रविवार 30 जून 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To come.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle with a sense of exclusion : only.

Say.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The letter K of our alphabet (used as an initial in acronyms).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A matter, topic, subject, concern, fact, thing.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Heart, courage, spirit, will.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Good.
Well.
All right, well done.
So long.

Father.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Exercise.

To remain, to stay.

Such, of this type.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Easy.

A line, lineament.
A streak, stripe.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Many, much.
Very.

Second.
Other, another.
Next.

Similar to, like, resembling, as, such as.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Always, perpetually, continually, ever.

Second.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Or, either.

Now.

Time, occasion.

To give.

Interrogative adverb: When? At what time ?

That (to report indirect speech, example he says that).

Some, any, someone, anyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To, upto, till, until, by.

A little, some, meagre, scanty.
Short.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To take.

Nature.

An angel, a divine messenger.

To think, to reflect, to ponder over, to consider.

Remembrance, recollection, memory.

To (treat as one's) own.
To adopt.
To appropriate.

Divided, separated, separate.
Distinct, different, other.

To speak, to utter, to pronounce.
To bid.

Continue.

(Relative pronoun) When.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(emphatic form of vah) That very, that very one.

The soul, the spirit, the self.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

I. (personal pronoun)

Difficult, hard, intricate.
Difficulty, hardship.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

If, if so be, in case, in the event of.

Nowadays, these days.

Experience.

Father.

Small, little, short, young, petty, subordinate, junior, insignificant.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

Sometime, ever.

Interrogative pronominal adverb : Where ?

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Line.

Master.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Love, affection, amour, amorous relationship.

To can, to be able to.

All ; whole, entire, complete.

Who possesses all powers, omnipotent, all-powerful, almighty.

Conquering, victorious, triumphant.
A conqueror.

'not so', Do not believe.

Different, separate, apart, distinct.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

On all sides, all around, everywhere.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Country, land, native home, region, space.

Living or settled in a country, a citizen, resident.

Disturbance.

Two, 2.

Jealousy.

On this account, for this reason, hence, therefore.

Several, sundry, divers, some, some few.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

In front of, ahead of, before.

In place of, in lieu of, instead of.

For, for the sake of.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Last.

A measure of weight (usually 40 seer, or about 80 lbs., but varying in different parts of India), a 'maund.'

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Official.

Dependent, subservient, under another's control.

Stone.
Hard-hearted, heartless, unfeeling (person).

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Pity, mercy, compassion.

Round.

Capable, competent.
Powerful.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The best, good, excellent, superior.

Time.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Etcetera.
Beginning.
Early, initial, primordial.

Today.

The end.
At last, after all.

In, inside, within.

Innumerable, numberless, countless.

That is, that is to say, namely (viz.).

Indestructible, imperishable, everlasting, immortal, entire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To fill, to refill.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Speech, address.

To forget.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Seed, kernel. Source, origin, primary cause.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Clean.

To cut off.

A god, deity, divine being. (does not apply to God)

Double.

Drill.

Twice, double.
A second time, again.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Proper, fit, correct, all right.

To emerge.

Extra.

Mistake, error, fault.

Bell, gong, clock, hour.

We.
(rustic form) I.

Each, every.
Each one, everybody.

To laugh, to deride, to ridicule, to joke.

Where, wherever.

Credit account, deposit account, accumulation account.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To live, to be alive.

Life, animation, existence.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Sociable, friendly, affable.

To turn, to be twisted, to bend, to be bent, to return.

Otherwise, or else, if not, lest, but for.
No, certainly not.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

One.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

To pass.

Notwithstanding, even then, in spite of that.

Plan.

Polish.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To realise.

Word, term, sound.

(genitive case of sab) Of everyone.

(superlative) Of all, the most.

Sea, ocean (huge expanse of water of which we cannot see the end).

News; information.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To understand.

Connection, relationship.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

With, together, along with.
Company, association.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Slogan.

A lover.
Loving, affectionate.

To cause to hear, to relate, to read out, to recite, to pronounce.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Three.

Tight.

Third.

To.

Too.

Too much.

You (between equals).

Two.

Use.

Genitive case of vah : of him, of her, of that, his, her.

Foreign, alien, exotic.
A foreigner, foreign national.

The world, universe.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Half.

Ahead, in front of, before; in future.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Immortal, eternal, undying.
A god, deity.

End.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Experienced, veteran, seasoned.

Attention.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Later, subsequently.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Similar, identical, equal to the Father.

Largeness, greatness, importance.
Grandeur, dignity, exaltation, elevation.
Condition of elder, elderly person, grown-up, adult.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Fortune, fate, luck, destiny.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Inhabitant of Bhārat.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Place of being or abode, building (public), chamber (legislative), mansion, palace.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Entirely, completely, totally, wholly, universally, altogether.

Burden, load.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Busy.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Challenge.

Chance.

To cause to be stamped, marked, or printed, to get or have printed.

Check.

To leave.
To abandon.
To release.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Circumstance.

Complain.

Course.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The brain, mind intellect; conceit.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sight, view, vision, glance.
(Bābā) Vision, look.

Prayer.
Blessing.

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

Duty.

By, through, through the medium of, through the agency of, by means of, with.

Eye.

Five.

Follow.

Four.

Full.

To sing, to chant.
A song.

To lose, to waste, to squander.

Gas.

Hatred, scorn, abhorrence, loathing.

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

A balloon (vehicle).
A balloon (plaything, decoration).

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Knowledge directly taught by God.

Yes, yea.

General condition, state of affairs.
News.

Laughter, joke, derision, ridicule.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To raise your hand.

Present, ready.

Collected, gathered.
Together, in one lot.

As much as this, this much; so much, so many.

As long as.
(with negation) until.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

As much as, as many, how much, however much.

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

Step, pace, footstep.

Paper.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

After.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Standing, erect, upright, straight, vertical, steep, stationary.

Ended, completed, concluded.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Anyone, someone, any.

Because, since.

Light.
(Bābā) Electricity.

Low.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Sweetness, melodiousness, mellifluence, softness.

Middle, central, mid-.
Middle, centre, the middle part.

Importance.
Significance.
Greatness.
Magnitude.

Experienced, felt, perceived.

To experience, to feel, to perceive.

Experience, perception, feeling.

Power of experience, power of perception, power of feeling.

Majority.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

As if, as though, supposing, one might suppose.

Mental, born of the mind.
Mentally, through the mind.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Labour, hard work, toil.
Industry, application.
Exercise.

Minute.

Sweet, pleasant.
Sweetmeat, jaggery.

A chief, head, leader.

To smile, grin, smirk, simper.
(Bābā) To smile.

Name.

Intoxication, drunkenness.

Natural.

Eye.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Judgment, decision, conclusion.

Confidence, faith, certainty.

In order, orderly.
According to his rank, his position.

Office.

Order.

A quadrillion times (1,000,000,000,000,000 times).

A watchman, guard, sentinel.

To reach, to arrive.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Changed.
Exchanged.
Transformed.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Address, whereabouts, information, knowledge.

Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.

Holiness, sanctity, purity.

Percent, The symbol is %.

Manner, way.

Got, obtained; procured, acquired.

Early morning Murlī.

Progress.

Worship, adoring.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Secret, mystery, secrecy.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Realisation.

Regard.

To repeat.

Right.

Spiritual.

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

The ordinary, the general, the common, the universal, the generic, the average.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Cooperation, collaboration.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Finished, ended, concluded, terminated, completed.

Near (in place or time), beside, proximate, close by, at hand.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Hesitation.
Shyness.
Contraction.

Successful, effective, fruitful.

All, the whole, whole, entire, complete, universal.

Body.

(sharm-sār) Stricken with shame, bashful, ashamed, abashed.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Science.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

See.

A weight of about two pounds, about one kilo, a 'seer'.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Slate.

Memory, remembrance.
Books of traditional code of Hindu law.

Love, affection.
Oil, oily substance.

Situated, located, placed.
Circumstanced.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Then, at that time, afterwards, thereupon, therefore, hence.

Lock and/or key.

Body.

Teacher.

To last.
To stay.
To tarry.
To stand (one's ground).

The letter U of our alphabet; used for acronyms.

Aspiration, gusto, zeal.

On, upon, above, upward, over.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Answer, reply.
North.
Later.

Or.

Speech, voice.
Saraswati : the goddess of speech.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Devoted one.
My life! my darling! my precious one!

Weight.
Importance, value.

Interruption, interference, meddling, obstacle, disturbance.

Special, specific, particular, distinctive, characteristic, typical.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Useless, fruitless, futile, ineffective, unprofitable.

Emphatic form of yah: this very.

Certainly, undoubtedly, positively, without fail.