शनिवार 27 जुलाई 2024 की दैनिक मुरली

To surround, to encompass; to invest, to lay siege, to blockade.

A slipper, a typical light shoe.
Ladies footwear.

Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.

Income, revenue.
Proceeds, profit.
Imports, importation.

Atomic bomb.

Mission.

The best, excellent, good.

A recluse, one who resides in seclusion.

A shop.

Monkey, ape.

To Christianize, to make Christian, to cause to convert to Christianity.
(Bābā) To baptise.

To destroy.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

To Adopt a gurū.

Refinedness, refinement.

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

Checking.

Concentrated on the same point, intent, resolute.

Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).

Follower.

Captain.

A beloved.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

City, town.

Belonging to the lineage, dynasty, clan of.

Might.

Broken-hearted, comfortless; sorely afflicted.

(Bābā) Suicide.

Capital.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Equal to oneself.

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

Noise, shout, uproar, commotion, excitement, tumult, riot, sedition, rebellion.
An alarm.

Discerning, intelligent, sensible, wise, prudent.

Conqueror of the world, conqueror of the universe.

Minute.

Goods; luggage, bag and baggage; material, stuff; stock.

Ignorance, paucity of knowledge.

Question, query, exercise, problem, demand.

Who makes happiness.

To refine.

Sword, sword-blade.

A royal edict, royal command, royal decree.

House.

Situated, located, placed.
Circumstanced.

Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.

Momentary, transitory.

Hear no evil.

Cloth.
Clothing, clothes, dress, habit.

A tooth.

Light.
(Bābā) Electricity.

Difficult.

Army, the military.

Merciful.

Cautiousness, watchfulness.

Dress.

Course.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

The sun of Gyān, sun of Knowledge.

Freed from bonds, freed from bondage, freed from attachment to the world.

r̥iṣhi or muni.

Uncleanness, impurity; unholiness.

To earn, to acquire, to get.
To accumulate, to save.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

Who possesses power or strength, powerful, strong.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Position, situation, state, condition, stage, phase.

Mark.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Other, another, different; separate.

Christian.

The three, all three.

Shape, form.
Looks, appearance, countenance.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Founder, establisher, creator.

Existing from of old, immemorial; continuing, eternal.

Short term.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

Thinking, reflection, contemplation, musing, consideration.

Earnings.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

Treasure.
Treasury, repository.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

After, later, subsequently.

The good spiritual guide, the true spiritual guide, God.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Restlessness, anxiety.

Dynasty.

To tie, to fasten, to bind, to pack, to wrap around.

Examination, test.

Bomb.

God, Ruler, Master, Lord.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

An ear.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Divine, ethereal, celestial.

A rule, regulation, law, ordinance.
Regularity.

Helper, supporter, assistant.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Middle, central, mid-.
Middle, centre, the middle part.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Practice.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Right.

An angel, a divine messenger.

Nowadays, these days.

A man, human being.

To forget.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

War, warfare, battle, fight, fighting, combat, hostilities.

In order, orderly.
According to his rank, his position.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Actor.

Holiness, sanctity, purity.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Government.

According to, in conformity with.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Half a cycle, half a kalpa, 2500 years.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

To fall.

Secret.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Teacher.

One another.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To recognize, to identify. To distinguish, to discern, to discriminate.

From day to day, day by day, every day, daily; always, continually.

Direction.

Story, tale, fable, narrative, religious discourse.

Courage, boldness.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Study, education, learning.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Power, force, strength, might.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To be contained, to enter, to fit, to permeate.

Gold, an excellent thing.

Advantage, gain, profit, benefit, utility, use, good result.

Just think of Me.

Punishment, penalty.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Double.

Divided, separated, separate.
Distinct, different, other.

Written in advance, fixed, predestined.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Similar, identical, equal to the Father.

Diamond.

Collected, gathered.
Together, in one lot.

Side, direction.
Towards.

To explain, tell.
To talk, converse.

Useless, fruitless, futile, ineffective, unprofitable.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

(The) others.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Hidden, secret, latent, confidential.

Condition, state, age, stage, phase.

Equal, equivalent, similar, alike, identical, tantamount.

Service.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Different, separate, apart, distinct.

Second.

Able, capable, competent.
Worthy, fit.
Proper.

To think of the father.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Beginning, commencement.

End.

The beginning, the middle and the end.
From beginning to end.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

(superlative) Of all, the most.

Not manifest, not apparent, imperceptible, indistinct.

Composition, artistic creation; structure.
(Bābā) Creation.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Experience.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Below, under, beneath, at the bottom, down, below.

Part.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

'not one'. Many, several, various, much, abundant.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Difference, distinction, distance.

To go up, to ascend, to climb, to rise, to increase.

Confidence, faith, certainty.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

As much as, as many, how much, however much.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Known.
Evident, apparent.

Holy, sacred, pure.

Or, either.

Kingdom of Rāvaṇ.

The Divine Kṛiṣhṇa.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Time.

After.

More. (often used as a comparison)

Creation.
The world.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

Subjects, public, people.

The unlimited Father.

Temple.

Lakṣmī and Nārāyaṇ.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

King, monarch, prince.

To teach, to instruct, to educate.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Interrogative adjective and pronoun : which.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To read, to study, to recite.

Memory, remembrance.
Books of traditional code of Hindu law.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To put in, to pour, to drop, to thrust.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Manner, way.

To enquire, to ask, to investigate, to interrogate, to question.

Peace, calmness, quiet, tranquillity, quietude, silence.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Indestructible, imperishable, everlasting, immortal, entire.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Goddess and god.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Establishment.
(in particular) The establishment of the new world.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

You know.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To speak, to utter, to pronounce.
To bid.

Two, 2.

Each, every.
Each one, everybody.

Year.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

That is, that is to say, namely (viz.).

Sorrow, unhappiness, suffering, grief, distress.

Opinion, view. Doctrine (which contains the author's opinions).

Heart, courage, spirit, will.

Body.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Entirely, completely, totally, wholly, universally, altogether.

Small, little, short, young, petty, subordinate, junior, insignificant.

To (treat as one's) own.
To adopt.
To appropriate.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Interrogative pronominal adverb : Where ?

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

You (between equals).

Fallen, depraved.

The inheritance. What our father leaves behind after he leaves.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

High, lofty, tall, raised, elevated, exalted, eminent.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Name.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Little indeed, in no part or degree, not at all, in no wise, never.

Picture, painting, illustration, figure, photo.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Happiness, pleasure, comfort, felicity, contentment.

The Father says.

Notwithstanding, even then, in spite of that.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

In.

To pass.

The world, universe.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To leave.
To abandon.
To release.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

All ; whole, entire, complete.

Joy, delight, happiness.

Anything, whatsoever, anything at all.

Kingdom, rule, reign, polity, the state.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Ahead, in front of, before; in future.

To sleep.

'not so', Do not believe.

Second.
Other, another.
Next.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

At this time, now.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Etcetera.
Beginning.
Early, initial, primordial.

Address, whereabouts, information, knowledge.

Knowledge directly taught by God.

Anyone, someone, any.

(genitive case of sab) Of everyone.

But, however.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

(emphatic form of vah) That very, that very one.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A man, a human being.

There.

A god, deity, divine being. (does not apply to God)

Birth, origin, genesis.
Life, existence.

The Father Śiv.

If, if so be, in case, in the event of.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

sab + kō : everything, everyone.

As much as this, this much; so much, so many.

Sometime, ever.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Certainly, undoubtedly, positively, without fail.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To cause to hear, to relate, to read out, to recite, to pronounce.

Remembrance, recollection, memory.

Because, since.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

To be born.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Sweet children.

Or.

Answer, reply.
North.
Later.

(Causative of samajhnā) To persuade, explain.

Then, at that time, afterwards, thereupon, therefore, hence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Question, query, interrogation, interpellation, problem.

Here, hither, in/at this place.

By, through, through the medium of, through the agency of, by means of, with.

Good morning.

Mother and father, parents.
Lord, master, protector.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Father.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sweet, pleasant.
Sweetmeat, jaggery.

On this account, for this reason, hence, therefore.

Towards.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To can, to be able to.

Similar to, like, resembling, as, such as.

I. (personal pronoun)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

For, for the sake of.

The soul, the spirit, the self.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Early morning Murlī.

Then, again, afterwards, thereafter, in future, a second time.

We.
(rustic form) I.

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

A matter, topic, subject, concern, fact, thing.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Continue.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Such, of this type.

That (to report indirect speech, example he says that).

Father.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To remain, to stay.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Some, any, someone, anyone.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.