मंगलवार 29 अक्टूबर 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The soul, the spirit, the self.

No.
Not.

Father.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

You (between equals).

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Key.

Holy, sacred, pure.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

To remain, to stay.

To come.

Some, any, someone, anyone.

Say.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Such, of this type.

We.
(rustic form) I.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Now.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Body.

(Causative of samajhnā) To persuade, explain.

Remembrance, recollection, memory.

Service.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To know, to become aware of, to perceive.

The letter K of our alphabet (used as an initial in acronyms).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

To understand.

The Father Śiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

And.
Else.
Other.

But, however.

To can, to be able to.

Good.
Well.
All right, well done.
So long.

Father.

To fill, to refill.

Considering oneself as the body.
Bodily pride.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Lakṣmī and Nārāyaṇ.

To take.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

In.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Dirt, filth.
Scum.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Etcetera.
Beginning.
Early, initial, primordial.

A matter, topic, subject, concern, fact, thing.

Food, victuals, dish of food, meal.

To go up, to ascend, to climb, to rise, to increase.

To leave.
To abandon.
To release.

Heart, courage, spirit, will.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Similar to, like, resembling, as, such as.

To go, to depart, to lose, to flow.

I. (personal pronoun)

A postposition denoting the subject (ergative case that is to say with a past participle).

Position, situation, state, condition, stage, phase.

In, inside, within.

Even if, even though.

To call, to convene, to summon, to send for, to invite.

To filter, to strain, to percolate, to sieve, to screen.

Sometime, ever.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Address, whereabouts, information, knowledge.

Fallen, depraved.

Pure.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

That is, that is to say, namely (viz.).

Someone else, anyone else.

Condition, state, age, stage, phase.

Little garden, flower garden.

The Father says.

Remembrance of the Father.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Entirely, completely, totally, wholly, universally, altogether.

Servant or maid (male or female servant).

To give.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Advantage, gain, profit, benefit, utility, use, good result.

Knowledge directly taught by God.

As much as this, this much; so much, so many.

interrogative pronoun. Who

For, for the sake of.

That (to report indirect speech, example he says that).

Anger, wrath, fury, rage.

A man, a human being.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Notwithstanding, even then, in spite of that.

Night and day.
Continually.

The best, good, excellent, superior.

Then, at that time, afterwards, thereupon, therefore, hence.

Time.

You know.

Storm, tempest, hurricane, typhoon.

Accurate.

The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.

Different, separate, apart, distinct.

Unclean, unholy, impure, defiled.

(The) others.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A devotee.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Continue.

Small, little, short, young, petty, subordinate, junior, insignificant.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

A god, deity, divine being. (does not apply to God)

Second.
Other, another.
Next.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Difference, distinction, distance.

To feel.

First class.

Follow.

Loss, deficit.

Hidden, secret, latent, confidential.

(Relative pronoun) When.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

At the time of.

Who makes happiness.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Gold.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Defect, drawback, flaw.

Fragrance, perfume, odour.

Anyone, someone, any.

Someone, anyone, any.

Because, since.

Able, capable, competent.
Worthy, fit.
Proper.

Honey, the juice or nectar of flowers, anything sweet, mead, sugar, liquorice.
Sweetness.
A spirituous liquor obtained from the blossoms of the Bassia latifolia, any sweet intoxicating drink, wine, spirituous liquor.
The season of spring, the month Ćait (March-April).
The tree Bassia latifolia.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

Labour, hard work, toil.
Industry, application.
Exercise.

Museum.

Name.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To recognize, to identify. To distinguish, to discern, to discriminate.

To pass.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Pleased mind, happy mind.
Kind mind, affectionate mind.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Shape, form.
Looks, appearance, countenance.

See no evil.

Situated, located, placed.
Circumstanced.

To cause to hear, to relate, to read out, to recite, to pronounce.

(Bābā) The highest level of impurity, degradation: stage of iron age.

A little, some, meagre, scanty.
Short.

Little indeed, in no part or degree, not at all, in no wise, never.

High, lofty, tall, raised, elevated, exalted, eminent.

The best, excellent, good.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Here, hither, in/at this place.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Activity.

If, if so be, in case, in the event of.

Aim, object, objective, target.

Today.

According to, in conformity with.

Equal to oneself.

Alone, by or within one's ownself; automatically.

To (treat as one's) own.
To adopt.
To appropriate.

Rest, comfort, relief.

'Who loves rest, comfort'.
Easy-going.
(Bābā) Lazy, one who does not want to do labour.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

To attend.

Authority.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Master of the garden, Owner of the garden (title given to God).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Similar, identical, equal to the Father.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

The unlimited Father.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Poor, helpless.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Brāhmaṇ community or family.

Vogue.
Usage, custom.
Conduct.

Young and old.

Picture, painting, illustration, figure, photo.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Necessity, need.
Necessary, needed.

To defame.

(One) who has a body, embodied, incarnate. (describes human beings)

Goddess and god.

Essence for dhārṇā.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Doctor.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

By, through, through the medium of, through the agency of, by means of, with.

One another.

Concentrated on the same point, intent, resolute.

Ever pure.

Full.

The neck, the front part of the neck, throat, gullet.
Voice.

Dirty, filthy.
Morbid.

The Ganges (considered to be the most sacred river by the Hindus).

Every now and again; again and again; repeatedly; constantly, every moment.

Good morning.

White, fair-skinned.
A whiteman, a European.

Each, every.
Each one, everybody.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

To move away, to go away, to recede, to withdraw.

Hear no evil.

High.

On this account, for this reason, hence, therefore.

An animal, a beast.

Physical, bodily.

As much as, as many, how much, however much.

Interrogative pronominal adverb : Where ?

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Welfare.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Cautiousness, watchfulness.

Standing, erect, upright, straight, vertical, steep, stationary.

Ended, completed, concluded.

Happy, pleased.
Good.

Sweet-smelling, fragrant, odoriferous, aromatic.

Coal, charcoal.

Short-tempered, hot-tempered, irascible.

A large axe.

Fight, war, battle, quarrel, encounter, clash, enmity.

Secular, earthly, worldly, mundane.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Loan.

Greed, avarice, covetousness.
Temptation, lure.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Known.
Evident, apparent.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Mother and father, parents.
Lord, master, protector.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

To mix up.
A mix-up.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Most.

Remember Me.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Hatred, dislike, contempt, abomination.

Unworthy, worthless, unfit, incompetent.

A Nawab, Muslim noble or ruler; title of some Muslim rulers; a man living with great pomp and show.

Pertaining to a Nawab; Nawab-like; the position of a Nawab; conduct similar to that of a Nawab.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Sleep.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Loss, damage, harm, disadvantage.

Number one.

In order, orderly.
According to his rank, his position.

Written in advance, fixed, predestined.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Foot, leg.

Extremely pure, holy or sacred.

Pure, sacred.

An angel, a divine messenger.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Image, icon, statue, idol, effigy.

Entry, admission, access, inlet.
Gate, entrance.

To enter.

Love, affection, attachment.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Love, affection, amour, amorous relationship.

Pity, mercy, compassion.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Road, way, path, street, lane.
Way, manner.

Chariot, vehicle (of a god).

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

To be envious, to emulate, to vie.

Spiritual.

(suffix) Having the form of, of the shape of, similar to.

sab + kō : everything, everyone.

(superlative) Of all, the most.

Always, perpetually, continually, ever.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Sea, ocean (huge expanse of water of which we cannot see the end).

Honey; anything very sweet.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A money-lender, private banker, rich man, man of means.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Equal, equivalent, similar, alike, identical, tantamount.

Connection, relationship.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

All, the whole, whole, entire, complete, universal.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To remember, to mention (especially the name of God).

Remembering the name of God; a small rosary.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Except, but, with the exception (of).

Slogan.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Happiness, pleasure, comfort, felicity, contentment.

Power, force, strength, might.

Copper.

A leg.

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Side, direction.
Towards.

Temporary.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

University.

Answer, reply.
North.
Later.

Or.

There.

(emphatic form of vah) That very, that very one.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Vēd and Śhāstra, Vedas and sacred texts.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Way.

Yād and pyār: remembrance and love, remembrance and affection.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

War, warfare, battle, fight, fighting, combat, hostilities.

By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.