however.

परिवर्तन parivartan (2)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

positive (2)

Positive.

प्रकार prakār (2)

Manner, way.

प्राप्त prāpt (2)

Got, obtained; procured, acquired.

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रतिशत pratiśhat (2)

Per cent.

प्यार pyār (2)

Love, affection, amour, amorous relationship.

result (2)

Result.

retreat (2)

rocket (2)

Rocket.

साधन sādhan (2)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

साधारण sādhāraṇ (2)

Ordinary, simple, common, commonplace, usual, moderate.

शक्ति śhakti (2)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

साल sāl (2)

A year.

समानता samāntā (2)

Equality, equivalence; parity, similarity, likeness.

समारोह samārōh (2)

Celebratory function, festival (secular or religious), ceremony.

सम्मुख sammukh (2)

Before, in front of; opposite, facing, confronting, being face to face.

संपन्न sampann (2)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संकल्प saṅkalp (2)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सफलता saphaltā (2)

Success, achievement.

सो sō (2)

श्रेष्ठ śhrēṣhṭha (2)

The best, good, excellent, superior.

स्थित sthit (2)

Situated, located, placed.
Circumstanced.

स्वाहा svāhā (2)

A word uttered while offering oblation to sacrificial fire. Burnt.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

तक tak (2)

To, upto, till, until, by.

time (2)

Time.

use (2)

Use.

उठना uṭhnā (2)

To raise.
To get up.
To be rented out.
To pass away, to expire.

उतना utnā (2)

वाह vāh (2)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

वश vaśh (2)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

workshop (2)

अचानक achānak (1)

All of a sudden, suddenly, unexpectedly.

आदत ādat (1)

Habit.

आध्यात्मिक ādhyātmik (1)

Spiritual, pertaining to the soul or the Supreme Soul.

आकारी-निराकारी ākārī-nirākārī (1)

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

आकर्षित ākarṣhit (1)

Attracted, charmed, allured.

अकेलापन akēlāpan (1)

अमृतवेला amr̥itvēlā (1)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अंशमात्र aṅśhmātra (1)

आपस में āpas mē̃ (1)

Among themselves, with each other or one another, together, mutually, in common, in concert.

attention please (1)

अव्यक्त-बापदादा avyakt-bāpdādā (1)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

बदल badal (1)

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बहुतकाल bahutkāl (1)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

भक्त bhakt (1)

A devotee.

भला bhalā (1)

Gentle, noble, good.
Well-being; good.

भारत bhārat (1)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भाषण bhāṣhaṇ (1)

Speech, address.

भट्ठी bhaṭṭhī (1)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भूल जाना bhūl jānā (1)

बीच bīch (1)

Middle, centre.

बीज bīj (1)

Seed, kernel. Source, origin, primary cause.

बिना binā (1)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बोल bōl (1)

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

busy (1)

Busy.

चारों chārō̃ (1)

The four, the whole four, all four.

change (1)

Change.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

circumstance (1)

Circumstance.

class (1)

Class.

clean (1)

Clean.

cum (1)

दरवाजा darvājā (1)

A door.

धमाल dhamāl (1)

धोखा dhōkhā (1)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिनचर्या dincharyā (1)

Daily routine.
Daily observance of bk rules throughout the day.

दीपक dīpak (1)

double light (1)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

easy (1)

Easy.

एकान्त ēkānt (1)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

emerge (1)

To emerge.

feel (1)

To feel.

free (1)

Free.

गलती galatī (1)

Mistake, error, fault.

गलना galnā (1)

गाना gānā (1)

To sing, to chant.
A song.

गीत gīt (1)

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हम ham (1)

We.
(rustic form) I.

हर एक har ēk (1)

Each, every.
Each one, everybody.

हर्षित harṣhit (1)

Joyous, delighted, cheerful.

जब तक jab tak (1)

As long as.
(with negation) until.

जहाँ तक jahā̃ tak (1)

As far as.

जानना jānnā (1)

To know, to become aware of, to perceive.

जड़ jaṛ (1)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (1)

To stud, to inlay, to fix, to set, to mount, to put in.

job (1)

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

कला kalā (1)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

काला kālā (1)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

काले kālē (1)

At the time of.

कल्याण kalyāṇ (1)

Welfare.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कम से कम kam sē kam (1)

(superlative of kam) At the very least.

कर्मबन्धन karmbandhan (1)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के निमित्त kē nimitt (1)

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खुश khuśh (1)

Happy, pleased.
Good.

खुशी khuśhī (1)

Joy, delight, happiness.

किनारा kinārā (1)

Bank, shore, edge, border, verge.

क्षमा kṣhamā (1)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

लगाव lagāv (1)

Attachment, love, affection.

लहर lahar (1)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

लाख lākh (1)

A hundred thousand, 100 000.

last (1)

Last.

लवलीन lavlīn (1)

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

majority (1)

Majority.

मनाना manānā (1)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मणि maṇi (1)

Jewel, gem.

मन्सा-सेवा mansā-sēvā (1)

The service through the mind, that is through good wishes, pure feelings and elevated intentions.

margin (1)

master (1)

Master.

minority (1)

Minority.

मिटाना miṭānā (1)

मिटना miṭnā (1)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

mould (1)

मूल mūl (1)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

नमस्ते namastē (1)

नेचुरल-निरन्तर natural-nirantar (1)

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निरन्तर nirantar (1)

निराशा nirāśhā (1)

Lack of hope, despair, hopelessness.
Disappointment.

निश्चय niśhchay (1)

Confidence, faith, certainty.

ओम् शान्ति ōm śhānti (1)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पदमगुणा padamguṇā (1)

A quadrillion times (1,000,000,000,000,000 times).

पहुँचाना pahuñchānā (1)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

पहुंचना pahuñchnā (1)

To reach, to arrive.

पढ़ना paṛhnā (1)

To read, to study, to recite.

परिस्थिति paristhiti (1)

Circumstance(s).
(Bābā) External situation, external condition.

परिवार parivār (1)

Family, household.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पास pās (1)

pass (1)

To pass.

पाठ pāṭh (1)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

फैलना phailnā (1)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फलाना phalānā (1)

फौरन phauran (1)

planning (1)

Planning.

practical (1)

Practical.

प्रज्वलित prajvalit (1)

प्रकाश prakāśh (1)

प्रकाशमय prakāśhmay (1)

प्रकट prakaṭ (1)

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रसन्न prasann (1)

Pleased, happy, cheerful, delighted, glad.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रत्यक्ष pratyakṣh (1)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

प्रयोग prayōg (1)

An experiment.
Use, employment, application, exercise.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

question (1)

Question.

रचयिता rachayitā (1)

Creator, composer, author.

रहाना rahānā (1)

To make stay, to make remain.

real (1)

Real.

rest (1)

revise (1)

right (1)

Right.

रोब rōb (1)

Overbearing influence, sway, commanding or awe-inspiring presence.

रूपधारी rūpdhārī (1)

सब कुछ sab kuchh (1)

Everything, all.

सबसे sabsē (1)

(superlative) Of all, the most.

सागर sāgar (1)

Sea, ocean (huge expanse of water of which we cannot see the end).

सहजयोगी sahajyōgī (1)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समझदार samajhdār (1)

Discerning, intelligent, sensible, wise, prudent.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समस्या samasyā (1)

Problem.

संपर्क sampark (1)

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

सन्तुष्टता santuṣhṭatā (1)

Complete satisfaction, contentment, gratification.

सफल saphal (1)

Successful, effective, fruitful.

शरीरधारी śharīrdhārī (1)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1)

सर्वगुण sarvguṇ (1)

All qualities.
Possessing all qualities (an epithet of the deity).

सर्वशक्तियों sarvśhaktiyō̃ (1)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

सीधा sīdhā (1)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

slogan (1)

Slogan.

श्रीमत śhrīmat (1)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

शुभ śhubh (1)

Auspicious, good.
The good, well-being.

शुभ भावना śhubh bhāvnā (1)

Good feeling, auspicious feeling.

शुभ कामना śhubh kāmnā (1)

Good desire, good wish.

सुखदाता sukhdātā (1)

The Giver of Happiness.

सुल्टा sulṭā (1)

Straight, direct.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.