सोमवार 25 दिसंबर 2023 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Say.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Father.

No.
Not.

To come.

To turn.
To wander, to ramble, to walk about, to go round.

Then, again, afterwards, thereafter, in future, a second time.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Now.

Continue.

To understand.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

Some, any, someone, anyone.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

Emphatic particle with a sense of exclusion : only.

To go, to depart, to lose, to flow.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To take.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A matter, topic, subject, concern, fact, thing.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

(Causative of samajhnā) To persuade, explain.

The soul, the spirit, the self.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

You (between equals).

Etcetera.
Beginning.
Early, initial, primordial.

Father.

Birth, origin, genesis.
Life, existence.

To know, to become aware of, to perceive.

Certainly, undoubtedly, positively, without fail.

To give.

(Relative pronoun) When.

I. (personal pronoun)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Similar to, like, resembling, as, such as.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A man, a human being.

But, however.

To teach, to instruct, to educate.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To remain, to stay.

To can, to be able to.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

End.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To be born.

That (to report indirect speech, example he says that).

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Then, at that time, afterwards, thereupon, therefore, hence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A devotee.

To leave.
To abandon.
To release.

Knowledge directly taught by God.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Study, education, learning.

Establishment.
(in particular) The establishment of the new world.

Who considers himself the soul.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Christ.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

A line, lineament.
A streak, stripe.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

The nine kinds of devotion (recognized by Hindūs).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Supreme Soul : Śiv and not Brahmā.

To read, to study, to recite.

In the end, in the latter part.

Subjects, public, people.

A thin cake of meal fried in ghī or oil.

Night.

(genitive case of sab) Of everyone.

Service.

To sleep.

Or.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

Such, of this type.

'not so', Do not believe.

Different, separate, apart, distinct.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Many, much.
Very.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The Father says.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Protection, shelter, patronage.

Body.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

On this account, for this reason, hence, therefore.

Sometime, ever.

For, for the sake of.

Standing, erect, upright, straight, vertical, steep, stationary.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Drama, play.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To sulk/to be sulky, to be displeased.

Always, perpetually, continually, ever.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Body.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The Divine Kṛiṣhṇa.

The city of the Divine Kr̥iṣhṇa.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Little indeed, in no part or degree, not at all, in no wise, never.

The inheritance. What our father leaves behind after he leaves.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Actor.

In, inside, within.

Dark.
Darkness.

According to, in conformity with.

Or.
That is.

Indestructible, imperishable, everlasting, immortal, entire.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

The unlimited Father.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Centre.

To put in, to pour, to drop, to thrust.

Vocation, occupation, business, work.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Direction.

Sight, view, vision, glance.
(Bābā) Vision, look.

Second.
Other, another.
Next.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

State, condition.
(plural) Conditions, circumstances.

Each, every.
Each one, everybody.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Tree, bush.

As much as, as many, how much, however much.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Welfare.

Who makes happiness.

Because, since.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Desire, wish.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To pass.

Fallen, depraved.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

King, monarch, prince.

Kingdom, rule, reign, polity, the state.

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Kingdom of Rāvaṇ.

sab + kō : everything, everyone.

Safety.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Suspicion, doubt, uncertainty.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

All ; whole, entire, complete.

Stage.
(Bābā) State, condition.

(Bābā) The highest level of impurity, degradation: stage of iron age.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

You know.

There.

The city of Lord Viṣhṇu: heaven.

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Remembrance, recollection, memory.

Emphatic form of yah: this very.

Half a cycle, half a kalpa, 2500 years.

If, if so be, in case, in the event of.

Ignorance, paucity of knowledge.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

Today.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

'not one'. Many, several, various, much, abundant.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Experience.

That is, that is to say, namely (viz.).

Incorporeal, bodiless, unembodied.

Someone else, anyone else.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Out, outside, exterior, beyond, away.
A foreign land.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To explain, tell.
To talk, converse.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Limitless, unlimited, unbounded.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Material of the path of Bhakti, material of the path of devotion.

Gentle, noble, good.
Well-being; good.

Divided, separated, separate.
Distinct, different, other.

(One who is) corrupt, depraved, wanton.

To forget.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Entirely, completely, totally, wholly, universally, altogether.

An early form of movie projector.
(South Africa, India, Myanmar, Singapore, Indonesia, Malaysia, Brunei, Pakistan, dated) A cinema or movie theatre.

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

Son of Brahmā.

Brāhmaṇ community or family.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

Small, little, short, young, petty, subordinate, junior, insignificant.

Christian.

To free.

Picture, painting, illustration, figure, photo.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

(Bābā) Who considers himself as the body, bodily proud.

Country, land, native home, region, space.

Goddess and god.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Essence for dhārṇā.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Heart, courage, spirit, will.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Abode of Sorrow.

One another.

End.

Just pride, boast, glory.

Difference, distinction, distance.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Good morning.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Guarantee.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Yes, yea.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Courage, boldness.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

In.

As much as this, this much; so much, so many.

Where, wherever.

Worship, adoration, devotion.

More. (often used as a comparison)

Physical, bodily.

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

Interrogative adverb: When? At what time ?

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Self (myself, himself, itself, &c.).
Own, private, personal.

Knowledge.

Knowledgeful.

100 lākh, 10 000 000.

A tribe, community, sect.
A family, house, lineage.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Why.

Helplessness.
Compulsion.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Lakṣmī and Nārāyaṇ.

Last.

Able, capable, competent.
Worthy, fit.
Proper.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Known.
Evident, apparent.

(it) Means, that is.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Mother and father, parents.
Lord, master, protector.

Labour, hard work, toil.
Industry, application.
Exercise.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Minute.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Friends and members of the same family (including by marriage).

Remember Me.

Difficult, hard, intricate.
Difficulty, hardship.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

A postposition denoting the subject (ergative case that is to say with a past participle).

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

In order, orderly.
According to his rank, his position.

Nutshell.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To reach, to arrive.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

A royal edict, royal command, royal decree.

Notwithstanding, even then, in spite of that.

Father, procreator, progenitor.

Exhibition.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Creator, composer, author.

Creator one who makes.

King and queen.
Prince and princess.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

City of Rāvaṇ.

To repeat.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Pleasing, agreeable, appetizing, stimulating, interesting, entertaining.

Spiritual.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

(suffix) Having the form of, of the shape of, similar to.

Everything, all.

Word, term, sound.

(superlative) Of all, the most.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Marriage, wedding.

Safe.

With, together with, along with, accompanied by.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

To be contained, to enter, to fit, to permeate.

Connection, relationship.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Abode of Peace, Calmness, Rest, Silence.

All, the whole, whole, entire, complete, universal.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Of satyug, of the age of truth, golden aged.

Punishment, penalty.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Slogan.

A place where corpses are burnt or buried, a cremation ground, crematorium; cemetery, burial-ground.

Creation.
The world.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Abode of Happiness.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Right, correct, exact, proper, true.
All right; precisely, accurately.

A bit, a little.

Time.

Fast speed.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The second of the four ages according the Hindu mythology : the silver age.

Storm, tempest, hurricane, typhoon.

High, lofty, tall, raised, elevated, exalted, eminent.

On, upon, above, upward, over.

Genitive case of vah : of him, of her, of that, his, her.

Answer, reply.
North.
Later.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Vēd and Śhāstra, Vedas and sacred texts.

Interruption, interference, meddling, obstacle, disturbance.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Perishable, destructible.

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

The world, universe.

Master of the world.

Way.

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

Real, actual.
Accurate.