रविवार 2 फ़रवरी 2025 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Inclusive emphatic particle: too, also, even.

And.
Else.
Other.

To give.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Experience.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Father.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Such, of this type.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

To swing, to oscillate, to dangle.

The soul, the spirit, the self.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

To come.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Now.

Today.

Father.

By, through, through the medium of, through the agency of, by means of, with.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Many, much.
Very.

That (to report indirect speech, example he says that).

I. (personal pronoun)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Year.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Say.

Love, affection, amour, amorous relationship.

Remembrance, recollection, memory.

A matter, topic, subject, concern, fact, thing.

Two, 2.

Credit account, deposit account, accumulation account.

To be born.

Birth, origin, genesis.
Life, existence.

Some, any, someone, anyone.

To remain, to stay.

Always, perpetually, continually, ever.

To hear, to listen, to pay heed.
Hearing, audition.

Good.
Well.
All right, well done.
So long.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Small, little, short, young, petty, subordinate, junior, insignificant.

Sometime, ever.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Very generous, very munificent.
Very generous person, very munificent person.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To cause to hear, to relate, to read out, to recite, to pronounce.

The whole, complete, undivided, indivisible.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

On all sides, all around, everywhere.

Check.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Double.

Courage, boldness.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Joy, delight, happiness.

To take.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Special, specific, particular, distinctive, characteristic, typical.

Mirror, looking glass.

Gift.

For, for the sake of.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Because, since.

Mental, born of the mind.
Mentally, through the mind.

Intoxication, drunkenness.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Word, term, sound.

Equal, equivalent, similar, alike, identical, tantamount.

Complete satisfaction, contentment, gratification.

a present, gift.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Through speech.

Or, either.

If, if so be, in case, in the event of.

To (treat as one's) own.
To adopt.
To appropriate.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Group.

We.
(rustic form) I.

A swing.
A cradle.

interrogative pronoun. Who

Happy, pleased.
Good.

A postposition denoting the subject (ergative case that is to say with a past participle).

Humble, without conceit, without arrogance, without pride.

Feather.
Wing, pinion.

Plan.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

All, the whole, whole, entire, complete, universal.

Education, instruction, teaching.
Moral.

Position, situation, state, condition, stage, phase.

Happiness, pleasure, comfort, felicity, contentment.

Mother.
The goddess Durgā (= Devī).

'not one'. Many, several, various, much, abundant.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Similar, identical, equal to the Father.

Gentle, noble, good.
Well-being; good.

Separateness.
Difference, distinction.
Dissimilarity.

Old, aged.
Old man.

Key.

Card.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Drill.

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

Foreigner.

To laugh, to deride, to ridicule, to joke.

To raise your hand.

As much as this, this much; so much, so many.

The world, universe.

Similar to, like, resembling, as, such as.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Novelty, newness, freshness.

New Year.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To reach, to arrive.

Supreme Soul : Śiv and not Brahmā.

An angel, a divine messenger.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Return.

Royal.

Spiritual.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Connection, relationship.

See.

Love, affection.
Oil, oily substance.

To think, to reflect, to ponder over, to consider.

Situated, located, placed.
Circumstanced.

Crown, diadem.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

(emphatic form of vah) That very, that very one.

Promise, commitment.

Emphatic form of yah: this very.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Etcetera.
Beginning.
Early, initial, primordial.

Obedient.

Attention.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To forget.

Poor, helpless.

To speak, to utter, to pronounce.
To bid.

Challenge.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Generous, munificent.
Generous, munificent person.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Just pride, boast, glory.

Golden.

A doll, a puppet.

Knowledge directly taught by God.

Yes, yea.

Hall.

(Relative pronoun) When.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To know, to become aware of, to perceive.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Several, sundry, divers, some, some few.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

After.

Towards.

Ended, completed, concluded.

A hundred thousand, 100 000.

Last.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Foot, leg.

Percentage.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To make stay, to make remain.

Colleague, co-worker.
Co-operating.
Co-operative.

To understand.

To be contained, to enter, to fit, to permeate.

Finished, ended, concluded, terminated, completed.

Problem.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Peace, calmness, quiet, tranquillity, quietude, silence.

All ; whole, entire, complete.

To learn.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

Side, direction.
Towards.

Or.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Foreign, alien, exotic.
A foreigner, foreign national.

The world, universe.

To remind.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Ahead, in front of, before; in future.

Nowadays, these days.

All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

In, inside, within.

End.

Other, another, different; separate.

Each other, one another.
Fellowship, kindred.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Spiritual.
Pertaining to self: the soul.

Condition, state, age, stage, phase.

Necessity, need, requirement.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Avyakt sign, signal, hint or indication.

In place.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Time, occasion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply, to grow, to progress, to advance.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Future; what has yet to be, what will be, the future.

Sentiment, feeling, emotion.

(One) who has arms.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Four.

Character.

Face, countenance, mask, front.

To hide, to conceal.
To cover/screen.
To disguise.

To select, to choose, to pick, to elect.

Country, land, native home, region, space.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Prayer.
Blessing.

Second.
Other, another.
Next.

Earth.

Economy.

Concentration (of mind).

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

Ever-ready.

Eye.

Final.

First.

Follow.

Good morning.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Hand.

Each, every.
Each one, everybody.

Joyous, delighted, cheerful.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Thousand, 1000.

Present, ready.

To shake, to jolt.
To swing.

Without courage, without boldness.

In.

At this time, now.

Sign, signal, hint, indication, gesture.

On this account, for this reason, hence, therefore.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Where, wherever.

To go, to depart, to lose, to flow.

To swing in a gay mood or intoxication.
To sway to and fro.

As much as, as many, how much, however much.

Life, animation, existence.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Interrogative adjective and pronoun : which.

In place of, in lieu of, instead of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Treasure.
Treasury, repository.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Hook (such as one used to hang clothes).

Anyone, someone, any.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

To cause to hang or dangle.
To hang, suspend, swing.
To append, to attach.
To keep (one) waiting or in suspense.
To put off, to defer, postpone.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Low.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Majority.

Known.
Evident, apparent.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

In thought, word and deed.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Labour, hard work, toil.
Industry, application.
Exercise.

Earth, soil, clay, dirt, dust.
Mortal remains.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Face, pretty face.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Idol, statue, image.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Natural.

Scene, view, spectacle, sight.

Below, under, beneath, at the bottom, down, below.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Note.

Number.

Number one.

In order, orderly.
According to his rank, his position.

To recognize, to identify. To distinguish, to discern, to discriminate.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Percent, The symbol is %.

Condition, state, life of an angel.

Practical.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Early morning Murlī.

Programme.
(Bābā) Event.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A thin cake of meal fried in ghī or oil.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

King, ruler, governor, one who has the right to rule.

Right.

Right hand. One who is a helpful member.

(suffix) Having the form of, of the shape of, similar to.

sab + kō : everything, everyone.

Nearness, proximity, contiguousness, contiguity, vicinity.

(Causative of samajhnā) To persuade, explain.

Before, in front of; opposite, facing, confronting, being face to face.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Success, achievement.

Body.

To train, to teach, to instruct, to school.

Except, but, with the exception (of).

Auspicious, good.
The good, well-being.

Subject.

The Giver of Happiness.

Subtle.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Weariness, fatigue, tiredness; exhaustion.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

The three, all three.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Beneficial, favourable, helping, obliging.

To raise.
To get up.
To be rented out.
To pass away, to expire.

There.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The inheritance. What our father leaves behind after he leaves.

Present, existing; current.
The present.

Cloth(es), textile, fibre, raiment.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Interruption, interference, meddling, obstacle, disturbance.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Useless, fruitless, futile, ineffective, unprofitable.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

Real, actual.
Accurate.