रविवार 1 दिसंबर 2024 की दैनिक मुरली

An employee, worker, post-holder, staff member.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Capability, competence.

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Day.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Complaint, twitting, reproach.

Message.

Jasoda. Name of Dada Lekhraj's wife.

Aware of the action. When we act, we need to be focused on what we are doing in order to do it well. But this awareness can be experienced by considering ourselves either as the soul or as the body. So there must be both: the awareness of action and the awareness of the soul at the same time.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Capable, competent.
Powerful.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.

An earthen lamp.

Win.

Aspiration, gusto, zeal.

The one who does.

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

Love, affection.
Oil, oily substance.

Programme.
(Bābā) Event.

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

Condition or state of spectator, observer, witness.

Protector, preserver, guardian, keeper, guard, defender, saviour.

An angel, a divine messenger.

Stage.
(Bābā) State, condition.

Misfortune, disaster.
Distress.

Natural, nature-made, physical, unsophisticated, unrefined.

Will.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Pearl.

Foreigner.

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

Free from anger.

Lord of Māyā : a title of the supreme Being.

Incapable, incompetent.

A bunting, small flag.

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

Far away land, far away space.

A god, a deity.

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

One.

Cow-keeper, cowherd.
ʻa protector of the earth,' A king.
(epithet) The cowherd Kr̤ishṇa.
A proper name (of men).

Armour, mail, coat of mail, cuirass.
An amulet, a charm (part of a mantra, or a mystical verse or verses, usually written on birch-leaf, kept about the person as a charm).

(One) who possesses thoughts.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To merge.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Near (in place or time), beside, proximate, close by, at hand.

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

Youth.

Settled, paid up, paid in full.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Punjab.

General condition, state of affairs.
News.

A name of Viṣhṇu; and of Kr̥iṣhṇa (regarded as identical with Viṣhṇu); of Śhiv; of Brahmā; of Indra, and of Yam.

Bank, shore, edge, border, verge.

Power.

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

Foreign, alien, exotic.
A foreigner, foreign national.

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Pleasant (to the heart).

Double.

(superlative of kam) At the very least.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Green, verdant.
Fresh.
Gay, delighted.

On all sides, all around, everywhere.

Separate(d), staying away (from a joint family), unique, novel, distinct.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Satiated, satisfied, contented.

Sweetmeat, confectionery.

A big kettle-drum, timbal, tomtom.

Similar, identical, equal to the Father.

Congratulations. Best wishes.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Incorporeal, bodiless, unembodied.

Offer.

To put out, extinguish, allay, quench, relieve, satisfy.

Cost, price, worth, value.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Importance.
Significance.
Greatness.
Magnitude.

Equality, equivalence; parity, similarity, likeness.

Example.

Birthday.

Date.

Detached, disinterested.
Close to Rām, close to God.

Special, specific, particular, distinctive, characteristic, typical.

Memory, remembrance.
Books of traditional code of Hindu law.

Duty.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

Prayer.
Blessing.

Work, labour, business, affairs, dealings, transactions.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Zone.

Country, land, native home, region, space.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Report.

Boat.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Checking.

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

Underline.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Attention.

Young, youthful, youth.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Foundation.

Beautiful, pretty, charming, winsome, attractive.

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Restless, agitated, unquiet, disturbed, perturbed.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

To reach, to arrive.

The aim, object, objective, target, goal.
Indicated, implied.

To wake up, to awaken.

Group.

Pity, mercy, compassion.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

To shine, glare, glitter, glisten, sparkle, flash.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Number one.

Conquering, victorious, triumphant.
A conqueror.

To live, to be alive.

Experienced, veteran, seasoned.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Safe.

Impossible.
Inconceivable; improbable.

To remind.

Oh ! O !

Divided, separated, separate.
Distinct, different, other.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

List.

Responsibility, obligation.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Experience.

Life, animation, existence.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

To cause to wear, to cause to put on, to clothe.

Word, term, sound.

Other, another, different; separate.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Yōgī in action. One who remembers God while acting.

Today.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Sight, view, vision, glance.
(Bābā) Vision, look.

Difficult, hard, intricate.
Difficulty, hardship.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Ordinary, simple, common, commonplace, usual, moderate.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Line.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Rest, comfort, relief.

The night.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

To raise your hand.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Attraction, charm, allurement.

Single, lonely, lonesome, solitary.

Middle, centre.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To think, to reflect, to ponder over, to consider.

Eye.

To fly.
To fade, to get dim, to vanish.
To explode.

On, upon.
Above.

A lover.
Loving, affectionate.

Powerful.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Love, affection, amour, amorous relationship.

Majority.

Intoxication, drunkenness.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Not manifest, not apparent, imperceptible, indistinct.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

See.

Master, lord, ruler.
God.

Connection, relationship.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Last.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Position, situation, state, condition, stage, phase.

Old, aged.
Old man.

To emerge.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Weak, feeble, ineffectual.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

To make stay, to make remain.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To lose one's way, to go astray.
To gad, to meander, to wander about.

Merciful.

To feed.

News; information.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Beginning, commencement.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

(suffix) Having the form of, of the shape of, similar to.

Body.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Known.
Evident, apparent.

To cause to be given, to cause to be handed over.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Brother and sister.

Mental, born of the mind.
Mentally, through the mind.

Speech, voice.
Saraswati : the goddess of speech.

To increase, to multiply, to grow, to progress, to advance.

Happy, pleased.
Good.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Time, occasion.

A day.
Everyday, daily.

Who possesses power or strength, powerful, strong.

(One) who practices yōg.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Accounts.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Sea, ocean (huge expanse of water of which we cannot see the end).

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Direction.

Finished, ended, concluded, terminated, completed.

Courage, boldness.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Master.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Where, wherever.

Success, achievement.

Brother.

Situated, located, placed.
Circumstanced.

All ; whole, entire, complete.

To be contained, to enter, to fit, to permeate.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Number.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To, upto, till, until, by.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

With, together, along with.
Company, association.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Different, separate, apart, distinct.

Heart, courage, spirit, will.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

A devotee.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Nowadays, these days.

Secular, earthly, worldly, mundane.

Yes, yea.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Night.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

End.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To speak, to utter, to pronounce.
To bid.

In order, orderly.
According to his rank, his position.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Notwithstanding, even then, in spite of that.

Ahead, in front of, before; in future.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Or, either.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Each, every.
Each one, everybody.

(The) others.

Equal, equivalent, similar, alike, identical, tantamount.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Second.

That is, that is to say, namely (viz.).

Two, 2.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Peace, calmness, quiet, tranquillity, quietude, silence.

(superlative) Of all, the most.

Ended, completed, concluded.

Emphatic form of yah: this very.

Except, but, with the exception (of).

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Joy, delight, happiness.

Always, perpetually, continually, ever.

'not so', Do not believe.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

sab + kō : everything, everyone.

In.

Why.

To hear, to listen, to pay heed.
Hearing, audition.

A god, deity, divine being. (does not apply to God)

Labour, hard work, toil.
Industry, application.
Exercise.

To be born.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Spiritual.

To sleep.

Knowledge.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To enquire, to ask, to investigate, to interrogate, to question.

'not one'. Many, several, various, much, abundant.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To leave.
To abandon.
To release.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Year.

Body.

A little, some, meagre, scanty.
Short.

By, through, through the medium of, through the agency of, by means of, with.

Remembrance, recollection, memory.

Someone else, anyone else.

As much as this, this much; so much, so many.

As much as, as many, how much, however much.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To (treat as one's) own.
To adopt.
To appropriate.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

(genitive case of sab) Of everyone.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Birth, origin, genesis.
Life, existence.

Happiness, pleasure, comfort, felicity, contentment.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(emphatic form of vah) That very, that very one.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

The inheritance. What our father leaves behind after he leaves.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

If, if so be, in case, in the event of.

Supreme Soul : Śiv and not Brahmā.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Sometime, ever.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To cause to hear, to relate, to read out, to recite, to pronounce.

Anyone, someone, any.

Or.

There.

Then, at that time, afterwards, thereupon, therefore, hence.

Second.
Other, another.
Next.

Sweet, pleasant.
Sweetmeat, jaggery.

All, the whole, whole, entire, complete, universal.

Because, since.

A postposition denoting the subject (ergative case that is to say with a past participle).

On this account, for this reason, hence, therefore.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Certainly, undoubtedly, positively, without fail.

Etcetera.
Beginning.
Early, initial, primordial.

Similar to, like, resembling, as, such as.

I. (personal pronoun)

Yād and pyār: remembrance and love, remembrance and affection.

(Relative pronoun) When.

Father.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The soul, the spirit, the self.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

interrogative pronoun. Who

For, for the sake of.

Continue.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Early morning Murlī.

Slogan.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

We.
(rustic form) I.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A matter, topic, subject, concern, fact, thing.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To can, to be able to.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

To turn.
To wander, to ramble, to walk about, to go round.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To remain, to stay.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

No.
Not.

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).