मंगलवार 15 अक्टूबर 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Say.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Father.

You (between equals).

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Key.

Now.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Some, any, someone, anyone.

To come.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Then, again, afterwards, thereafter, in future, a second time.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

The soul, the spirit, the self.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Kingdom, rule, reign, polity, the state.

(Causative of samajhnā) To persuade, explain.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

We.
(rustic form) I.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To remain, to stay.

Year.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Father.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To go, to depart, to lose, to flow.

Knowledge.

To can, to be able to.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Here, hither, in/at this place.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Delhi (the capital of India).
Threshold.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

That (to report indirect speech, example he says that).

To take.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Continue.

Sorrow, unhappiness, suffering, grief, distress.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To understand.

There.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Etcetera.
Beginning.
Early, initial, primordial.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Relative pronoun) When.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A hundred thousand, 100 000.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Name.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Teacher.

Remembrance, recollection, memory.

Good.
Well.
All right, well done.
So long.

To (treat as one's) own.
To adopt.
To appropriate.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Someone else, anyone else.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Entirely, completely, totally, wholly, universally, altogether.

Earth.

On this account, for this reason, hence, therefore.

I. (personal pronoun)

A postposition denoting the subject (ergative case that is to say with a past participle).

But, however.

Address, whereabouts, information, knowledge.

Entry, admission, access, inlet.
Gate, entrance.

The night.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Happiness, pleasure, comfort, felicity, contentment.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Such, of this type.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Knowledge directly taught by God.

Thousand, 1000.

Birth, origin, genesis.
Life, existence.

For, for the sake of.

A man, a human being.

Sweet, pleasant.
Sweetmeat, jaggery.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Supreme Soul : Śiv and not Brahmā.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Body.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Accurate.

According to, in conformity with.

That is, that is to say, namely (viz.).

Condition, state, age, stage, phase.

Many, much.
Very.

The Father says.

Small, little, short, young, petty, subordinate, junior, insignificant.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Second.
Other, another.
Next.

Difference, distinction, distance.

To sing, to chant.
A song.

In.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

interrogative pronoun. Who

Anyone, someone, any.

Anything, whatsoever, anything at all.

Because, since.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

To read, to study, to recite.

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To enquire, to ask, to investigate, to interrogate, to question.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Night.

(superlative) Of all, the most.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Second.

Except, but, with the exception (of).

The Divine Kṛiṣhṇa.

Then, at that time, afterwards, thereupon, therefore, hence.

You know.

The inheritance. What our father leaves behind after he leaves.

Certainly, undoubtedly, positively, without fail.

Half a cycle, half a kalpa, 2500 years.

The beginning, the middle and the end.
From beginning to end.

'not so', Do not believe.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Different, separate, apart, distinct.

English, British.
English, the English language.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Or.
That is.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Middle, centre.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Capital.

Centre.

Thinking, reflection, contemplation, musing, consideration.

Goddess and god.

A god, deity, divine being. (does not apply to God)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Every now and again; again and again; repeatedly; constantly, every moment.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Each, every.
Each one, everybody.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

At this time, now.

God, Ruler, Master, Lord.

Forest, wood, wilderness.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Judge.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Weakness, feebleness ; deficiency ; debility.

After.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Ended, completed, concluded.

Fight, war, battle, quarrel, encounter, clash, enmity.

A staff, stick, club, cudgel, bludgeon.
Crutch.

Name of a son of Rāmcandra and Sītā.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Love.

Known.
Evident, apparent.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Born, created, begotten, produced, earned.
Income, gain, production.

Introduction, acquaintance, familiarity.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

King, monarch, prince.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Kingdom of Rāvaṇ.

Secret.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Spiritual.

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Whole, entire, complete, perfect.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Subtle.

To cause to hear, to relate, to read out, to recite, to pronounce.

One who thinks of oneself.

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Little indeed, in no part or degree, not at all, in no wise, never.

Time.

Viceless world.

Emphatic form of yah: this very.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

If, if so be, in case, in the event of.

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

Dark.
Darkness.

'not one'. Many, several, various, much, abundant.

End.

Last, final, ultimate, concluding, conclusive.

Boundless, infinite.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To consider oneself as the soul.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Defect, demerit, vice, fault.

Later, subsequently.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To think of the father.

Time, occasion.

To explain, tell.
To talk, converse.

Limitless, unlimited, unbounded.
Excessive, too, too much.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Alms, begged food, charity, begging.

Elderly, old, venerable, respected.
Forefather, elderly person.

To call, to convene, to summon, to send for, to invite.

Old, aged.
Old man.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To take rounds, to go around, to revolve, to whirl; to swirl.

Change.

Ugh! shame!
Excrement.
(Bābā) Dirty.

To leave.
To abandon.
To release.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Necessity, need.
Necessary, needed.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Considering oneself as the body.
Bodily pride.

Deity world.

Country, land, native home, region, space.

Devil.

Devil world.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Essence for dhārṇā.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Easy.

One another.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Father.

Mistake, error, fault.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Good morning.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Meritorious, virtuous, possessing good qualities, excellent, perfect.

To Adopt a gurū.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Weapon.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

Hindu.
Indian

Home.

Inaccuracy.

Incorporeal world.

As much as this, this much; so much, so many.

Similar to, like, resembling, as, such as.

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

One who knows. An epithet for Śhivbābā.

Physical, bodily.

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Interrogative adverb: When? At what time ?

Sometime, ever.

Interrogative pronominal adverb : Where ?

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Of kaliyug: iron-aged.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Imagination, fiction.
Supposition, assumption.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Attraction.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

In exchange for, in return for, in lieu of.

Towards.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Self (myself, himself, itself, &c.).
Own, private, personal.

Bank, shore, edge, border, verge.

Knowledgeful.

Anger, wrath, fury, rage.

Black, dark.
Lord Kr̥iṣhṇa.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Lakṣmī and Nārāyaṇ.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Loan.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(it) Means, that is.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

The form of the seed of the Creation of human beings.

Mutual killing, mutual fight, bloody encounter.

Mark.

Mother and father, parents.
Lord, master, protector.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sweet children.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

To be confused.

Difficult, hard, intricate.
Difficulty, hardship.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

New world.

Below, under, beneath, at the bottom, down, below.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Pertaining or belonging to another, not one's own, alien, foreign.

To teach, to instruct, to educate.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Past.

Fallen, depraved.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Notwithstanding, even then, in spite of that.

Plan.

Point.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Manner, way.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

Prince.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

The age of meeting when we learn to become the best human beings: divinities.

Composition, artistic creation; structure.
(Bābā) Creation.

Pity, mercy, compassion.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Customs and practices.

Cooked food.
Kitchen.

Road, way, path, street, lane.
Way, manner.

To repeat.

Rocket.

Everything, all.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

Always, perpetually, continually, ever.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Sādhū and sant, sādhū and saint.

Sea, ocean (huge expanse of water of which we cannot see the end).

Equal, equivalent, similar, alike, identical, tantamount.

Confluence, union, meeting.

The good spiritual guide, the true spiritual guide, God.

Sixty.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Silence home : the abode of peace, śāntidhām.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Head.
Top, apex, highest part or point.

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

Slogan.

Light, brightness.

To sleep.

Spiritual.

Establishment.
(in particular) The establishment of the new world.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To hear, to listen, to pay heed.
Hearing, audition.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Sweet.

Trouble, distress.
Ailment.

Clapping the hands.

Body.

Temporary.

A little, some, meagre, scanty.
Short.

To speak a lot.
To perplex.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Uncommon.

Use.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Answer, reply.
North.
Later.

Or.

(emphatic form of vah) That very, that very one.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Vēd and Śhāstra, Vedas and sacred texts.

Vicious.

Vicious world.

Learned, a scholar.

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

The world, universe.

Wonderful.

Yād and pyār: remembrance and love, remembrance and affection.

Power of Yōg.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.