सोमवार 3 फ़रवरी 2025 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Knowledge directly taught by God.

To do.
Also used after a transitive English verb to conjugate.

Say.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Father.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Remembrance, recollection, memory.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To come.

Inclusive emphatic particle: too, also, even.

Now.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The soul, the spirit, the self.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

You (between equals).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Some, any, someone, anyone.

And.
Else.
Other.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To give.

We.
(rustic form) I.

Many, much.
Very.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The letter K of our alphabet (used as an initial in acronyms).

To understand.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

To go, to depart, to lose, to flow.

interrogative pronoun. Who

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

A matter, topic, subject, concern, fact, thing.

That (to report indirect speech, example he says that).

Body.

Entirely, completely, totally, wholly, universally, altogether.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

But, however.

Here, hither, in/at this place.

Good.
Well.
All right, well done.
So long.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

To leave.
To abandon.
To release.

To know, to become aware of, to perceive.

Light, flame, lustre.
Vision.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

I. (personal pronoun)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Remember Me.

To turn.
To wander, to ramble, to walk about, to go round.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Causative of samajhnā) To persuade, explain.

Father.

The Father says.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To can, to be able to.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

'Lion-seat,' a throne (said to be so called as supported by golden lions).

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

(Bābā) The highest level of impurity, degradation: stage of iron age.

By, through, through the medium of, through the agency of, by means of, with.

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

To sing, to chant.
A song.

On this account, for this reason, hence, therefore.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Knowledge.

To take.

A man, a human being.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A postposition denoting the subject (ergative case that is to say with a past participle).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To read, to study, to recite.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Address, whereabouts, information, knowledge.

Then, again, afterwards, thereafter, in future, a second time.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Always, perpetually, continually, ever.

All, the whole, whole, entire, complete, universal.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

To hear, to listen, to pay heed.
Hearing, audition.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Certainly, undoubtedly, positively, without fail.

Such, of this type.

'not so', Do not believe.

To (treat as one's) own.
To adopt.
To appropriate.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Even if, even though.

Inhabitant of Bhārat.

Continue.

Each, every.
Each one, everybody.

God, Ruler, Master, Lord.

Similar to, like, resembling, as, such as.

To swing, to oscillate, to dangle.

Interrogative adverb: When? At what time ?

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Anything, whatsoever, anything at all.

Why.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Labour, hard work, toil.
Industry, application.
Exercise.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Inspiration, urge, drive, motive, induction.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(genitive case of sab) Of everyone.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Seat.

To train, to teach, to instruct, to school.

Cool, cold, frigid.
Without passion, calm.

To sleep.

Creation.
The world.

There.

A master of the Yoga; any principal sage or yōgī; one who has obtained superhuman faculties, a magician; a teacher of sacred science; a deity.
An epithet of Kr̥iṣhṇa, of Śhiv.

The letter A of our alphabet; used for acronyms.
a.

Half a cycle, half a kalpa, 2500 years.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

Different, separate, apart, distinct.

Blind, irrational, unenlightened, unthinking.

Dark.
Darkness.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Incorporeal, bodiless, unembodied.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Closed, shut, locked, locked up.
Stopped, discontinued.

Remembrance of the Father.

To be.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Separateness.
Difference, distinction.
Dissimilarity.

Food, victuals, dish of food, meal.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To call, to convene, to summon, to send for, to invite.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Christ.

Combined.

Contrast.

To put in, to pour, to drop, to thrust.

Body.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

A light, a lamp, lantern.

Second.
Other, another.
Next.

Earth.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

I am the soul.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

To be born.

Birth, origin, genesis.
Life, existence.

Interrogative pronominal adverb : Where ?

Several, sundry, divers, some, some few.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

For, for the sake of.

Self (myself, himself, itself, &c.).
Own, private, personal.

Because, since.

Lakṣmī and Nārāyaṇ.

Secular, earthly, worldly, mundane.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Not to pass, not to succeed.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Supreme Soul : Śiv and not Brahmā.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Subjects, public, people.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Spiritual.

(suffix) Having the form of, of the shape of, similar to.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To be contained, to enter, to fit, to permeate.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

All ; whole, entire, complete.

Punishment, penalty.

Second.

Set

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Memory, remembrance.
Books of traditional code of Hindu law.

The best, good, excellent, superior.

Establishment.
(in particular) The establishment of the new world.

Position, situation, state, condition, stage, phase.

Happiness, pleasure, comfort, felicity, contentment.

Lock.

Little indeed, in no part or degree, not at all, in no wise, never.

High, lofty, tall, raised, elevated, exalted, eminent.

(emphatic form of vah) That very, that very one.

To go back, to return, to retire, to recede.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The inheritance. What our father leaves behind after he leaves.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To disappear, to be destroyed.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.

Real, actual.
Accurate.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

'not one'. Many, several, various, much, abundant.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Alone, by or within one's ownself; automatically.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

That is, that is to say, namely (viz.).

Impossible.
Inconceivable; improbable.

Attention.

Someone else, anyone else.

Condition, state, age, stage, phase.

Avyakt sign, signal, hint or indication.

To think of the father.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Bhagvān says, God says. (expression repeated in the Gītā)

A devotee.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Perception, consciousness, recollection.

Ash, cinders, calx.

To speak, to utter, to pronounce.
To bid.

Bubble.

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

Old, aged.
Old man.

Catch.

Small, little, short, young, petty, subordinate, junior, insignificant.

(Bābā) Who considers himself as the soul which animates the body.

Goddess and god.

Essence for dhārṇā.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

To cause to be given, to cause to be handed over.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Direction.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Concentration (of mind).

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

Fail.

Duty, obligation.

To pass fully.

Loss, deficit.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Good morning.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

In.

At this time, now.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

(Relative pronoun) When.

To wake up, to awaken.

Where, wherever.

More. (often used as a comparison)

A swing.
A cradle.

Haziness, mistiness, fogginess, haze, mist, fog, cloudiness, darkness, gloom.
Thick cloudy weather.
A dust-cloud.
Dim-sightedness, purblindness.
Hazy, misty, foggy, cloudy, dark, gloomy.
Bereft of sense or consciousness, intoxicated, besotted, stupefied.

Falsehood, lie, untruth.
False, untrue, incorrect.

Region of lies, falsehood, deception.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Whatever, whatsoever, anything.

Welfare.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Weak, feeble, ineffectual.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

In front of, ahead of, before.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Ended, completed, concluded.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

A book.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Able, capable, competent.
Worthy, fit.
Proper.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Absorbed, engrossed, merged, vanished, disappeared.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Just think of Me.

Mark.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Master.

Mother and father, parents.
Lord, master, protector.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Like.
Example.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Inhabitant of hell.

New world.

Sleep.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Number.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

To teach, to instruct, to educate.

Family, household.

Relating to the next world.

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Fallen, depraved.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Notwithstanding, even then, in spite of that.

Powerful.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

To enter.

To enquire, to ask, to investigate, to interrogate, to question.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

A ceremony, ritual.
Formality.
Custom, practice.

Night.

Chariot, vehicle (of a god).

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Everything, all.

sab + kō : everything, everyone.

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

True, genuine, real.
Truthful, sincere, loyal, faithful.

A hermit, a religious mendicant.

Sea, ocean (huge expanse of water of which we cannot see the end).

With, together with, along with, accompanied by.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Near (in place or time), beside, proximate, close by, at hand.

Before, in front of; opposite, facing, confronting, being face to face.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Hundred times, hundredfold.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

Sensible.

Service.

A genealogical tree.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Except, but, with the exception (of).

Slogan.

Soul.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

The Divine Kṛiṣhṇa.

Place, spot, site.

Situated, located, placed.
Circumstanced.

Giving happiness, giving ease, pleasant, comforting.

Clean, clear, neat, pure, transparent.

Late, deceased.
Inhabitant of heaven.

Power, force, strength, might.

Fate, destiny.

Body.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

A little, some, meagre, scanty.
Short.

To speak a lot.
To perplex.

Time.

The second of the four ages according the Hindu mythology : the silver age.

You know.

Storm, tempest, hurricane, typhoon.

Deliverance, salvation, redemption, riddance, restoration, uplift.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Answer, reply.
North.
Later.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Back, back again.

Atmosphere.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Interruption, interference, meddling, obstacle, disturbance.

Special, specific, particular, distinctive, characteristic, typical.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Forgetting, forgetfulness, loss of memory, obliviousness.

The world, universe.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

Yōg = yād (remembrance).

(One) who practices yōg.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

'Firm or steady in the battle'.
(Hinduism) Name of the eldest of the five reputed sons of Pāṇḍu (he was the leader of the great war, related in the Mahā-bhārat, between the Pāṇḍavs and the Kurus, in the beginning of the Kali-yug).
(Bābā) Brahmā, the leader of the Pāṇḍav who leads the spiritual army of Śhiv (God).