गुरुवार 4 अप्रैल 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

You (between equals).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Father.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To come.

Emphatic particle with a sense of exclusion : only.

Say.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Now.

Body.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Many, much.
Very.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To take.

To give.

To know, to become aware of, to perceive.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

And.
Else.
Other.

Some, any, someone, anyone.

Good.
Well.
All right, well done.
So long.

Such, of this type.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Knowledge directly taught by God.

To understand.

The inheritance. What our father leaves behind after he leaves.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

I. (personal pronoun)

We.
(rustic form) I.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

That (to report indirect speech, example he says that).

A man, a human being.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To remain, to stay.

Everything, all.

(Causative of samajhnā) To persuade, explain.

The Father says.

A matter, topic, subject, concern, fact, thing.

Settled, paid up, paid in full.

On this account, for this reason, hence, therefore.

To go, to depart, to lose, to flow.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Here, hither, in/at this place.

Etcetera.
Beginning.
Early, initial, primordial.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Similar to, like, resembling, as, such as.

Birth, origin, genesis.
Life, existence.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Power of experience, power of perception, power of feeling.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To can, to be able to.

Happiness, pleasure, comfort, felicity, contentment.

To hear, to listen, to pay heed.
Hearing, audition.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Illness, sickness, disease, ailment.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

A god, deity, divine being. (does not apply to God)

By, through, through the medium of, through the agency of, by means of, with.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Accounts.

(Relative pronoun) When.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Anyone, someone, any.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Secular, earthly, worldly, mundane.

Supreme Soul : Śiv and not Brahmā.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(superlative) Of all, the most.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

Ahead, in front of, before; in future.

To (treat as one's) own.
To adopt.
To appropriate.

Father.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Forward roll. A movement in which one's body is rolled forward, by putting the head on the ground and swinging the legs over the head.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

Body.

Exchange.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Anything, whatsoever, anything at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

'taking and giving'. Transaction, exchange, dealings.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Sweet, pleasant.
Sweetmeat, jaggery.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A postposition denoting the subject (ergative case that is to say with a past participle).

To teach, to instruct, to educate.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Holy, sacred, pure.

To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.

To weep, to cry, to bewail, to lament.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Second.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

To sleep.

Establishment.
(in particular) The establishment of the new world.

Power, force, strength, might.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Actor.

'not so', Do not believe.

Alloy.
Something that impairs the quality or reduces the value of the thing to which it is added.

Dark.
Darkness.

Emotional experience, inner experience, realisation.

Everything else, everyone else, all the rest.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To explain, tell.
To talk, converse.

Bhagvān says, God says. (expression repeated in the Gītā)

To forget.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To go up, to ascend, to climb, to rise, to increase.

To leave.
To abandon.
To release.

Picture, painting, illustration, figure, photo.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

To put in, to pour, to drop, to thrust.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Goddess and god.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Drill.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

In.

As long as.
(with negation) until.

To be born.

interrogative pronoun. Who

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Because, since.

Long, lengthy, tall.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Separate(d), staying away (from a joint family), unique, novel, distinct.

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

But, however.

'Rāma with the axe,' an epithet of Rāma, son of the saint Jamad-agni (the first of the three renowned Rāmas and the sixth avatār or descent of the deity Vishṇu, who appeared in the world for the purpose of repressing the tyranny and punishing the violence of the Kshatriya or military caste; he seems to typify the tribe of Brāhmaṇs and their contests with the Kshatriyas: he was a contemporary of the principal Rāma the son of Daśarath).

Relating to the next world.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Composition, artistic creation; structure.
(Bābā) Creation.

To repeat.

Right.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Spiritual.

sab + kō : everything, everyone.

A money-lender, private banker, rich man, man of means.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

Punishment, penalty.

The Father Śiv.

Light, brightness.

Gold, an excellent thing.

Then, at that time, afterwards, thereupon, therefore, hence.

Trouble, distress.
Ailment.

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Year.

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Or, either.

Ornament (of gems, or gold, or silver), jewels.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

To take something or someone as one’s own.

Ignorance, paucity of knowledge.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Almighty Authority.

Grain, corn, food.

'not one'. Many, several, various, much, abundant.

End.

Experienced, veteran, seasoned.

According to, in conformity with.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

That is, that is to say, namely (viz.).

Demonic quality, demonic attribute.

Who considers himself the soul.

Someone else, anyone else.

Condition, state, age, stage, phase.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

Remembrance of the Father.

Similar, identical, equal to the Father.

Limitless, unlimited, unbounded.

The unlimited Father.

A devotee.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Even if, even though.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Divided, separated, separate.
Distinct, different, other.

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

Entirely, completely, totally, wholly, universally, altogether.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Board.

To call, to convene, to summon, to send for, to invite.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

To take rounds, to go around, to revolve, to whirl; to swirl.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Glitter, brilliance, splendour, flash, gleam.

Centre.

Creator.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Necessity, need.
Necessary, needed.

Country, land, native home, region, space.

Essence for dhārṇā.

Heart, courage, spirit, will.

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Earth.

To emerge.

Eye.

Fail.

To follow the Father (there is no article in hindi).

Foundation.

Begging, mendicity, beggary, poverty.

The Bhagvān, the Supreme Being or the God of the Gītā.

Good morning.

'Lord of cows', a title of the supreme being.
A holy man, an ascetic; honorary title prefixed to personal names; title given to leaders of the Vallabhan community.
Name of a brāhmaṇ sub-community, descendants of Caitanya; a man of this sub-community.
Name of a particular community of yogīs.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Thousand, 1000.

Heaven.
(Bābā) Paradise on Earth in the golden age.

God, Ruler, Master, Lord.

Void of life, cold, immobile, inanimate and rendered inert.

Tree, bush.

Falsehood, lie, untruth.
False, untrue, incorrect.

For life, as long as one is living or is in existence, during the life-time of.

Life, animation, existence.

Whatever, whatsoever, anything.

Judge.

'Tortoise and fish'; dwellers in the water.
(Hinduism) Kacch and Macch, the first two of the ten incarnations (avatār) of Vishṇu.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

A quarrel, scramble, strife, broil, dispute.

Welfare.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Gold.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

After.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Joy, delight, happiness.

Anguish, affliction, pain, misery.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A large axe.

To murmur, grumble.
To cackle, cluck.
To crack, crackle.
To clatter.
To crunch, munch.

A hundred thousand, 100 000.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Middle, central, mid-.
Middle, centre, the middle part.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Known.
Evident, apparent.

(it) Means, that is.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Mother and father, parents.
Lord, master, protector.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Sweet children.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To be confused.

Hatred, dislike, contempt, abomination.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Drama, play.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To recognize, to identify. To distinguish, to discern, to discriminate.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Supreme Father.

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Ancient, old, outdated, antique.

Got, obtained; procured, acquired.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

From day to day, day by day, every day, daily; always, continually.

To enter.

To enquire, to ask, to investigate, to interrogate, to question.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Destruction of the old world.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Creator, composer, author.

To make stay, to make remain.

Without, devoid of, bereft of.

Pity, mercy, compassion.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Road, way, path, street, lane.
Way, manner.

Kingdom of Rāvaṇ.

Secret.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(genitive case of sab) Of everyone.

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

Sea, ocean (huge expanse of water of which we cannot see the end).

With, together with, along with, accompanied by.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

Company, association, contact.

Confluence, union, meeting.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

A lasting imprint or disposition of the soul, acquired through thoughts and actions or described as an original quality of the soul. It manifests as tendencies, habits and personality traits that spiritual practice can transform or develop.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Almighty, all powerful, omnipotent.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

The good spiritual guide, the true spiritual guide, God.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

In the early morning, at dawn, early, soon.

To remember, to mention (especially the name of God).

Head.
Top, apex, highest part or point.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Slogan.

Love, affection.
Oil, oily substance.

Morning, dawn.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

To cause to hear, to relate, to read out, to recite, to pronounce.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Crown and throne.

Body.

Teacher.

Little indeed, in no part or degree, not at all, in no wise, never.

Time.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

You know.

Storm, tempest, hurricane, typhoon.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

Sadness, dejection, melancholy.

Enthusiasm, zeal.

On, upon, above, upward, over.

To erupt, to shake.
(Bābā) To be upset, to be overturned.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Answer, reply.
North.
Later.

An Ayurvedic physician.

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Variety tree (as one would say variety show).

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Bad actions will disappear, bad karma will disappear.

A foreign land or country, Europe, England.

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The world, universe.

War.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

Certainly, undoubtedly, positively, without fail.