मंगलवार 26 मार्च 2024 की दैनिक मुरली

Defect, drawback, flaw.

A sweet-spoken person.
A parrot.or the one who repeats like a parrot (and therefore arrogant or clever but who is not that clever)

Giving happiness, giving ease, pleasant, comforting.

Eulogy, praise.
(hindi) Prayer, invocation.

(= phikar) Worry, anxiety, care, concern.

Concern.

Meritorious, virtuous, possessing good qualities, excellent, perfect.

Love, affection, attachment.

Disagreement, difference of opinion; dissension.

Ill-speaking, censure, condemnation.

Hatred, scorn, abhorrence, loathing.

A term of endearment for parrots and children, a parrot.

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

Defect, demerit, vice, fault.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

One another.

Brother.

Check.

Love.

Change.

Censure and praise, speaking ill or well (of somebody).

Eclipse.
Taking, catching, seizing.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Awake, wakeful, wary.

Name of a son of Rāmcandra and Sītā.

An enemy adversary, foe.

Gossip.
An idle triftling talk.

Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Seront victorieux (par analogie avec vinaśantī).

Among themselves, with each other or one another, together, mutually, in common, in concert.

The pulse.

Waste.

West.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

At the time of.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Checking.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Control.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

Restless, agitated, unquiet, disturbed, perturbed.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Destination, stage, storey.

Badge.

Month.

Conquering, victorious, triumphant.
A conqueror.

Topsy-tuvy, deranged, confused, higgledy, piggledy.

Meat, flesh.

Just think of Me.

Future, coming.
Destiny, future.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

One who practices yōg to become a rājā (king).

Education, instruction, teaching.
Moral.

Attraction.

Broken-hearted, comfortless; sorely afflicted.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

A date.
An appointed day.
History.

The age of meeting when we learn to become the best human beings: divinities.

Considering oneself as the body.
Bodily pride.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

To investigate, to verify, to test, to evaluate.

Effort, endeavour.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Way, measure, device, cure, remedy.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Nowadays, these days.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Restlessness, anxiety.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Love, affection, amour, amorous relationship.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Below, under, beneath, at the bottom, down, below.

Interruption, interference, meddling, obstacle, disturbance.

Discerning, intelligent, sensible, wise, prudent.

(Bābā) Who considers himself as the soul which animates the body.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Merciful.

Circumstance(s).
(Bābā) External situation, external condition.

Supreme.

The aim, object, objective, target, goal.
Indicated, implied.

In front of, ahead of, before.

Head.
Top, apex, highest part or point.

Anew, afresh.

Duty.
To be done, to be accomplished.

Someone, anyone, any.

Creation of human beings.
Human world.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Low.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Study, education, learning.

Condition, state, age, stage, phase.

The unlimited Father.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Sight, view, vision, glance.
(Bābā) Vision, look.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Conquest, victory, triumph.

Subtle.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Closed, shut, locked, locked up.
Stopped, discontinued.

Aim, object, objective, target.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Fate, destiny.

Goddess and god.

To think, to reflect, to ponder over, to consider.

Advantage, gain, profit, benefit, utility, use, good result.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Kingdom of Rāvaṇ.

Time.

After.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

The second of the four ages according the Hindu mythology : the silver age.

(The) others.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Joy, delight, happiness.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Emphatic form of yah: this very.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Number one.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Before, in front of; opposite, facing, confronting, being face to face.

In, inside, within.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

To think of the father.

Spiritual.

Beginning, commencement.

To train, to teach, to instruct, to school.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

(it) Means, that is.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Year.

Holiness, sanctity, purity.

Thousand, 1000.

To learn.

To call, to convene, to summon, to send for, to invite.

The best, good, excellent, superior.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Inhabitant of Bhārat.

To fall.

Opinion, view. Doctrine (which contains the author's opinions).

Right, correct, exact, proper, true.
All right; precisely, accurately.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To become a divinity.

Remember Me.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

The inheritance. What our father leaves behind after he leaves.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Known.
Evident, apparent.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

More. (often used as a comparison)

Someone else, anyone else.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Equal, equivalent, similar, alike, identical, tantamount.

King, monarch, prince.

To teach, to instruct, to educate.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

A god, deity, divine being. (does not apply to God)

Second.

To put in, to pour, to drop, to thrust.

High, lofty, tall, raised, elevated, exalted, eminent.

Today.

Time, occasion.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To train, to teach, to instruct, to school.

Except, but, with the exception (of).

As much as, as many, how much, however much.

To leave.
To abandon.
To release.

You know.

On, upon, above, upward, over.

To speak, to utter, to pronounce.
To bid.

Kingdom, rule, reign, polity, the state.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Ahead, in front of, before; in future.

The Father says.

(emphatic form of vah) That very, that very one.

To forget.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Small, little, short, young, petty, subordinate, junior, insignificant.

In.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Or, either.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Address, whereabouts, information, knowledge.

You (between equals).

Why.

Creation.
The world.

Self (myself, himself, itself, &c.).
Own, private, personal.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Lakṣmī and Nārāyaṇ.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Picture, painting, illustration, figure, photo.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To enquire, to ask, to investigate, to interrogate, to question.

'not one'. Many, several, various, much, abundant.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(superlative) Of all, the most.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Anything, whatsoever, anything at all.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To (treat as one's) own.
To adopt.
To appropriate.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Always, perpetually, continually, ever.

sab + kō : everything, everyone.

Sorrow, unhappiness, suffering, grief, distress.

But, however.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Certainly, undoubtedly, positively, without fail.

To read, to study, to recite.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To hear, to listen, to pay heed.
Hearing, audition.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Sweet, pleasant.
Sweetmeat, jaggery.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative pronominal adverb : Where ?

Establishment.
(in particular) The establishment of the new world.

To sleep.

If, if so be, in case, in the event of.

Supreme Soul : Śiv and not Brahmā.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Then, at that time, afterwards, thereupon, therefore, hence.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to hear, to relate, to read out, to recite, to pronounce.

Remembrance, recollection, memory.

Birth, origin, genesis.
Life, existence.

Essence for dhārṇā.

To be born.

Anyone, someone, any.

Sweet children.

Answer, reply.
North.
Later.

Because, since.

Father.

Etcetera.
Beginning.
Early, initial, primordial.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Causative of samajhnā) To persuade, explain.

Good morning.

Mother and father, parents.
Lord, master, protector.

As much as this, this much; so much, so many.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Here, hither, in/at this place.

(Relative pronoun) When.

Knowledge directly taught by God.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sometime, ever.

There.

On this account, for this reason, hence, therefore.

A postposition denoting the subject (ergative case that is to say with a past participle).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

I. (personal pronoun)

All, the whole, whole, entire, complete, universal.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Towards.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

interrogative pronoun. Who

We.
(rustic form) I.

A matter, topic, subject, concern, fact, thing.

To can, to be able to.

Continue.

The soul, the spirit, the self.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

For, for the sake of.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

Similar to, like, resembling, as, such as.

To understand.

Such, of this type.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Many, much.
Very.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To know, to become aware of, to perceive.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To come.

Say.

And.
Else.
Other.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.