शुक्रवार 10 फ़रवरी 2023 की दैनिक मुरली

The hollow, empty space, expanse (of the sky).
(Bābā) Cosmic space, empty space.

An oracle.
A proper name given to All India Radio.
Heavenly voice, voice descending from the heavens.
(Bābā) 'Voice from space'. Voice of ŚivBābā coming from the space located in the mouth of Brahmā.

Straight, direct.

A shell, a cowrie; a pebble; a small ball or pill.
A bead (of glass, or coral).
A stone found in the head of a serpent; bezoar stone.
A counter (for playing any game).

The largest bead in a rosary (with which telling starts and ends).

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Civilization.
Courtesy, decency.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Golden aged.

Cotton.
Cotton-plant.

Surrender.

Hesitation, uncertainty.

Asylum.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Middle, central, mid-.
Middle, centre, the middle part.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

A small box or case, a small casket.

Spectator, witness, disinterested witness.

Speech, voice.
Saraswati : the goddess of speech.

(Interrogative pronominal adverb) How far, how long, to what degree.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

(Attitude of) renunciation, detachment (from worldly affairs).

Shelter, refuge, recourse, protection.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

The Creator and creation.

The first goddess, the primordial goddess Sarasvatī.
(Bābā) Jagadamba Saraswati (Mama, the primordial mother alongside Brahma the primordial Father, who are both human beings but worshipped as gods).

Restlessness, anxiety.

Gold, an excellent thing.

Unobtained, unachieved, unacquired.

Hundred, 100.
Many, numerous.

Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Silver.

To eat up, to swallow up, to gobble up.

An ear.

Secret.

Discerning, intelligent, sensible, wise, prudent.

Topic.

To make stay, to make remain.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Demonic quality, demonic attribute.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Sea, ocean.

Stage.
(Bābā) State, condition.

A businessman, trader, merchant.
Engaged in trade or business.

A pair, couple; both, the two.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Very generous, very munificent.
Very generous person, very munificent person.

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

In exchange, in return, in lieu.

Responsibility, obligation.

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Not to pass, not to succeed.

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

Sight, view, vision, glance.
(Bābā) Vision, look.

Incorporeal, bodiless, unembodied.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Who has a part (in the Drama).

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Brother.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To investigate, to verify, to test, to evaluate.

Seed, kernel. Source, origin, primary cause.

Finished, ended, concluded, terminated, completed.

Fortune, fate, luck, destiny.

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Storm, tempest, hurricane, typhoon.

Powerful.

A relative, relation.
(suffix) Related with, pertaining to.

Great king, supreme power, sovereign, emperor.

Creator.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

(One who is) corrupt, depraved, wanton.

The second of the four ages according the Hindu mythology : the silver age.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Composition, artistic creation; structure.
(Bābā) Creation.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Fire, the god of fire, appetite, digestive faculty.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Ready made, finished, complete, perfect, entire.

100 lākh, 10 000 000.

Almighty, all powerful, omnipotent.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Accurate.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Knowledge.

Half a cycle, half a kalpa, 2500 years.

Destination, stage, storey.

Creator one who makes.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

I am the soul.

Body.

(One) who has a body, embodied, incarnate. (describes human beings)

Peace, calmness, quiet, tranquillity, quietude, silence.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

First class.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Secular, earthly, worldly, mundane.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

In order, orderly.
According to his rank, his position.

After.

Burden, load.

Side, direction.
Towards.

A hundred thousand, 100 000.

Anger, wrath, fury, rage.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Physical, bodily.

Place, spot, site.

Road, way, path, street, lane.
Way, manner.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

End.

Abode of Sorrow.

Wonder.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

To put in, to pour, to drop, to thrust.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Effort, endeavour.

Difference, distinction, distance.

Closed, shut, locked, locked up.
Stopped, discontinued.

Aim, object, objective, target.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Everything, all.

Brother.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Power, force, strength, might.

After, later, subsequently.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

The good spiritual guide, the true spiritual guide, God.

With, together with, along with, accompanied by.

Knowledgeful.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Similar, identical, equal to the Father.

High, lofty, tall, raised, elevated, exalted, eminent.

Creation.
The world.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

On, upon, above, upward, over.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Limitless, unlimited, unbounded.

See.

Spiritual.

In the end, in the latter part.

To reach, to arrive.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Divine, ethereal, celestial.

Difficult, hard, intricate.
Difficulty, hardship.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Master of the world.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Teacher.

Opinion, view. Doctrine (which contains the author's opinions).

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Holy, sacred, pure.

Indestructible, imperishable, everlasting, immortal, entire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(Bābā) The highest level of impurity, degradation: stage of iron age.

Time, occasion.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

(suffix) Having the form of, of the shape of, similar to.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Ended, completed, concluded.

To, upto, till, until, by.

Genitive case of vah : of him, of her, of that, his, her.

To increase, to multiply, to grow, to progress, to advance.

Wealth, riches, money.

A day.
Everyday, daily.

Back, back again.

Abode of Peace, Calmness, Rest, Silence.

Holiness, sanctity, purity.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

The best, good, excellent, superior.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Sea, ocean (huge expanse of water of which we cannot see the end).

Study, education, learning.

According to, in conformity with.

Abode of Happiness.

Tree, bush.

Part.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Anything, whatsoever, anything at all.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

With, together, along with.
Company, association.

Remember Me.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Known.
Evident, apparent.

Kingdom of Rāvaṇ.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Several, sundry, divers, some, some few.

Year.

Confluence, union, meeting.

Equal, equivalent, similar, alike, identical, tantamount.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To teach, to instruct, to educate.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Second.

Happiness, pleasure, comfort, felicity, contentment.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

A little, some, meagre, scanty.
Short.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To sleep.

Today.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Where, wherever.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

That is, that is to say, namely (viz.).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To pass.

Fallen, depraved.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Thousand, 1000.

Interrogative pronominal adverb : Where ?

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Heart, courage, spirit, will.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

(emphatic form of vah) That very, that very one.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Labour, hard work, toil.
Industry, application.
Exercise.

Lakṣmī and Nārāyaṇ.

Even if, even though.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

You (between equals).

sab + kō : everything, everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

'not one'. Many, several, various, much, abundant.

To hear, to listen, to pay heed.
Hearing, audition.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

A man, a human being.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To leave.
To abandon.
To release.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Establishment.
(in particular) The establishment of the new world.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Kingdom, rule, reign, polity, the state.

Anyone, someone, any.

Second.
Other, another.
Next.

Name.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

There.

Sorrow, unhappiness, suffering, grief, distress.

Someone else, anyone else.

At this time, now.

As much as, as many, how much, however much.

But, however.

To read, to study, to recite.

To cause to hear, to relate, to read out, to recite, to pronounce.

Address, whereabouts, information, knowledge.

You know.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Etcetera.
Beginning.
Early, initial, primordial.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

(genitive case of sab) Of everyone.

Body.

To sing, to chant.
A song.

To put, to place, to keep, to possess, to have, to employ, to appoint.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

As much as this, this much; so much, so many.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Knowledge directly taught by God.

Answer, reply.
North.
Later.

In.

Question, query, interrogation, interpellation, problem.

All, the whole, whole, entire, complete, universal.

The Father says.

A god, deity, divine being. (does not apply to God)

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

(Causative of samajhnā) To persuade, explain.

Father.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Essence for dhārṇā.

To (treat as one's) own.
To adopt.
To appropriate.

Sweet children.

Or.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Certainly, undoubtedly, positively, without fail.

Then, at that time, afterwards, thereupon, therefore, hence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Remembrance, recollection, memory.

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Good morning.

Mother and father, parents.
Lord, master, protector.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Continue.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Because, since.

Towards.

Similar to, like, resembling, as, such as.

I. (personal pronoun)

For, for the sake of.

(Relative pronoun) When.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To can, to be able to.

On this account, for this reason, hence, therefore.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Here, hither, in/at this place.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Early morning Murlī.

Then, again, afterwards, thereafter, in future, a second time.

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A matter, topic, subject, concern, fact, thing.

The soul, the spirit, the self.

To know, to become aware of, to perceive.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

We.
(rustic form) I.

A postposition denoting the subject (ergative case that is to say with a past participle).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To understand.

To take.

Many, much.
Very.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To remain, to stay.

Now.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

And.
Else.
Other.

To come.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

To do.
Also used after a transitive English verb to conjugate.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.