बुधवार 1 नवंबर 2023 की दैनिक मुरली

The man in the New Age (golden age).

Man.

New.

Old.

Old man.

Parliament.

'Yoga of the King of the Self'. The yoga that makes us the rulers of the self.

Dirty, filthy.
Morbid.

Brother and sister.

Occult, mysterious, abstruse, obscure.

Genealogical tree.

Nonsensible.

The stage (in divine life) is very great.

To chew, to munch, to masticate.

Protective talisman: a piece of thread, &c., with a rosette, tied ceremonially round a protector's or patron's wrist on the full moon of the month Śrāvaṇ: esp. by a sister round a brother's wrist, when the brother gives a small gift of money.
The festival of rakṣābandhan.
(Bābā) Thread tied around the wrist symbolizing the wish to remain pure.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

Secret, mystery, secrecy.

Odd, absurd, incongruous.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Percent, The symbol is %.

(music) Band, fanfare.

Abbreviation of brahmākumār 'son of Brahmā' or brahmākumārī 'daughter of Brahmā'.

Cotton.
Cotton-plant.

To teach.

Vision of the past, present and future; omniscience.

Lovely.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

A renouncer of action.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Sensible.

Daughter of Brahmā.

Adopted children.

'Lotus-mouth', 'lotus-face'. Lotus-like face, lovely face, beautiful face.
(Bābā) 'Lotus-mouth' which expresses the idea that the words that come out of this mouth are divine (the lotus symbolizing purity, divine beauty and spiritual awakening).

To rejuvenate.

Name of Svāmī Vivekānanda "Joy of Discernment", Bengali spiritual master (born Nārendranātha Datta, 1862–1902), disciple of Rāmkṛiṣhṇa; he visited the West and wrote many works; he established the Rāmakṛiṣhṇa Mission at Belūr in 1897.

Making clear: splendour, lustre, beauty.

Wild, savage, uncivilized, barbarian, boorish.

To tie, to fasten, to bind, to pack, to wrap around.

Marriage, wedding.

Reality.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Creation of human beings.
Human world.

Goat.

A pile of wood (on which the Hindūs burn their dead), a funeral pile, pyre.

Door, doorway, gate, exit.

A chair.
Plinth (of a building).
A position of authority, authority.

(The) soul says.

Dirty.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Kumār and kumārī, boy and girl, son and daughter, unmarried.

New world.

Responsibility.

Huge mind: A mind that has room for all knowledge.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

School.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Relation, relationship, connection.

Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.

Brāhmaṇ and Brāhmaṇī, male and female Brahmin.

A maternal uncle.

Salutation, adoration, obeisance to Śiv.

Hatred, dislike, contempt, abomination.

Tiger, lion.
A lion of a man, a brave man.

Paternal uncle.

Thoughts, ideas, imaginations, fancies, &c.

Soul.

Musical instrument; instrumental music, music.

Conference.

Name of a son of Rāmcandra and Sītā.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Wealth.

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

Light, flame, lustre.
Vision.

Love.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Father.

Health.

To take something or someone as one’s own.

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

Destination, stage, storey.

Son of a son, grandson.

Among themselves, with each other or one another, together, mutually, in common, in concert.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

A pair, couple; both, the two.

Belonging to the lineage, dynasty, clan of.

Queen, beloved.

Still, yet.

Naked, nude, bare.
Leafless.
Shameless.

Written in advance, fixed, predestined.

Collected, gathered.
Together, in one lot.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

To make to drink, to cause to drink, to administer.

Unclean, unholy, impure, defiled.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Offspring, children, descendants.
A son or daughter.

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

Cautious, watchful.

Domestic.
A household.
Householder.

Worry, anxiety, care, concern.

Law.

A book.

Brother.

Woman, wife.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

An arrow.

Tree, bush.

Newspaper.

Immortal, eternal, undying.
A god, deity.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Delhi (the capital of India).
Threshold.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

First.

Different, separate, apart, distinct.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Poor, indigent, miserable, wretched, penniless.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Considering oneself as the body.
Bodily pride.

Secular, earthly, worldly, mundane.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Holiness, sanctity, purity.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

White, fair-skinned.
A whiteman, a European.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Son of Brahmā.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

Speech, address.

The path of Gyān, the path of Knowledge.

Ready made, finished, complete, perfect, entire.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Connection.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Way, path, route, course, road, track, passage, outlet.

(Bābā) Who considers himself as the soul which animates the body.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

To be liked.
To be agreeable, to be pleasing, to be appealing.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Equal, equivalent, similar, alike, identical, tantamount.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Supreme.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Past.

Creator one who makes.

Month.

Who considers himself the soul.

To enter.

Meat, flesh.

Nowadays, these days.

Prince.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Experienced, veteran, seasoned.

Someone, anyone, any.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Illness, sickness, disease, ailment.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

To train, to teach, to instruct, to school.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Condition, state, age, stage, phase.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Fight, war, battle, quarrel, encounter, clash, enmity.

To be.

Sight, view, vision, glance.
(Bābā) Vision, look.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Teacher.

Attention.

One another.

Seed, kernel. Source, origin, primary cause.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Vogue.
Usage, custom.
Conduct.

Born, created, begotten, produced, earned.
Income, gain, production.

Wonderful.

Holy, sacred, pure.

Situated, located, placed.
Circumstanced.

To be contained, to enter, to fit, to permeate.

Body.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Storm, tempest, hurricane, typhoon.

With, together with, along with, accompanied by.

The Divine Kṛiṣhṇa.

Happy, contented.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

To repeat.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Difficult, hard, intricate.
Difficulty, hardship.

Creator, composer, author.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Whatever, whatsoever, anything.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Before, in front of; opposite, facing, confronting, being face to face.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To think of the father.

As long as.
(with negation) until.

(Bābā) The highest level of impurity, degradation: stage of iron age.

(it) Means, that is.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

The most elevated, the loftiest, the highest, the most eminent.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Genitive case of vah : of him, of her, of that, his, her.

Yes, yea.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Bhagvān says, God says. (expression repeated in the Gītā)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Labour, hard work, toil.
Industry, application.
Exercise.

Out, outside, exterior, beyond, away.
A foreign land.

To learn.

Night.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Knowledge.

Supreme Father.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Intoxication, drunkenness.

Confidence, faith, certainty.

Connection, relationship.

Time.

Joy, delight, happiness.

(The) others.

Creation.
The world.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Subjects, public, people.

King, monarch, prince.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

You know.

Manner, way.

Peace, calmness, quiet, tranquillity, quietude, silence.

Or.
That is.

Love, affection, amour, amorous relationship.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Time, occasion.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Ended, completed, concluded.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

On, upon, above, upward, over.

Thousand, 1000.

In.

To sleep.

Kingdom, rule, reign, polity, the state.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Study, education, learning.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

According to, in conformity with.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Opinion, view. Doctrine (which contains the author's opinions).

In order, orderly.
According to his rank, his position.

(emphatic form of vah) That very, that very one.

To forget.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Supreme Soul : Śiv and not Brahmā.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

To leave.
To abandon.
To release.

High, lofty, tall, raised, elevated, exalted, eminent.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

End.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Name.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

sab + kō : everything, everyone.

Little indeed, in no part or degree, not at all, in no wise, never.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Happiness, pleasure, comfort, felicity, contentment.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The inheritance. What our father leaves behind after he leaves.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The Father Śiv.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To be born.

Ahead, in front of, before; in future.

You (between equals).

If, if so be, in case, in the event of.

Body.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

The Father says.

To read, to study, to recite.

Address, whereabouts, information, knowledge.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Why.

Two, 2.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(genitive case of sab) Of everyone.

But, however.

Birth, origin, genesis.
Life, existence.

Sometime, ever.

As much as this, this much; so much, so many.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To teach, to instruct, to educate.

By, through, through the medium of, through the agency of, by means of, with.

Establishment.
(in particular) The establishment of the new world.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

All, the whole, whole, entire, complete, universal.

There.

(Causative of samajhnā) To persuade, explain.

A man, a human being.

To cause to hear, to relate, to read out, to recite, to pronounce.

Because, since.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Essence for dhārṇā.

Anyone, someone, any.

Sweet children.

Or.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

Etcetera.
Beginning.
Early, initial, primordial.

Question, query, interrogation, interpellation, problem.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Always, perpetually, continually, ever.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Good morning.

Here, hither, in/at this place.

Mother and father, parents.
Lord, master, protector.

Father.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Knowledge directly taught by God.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sweet, pleasant.
Sweetmeat, jaggery.

A postposition denoting the subject (ergative case that is to say with a past participle).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Towards.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

interrogative pronoun. Who

Similar to, like, resembling, as, such as.

Continue.

We.
(rustic form) I.

To can, to be able to.

The soul, the spirit, the self.

Early morning Murlī.

I. (personal pronoun)

Yād and pyār: remembrance and love, remembrance and affection.

A matter, topic, subject, concern, fact, thing.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

For, for the sake of.

To know, to become aware of, to perceive.

Then, again, afterwards, thereafter, in future, a second time.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

To understand.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

Father.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

To give.

To come.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

Good.
Well.
All right, well done.
So long.