रविवार 6 अप्रैल 2025 की दैनिक मुरली

Curse, imprecation, malediction.

A large basket (without a lid, originally circular, and covered with leather).

Carefree emperor.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Subconscious.

Prayer.
Blessing.

A suffix denoting one who sits.

Emperor, king, monarch, sovereign.

To raise your hand.

Homework.

Sad, dejected, gloomy.

Worry, anxiety, care, concern.

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

Speed, pace.

Check.

Colleague, co-worker.
Co-operating.
Co-operative.

Congratulations. Best wishes.

As if, as though, supposing, one might suppose.

Defect.

Conqueror of nature, conqueror of matter.

Cabin.

Treasure.
Treasury, repository.

Order.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Crown, diadem.

A lover.
Loving, affectionate.

Burden, load.

Sadness, dejection, melancholy.

Regular.

Maid (female servant).

Satisfied, gratified, content.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Non-attainment, non-acquisition.

The Heart and the Throne.

Just pride, boast, glory.

Novelty, newness, freshness.

Who wears the crown.
Who possesses the crown.

Hope, expectation.
Wish, desire.

Light.
(Bābā) Electricity.

Love, affection, fondness.

Underline.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Combined.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

Month.

Dance and show.
Dance and entertainment.

Meat, flesh.

Dissatisfied, discontented, displeased.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Feather.
Wing, pinion.

Immortal, eternal, undying.
A god, deity.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Change.

Discontent, dissatisfaction.

Ripe, mature, fully developed.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Present, existing; current.
The present.

Image of virtue.

Courage, boldness.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Taste.

Perfect.

New Year.

Not mine.

To lose, to waste, to squander.

Complete satisfaction, contentment, gratification.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Cleanliness. neatness, purity, transparence.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To Disturb.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Special, specific, particular, distinctive, characteristic, typical.

Introduction, acquaintance, familiarity.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Credit account, deposit account, accumulation account.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Low.

Earth, soil, clay, dirt, dust.
Mortal remains.

Stock.

Step, pace, footstep.

Unobtained, unachieved, unacquired.

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

The Hindi language.
Indian.

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Sleep.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Corner.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Result.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Judgment, decision, conclusion.

(Interrogative pronominal adverb) How far, how long, to what degree.

To make stay, to make remain.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Head.
Top, apex, highest part or point.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Conquering, victorious, triumphant.
A conqueror.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

In place of, in lieu of, instead of.

On, upon.
Above.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Safe.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Impossible.
Inconceivable; improbable.

On all sides, all around, everywhere.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Tree, shrub.

Double.

Towards.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Priceless, invaluable.

To dance.
To caper, or frisk about.

A quadrillion times (1,000,000,000,000,000 times).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Foreigner.

Useless, fruitless, futile, ineffective, unprofitable.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Value.

Foreign country.

Word, term, sound.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

The three, all three.

Clean, clear, neat, pure, transparent.

Four.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Subject.

To adorn, to dress, to embellish, to decorate.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Only, merely, barely.
Mere, bare, sheer.

Leaf (of a tree).
Playing card.

A dream.

Success, achievement.

Perception, consciousness, recollection.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Long, lengthy, tall.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To fly.
To fade, to get dim, to vanish.
To explode.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Loss, damage, harm, disadvantage.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Holiness, sanctity, purity.

Enthusiasm, zeal.

In the early morning, at dawn, early, soon.

Light, cheap, thin, faint.

To reach, to arrive.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

In, inside, within.

Successful, effective, fruitful.

To emerge.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Today.

Right, correct, exact, proper, true.
All right; precisely, accurately.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

To raise.
To get up.
To be rented out.
To pass away, to expire.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Life, animation, existence.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Cooperation, collaboration.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Teacher.

Habit.

The best, good, excellent, superior.

'who has, carries, or supports the service'. Server, servant.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Hurry, haste.
Quickly, urgently, immediately.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

King, monarch, prince.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Got, obtained; procured, acquired.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Or, either.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Short term.

Finished, ended, concluded, terminated, completed.

Difference, distinction, distance.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Experience.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To be contained, to enter, to fit, to permeate.

Country, land, native home, region, space.

Student.

Body.

To think, to reflect, to ponder over, to consider.

Known.
Evident, apparent.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Collected, gathered.
Together, in one lot.

See.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Difficult, hard, intricate.
Difficulty, hardship.

Whatever, whatsoever, anything.

Labour, hard work, toil.
Industry, application.
Exercise.

Future; what has yet to be, what will be, the future.

Heart, courage, spirit, will.

Beginning, commencement.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Where, wherever.

Love, affection, amour, amorous relationship.

A devotee.

Time, occasion.

Sign, signal, hint, indication, gesture.

(suffix) Having the form of, of the shape of, similar to.

Ended, completed, concluded.

Happy, pleased.
Good.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

A day.
Everyday, daily.

Not manifest, not apparent, imperceptible, indistinct.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

(superlative) Of all, the most.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Intoxication, drunkenness.

Several, sundry, divers, some, some few.

(The) others.

If, if so be, in case, in the event of.

As much as, as many, how much, however much.

Kingdom, rule, reign, polity, the state.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Spiritual.

End.

Interrogative adjective and pronoun : which.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Second.

That is, that is to say, namely (viz.).

Memory, remembrance.
Books of traditional code of Hindu law.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

A little, some, meagre, scanty.
Short.

Two, 2.

Manner, way.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Happiness, pleasure, comfort, felicity, contentment.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Interrogative adverb: When? At what time ?

On, upon, above, upward, over.

Thousand, 1000.

Anything, whatsoever, anything at all.

Year.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

With, together, along with.
Company, association.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

At this time, now.

Small, little, short, young, petty, subordinate, junior, insignificant.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Always, perpetually, continually, ever.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Picture, painting, illustration, figure, photo.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Emphatic form of yah: this very.

To pass.

The world, universe.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To speak, to utter, to pronounce.
To bid.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To (treat as one's) own.
To adopt.
To appropriate.

To sleep.

'not so', Do not believe.

sab + kō : everything, everyone.

Supreme Soul : Śiv and not Brahmā.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to hear, to relate, to read out, to recite, to pronounce.

Address, whereabouts, information, knowledge.

Why.

Sometime, ever.

Because, since.

To be born.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

To sing, to chant.
A song.

Or.

As much as this, this much; so much, so many.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

In.

Interrogative pronominal adverb : Where ?

To leave.
To abandon.
To release.

A god, deity, divine being. (does not apply to God)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Remembrance, recollection, memory.

Birth, origin, genesis.
Life, existence.

There.

All, the whole, whole, entire, complete, universal.

Second.
Other, another.
Next.

The Father says.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

On this account, for this reason, hence, therefore.

(Relative pronoun) When.

I. (personal pronoun)

By, through, through the medium of, through the agency of, by means of, with.

A postposition denoting the subject (ergative case that is to say with a past participle).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Continue.

Knowledge directly taught by God.

Yād and pyār: remembrance and love, remembrance and affection.

Similar to, like, resembling, as, such as.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Early morning Murlī.

interrogative pronoun. Who

Slogan.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To take.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To can, to be able to.

The soul, the spirit, the self.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Then, again, afterwards, thereafter, in future, a second time.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

We.
(rustic form) I.

Many, much.
Very.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To know, to become aware of, to perceive.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To remain, to stay.

Father.

And.
Else.
Other.

To come.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).