रविवार 18 फ़रवरी 2024 की दैनिक मुरली

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
दिखाई जाने वाली श्रेणियाँ
इस क्रम के बारे में

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

New Year.

Sweetmeat, confectionery.

Gift.

Pleasant (to the heart).

Greetings.

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

Congratulations. Best wishes.

(One) who transforms or changes the world.

Negative.

Restraint, control, self-control.
Abstinence (from partic. foods, &c.), moderation.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Energy.

To shake, to jolt.
To swing.

Foreign, alien, exotic.
A foreigner, foreign national.

Farewell, sending off, departure.
Present made at the time of departure.

Stock.

A leg.

Best.

Courage, boldness.

Good desire, good wish.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Good feeling, auspicious feeling.

Tension.

Positive.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Obedient.

King, ruler, governor, one who has the right to rule.

To emerge.

Month.

Meat, flesh.

Globe.

Tip-top.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Bothered, worried, troubled, harassed.

Congratulations, felicitations, greetings.

Conquering, victorious, triumphant.
A conqueror.

Waste.

West.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Angry, enraged, displeased.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Past events or experiences; the past.

Letter, note, message.

A stick, staff.
Wood, timber.
Fire-wood.

Problem.

To cry, to shout, to squeak.

Result.

Open-hearted, liberal, bounteous.

Ever-ready.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Seven days, a week, the eighth day after any other day.

Immortal, eternal, undying.
A god, deity.

Changed.
Exchanged.
Transformed.

Impossible.
Inconceivable; improbable.

Aspiration, gusto, zeal.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Treasure.
Treasury, repository.

To dance.
To caper, or frisk about.

Coquetry, airs, feigned air, vanity.
Pride.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Near (in place or time), beside, proximate, close by, at hand.

Word, term, sound.

Enthusiasm, zeal.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Success, achievement.

Total.

New Year.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Right, authority, command, possession, occupation, entitlement.

International.

Short.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To hide, to lurk.
To set.
To be covered.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

A watch, time-piece.
Moment.
An hour.

A horoscope (lit. life letter, birth letter).

Cooperation, collaboration.

Struck.
O'clock.

Conquest, victory, triumph.

To fly.
To fade, to get dim, to vanish.
To explode.

Occupation.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Check.

Intoxication, drunkenness.

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

A lover.
Loving, affectionate.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Shoulder.
(Bābā) Head.

See.

Master.

Eight.

Prayer.
Blessing.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Hustle and bustle, fanfare, tumult, eclat; pomp.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Novelty, newness, freshness.

Construction, creation, manufacture.

To think, to reflect, to ponder over, to consider.

Confidence, faith, certainty.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Organised; integrated.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Prize, reward, award.

Sunday.

The brain, mind intellect; conceit.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Love, affection.
Oil, oily substance.

Under, below, at the bottom of.

Day.

Vogue.
Usage, custom.
Conduct.

Merciful.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

To merge.

Enthusiasm, zeal.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

To feed.

News; information.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Equal; similar (to); comparable (in weight or significance).

A ray (of light), beam, sunbeam, moonbeam.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

The bestower of blessing, the one who grants a favor, a wish.

Creator one who makes.

Sweet.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Liberation, freedom; deliverance.
Final deliverance, salvation.

Who doesn't have gyān.

Question.

Breath, respiration.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Clever, wise, intelligent, careful.

A line, lineament.
A streak, stripe.

The earth, globe.
Earth, soil, land, ground.
A beam.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

On all sides, all around, everywhere.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

The sun of Gyān, sun of Knowledge.

Might.

Tree, shrub.

Speech, voice.
Saraswati : the goddess of speech.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Double.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Harm, loss, damage.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Broken-hearted, comfortless; sorely afflicted.

A quadrillion times (1,000,000,000,000,000 times).

Show, display.

Through speech.

(superlative of kam) At the very least.

Conversation of the soul with the soul or the supreme Soul.

Foreign country.

Promise, commitment.

a present, gift.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To increase, to multiply, to grow, to progress, to advance.

Other, another, different; separate.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Happy, pleased.
Good.

Guarantee.

Ordinary, simple, common, commonplace, usual, moderate.

Four.

Use.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Who possesses all powers, omnipotent, all-powerful, almighty.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Inhabitant of Bhārat.

The night.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Brother.

Situated, located, placed.
Circumstanced.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Importance.
Significance.
Greatness.
Magnitude.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

On, upon.
Above.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Powerful.

Majority.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Direct.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Present, existing; current.
The present.

Necessity, need, requirement.

Title.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Busy.

Special, specific, particular, distinctive, characteristic, typical.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Colleague, co-worker.
Co-operating.
Co-operative.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Secret.

Face, countenance, mask, front.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Light.
(Bābā) Electricity.

Able, capable, competent.
Worthy, fit.
Proper.

Number one.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Weak, feeble, ineffectual.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Labour, hard work, toil.
Industry, application.
Exercise.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Hall.

Year.

Third.

Poor, helpless.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Sentiment, feeling, emotion.

Family, household.

Duty.
To be done, to be accomplished.

In place of, in lieu of, instead of.

Someone, anyone, any.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Mental, born of the mind.
Mentally, through the mind.

Towards.

War, warfare, battle, fight, fighting, combat, hostilities.

To speak, to utter, to pronounce.
To bid.

Time, occasion.

A day.
Everyday, daily.

Joyous, delighted, cheerful.

Gentle, noble, good.
Well-being; good.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Accounts.

Half.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Attention.

In, inside, within.

Seed, kernel. Source, origin, primary cause.

Fate, destiny.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To be contained, to enter, to fit, to permeate.

Country, land, native home, region, space.

Number.

To, upto, till, until, by.

Connection, relationship.

With, together, along with.
Company, association.

With, together with, along with, accompanied by.

Heart, courage, spirit, will.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Time.

Practical.

Diamond.

After.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Useless, fruitless, futile, ineffective, unprofitable.

Vocation, occupation, business, work.

Or, either.

The best, good, excellent, superior.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Second.

Memory, remembrance.
Books of traditional code of Hindu law.

Before, in front of; opposite, facing, confronting, being face to face.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Future; what has yet to be, what will be, the future.

Today.

Spiritual.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Genitive case of vah : of him, of her, of that, his, her.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Two, 2.

Yes, yea.

Holiness, sanctity, purity.

Out, outside, exterior, beyond, away.
A foreign land.

Ahead, in front of, before; in future.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Emphatic form of yah: this very.

Night.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Got, obtained; procured, acquired.

Experience.

Below, under, beneath, at the bottom, down, below.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Life, animation, existence.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Small, little, short, young, petty, subordinate, junior, insignificant.

The world, universe.

Several, sundry, divers, some, some few.

Side, direction.
Towards.

Joy, delight, happiness.

Each, every.
Each one, everybody.

(The) others.

Confluence, union, meeting.

Equal, equivalent, similar, alike, identical, tantamount.

Always, perpetually, continually, ever.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Manner, way.

To enquire, to ask, to investigate, to interrogate, to question.

'not one'. Many, several, various, much, abundant.

Peace, calmness, quiet, tranquillity, quietude, silence.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Or.

On, upon, above, upward, over.

All ; whole, entire, complete.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Kingdom, rule, reign, polity, the state.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To forget.

Self (myself, himself, itself, &c.).
Own, private, personal.

If, if so be, in case, in the event of.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Part.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Notwithstanding, even then, in spite of that.

To be born.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To pass.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To cause to hear, to relate, to read out, to recite, to pronounce.

The inheritance. What our father leaves behind after he leaves.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To (treat as one's) own.
To adopt.
To appropriate.

'not so', Do not believe.

A little, some, meagre, scanty.
Short.

Someone else, anyone else.

At this time, now.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Address, whereabouts, information, knowledge.

Why.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(genitive case of sab) Of everyone.

To sing, to chant.
A song.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Birth, origin, genesis.
Life, existence.

(emphatic form of vah) That very, that very one.

In.

To leave.
To abandon.
To release.

sab + kō : everything, everyone.

By, through, through the medium of, through the agency of, by means of, with.

As much as this, this much; so much, so many.

Sometime, ever.

Because, since.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To hear, to listen, to pay heed.
Hearing, audition.

Anyone, someone, any.

On this account, for this reason, hence, therefore.

Second.
Other, another.
Next.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Relative pronoun) When.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

A postposition denoting the subject (ergative case that is to say with a past participle).

There.

Certainly, undoubtedly, positively, without fail.

Then, at that time, afterwards, thereupon, therefore, hence.

(Causative of samajhnā) To persuade, explain.

Remembrance, recollection, memory.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

I. (personal pronoun)

Here, hither, in/at this place.

Father.

Continue.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Towards.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

For, for the sake of.

interrogative pronoun. Who

The soul, the spirit, the self.

Early morning Murlī.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To take.

A matter, topic, subject, concern, fact, thing.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To know, to become aware of, to perceive.

We.
(rustic form) I.

Such, of this type.

Then, again, afterwards, thereafter, in future, a second time.

Many, much.
Very.

To turn.
To wander, to ramble, to walk about, to go round.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Now.

And.
Else.
Other.

Father.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Say.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Inclusive emphatic particle: too, also, even.

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).