Daily Murli for Sunday 6 April 2025

बद-दुआ bad-duā (17.13)

Curse, imprecation, malediction.

टोकरा ṭōkrā (9.82)

A large basket (without a lid, originally circular, and covered with leather).

बेफिक्र बादशाह bēphikr bādśhāh (9.28)

Carefree emperor.

बेफिक्र bēphikr (8.53)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

subconscious (7.78)

Subconscious.

दुआ duā (7.54)

Prayer.
Blessing.

नशीन naśhīn (6.71)

A suffix denoting one who sits.

बादशाह bādśhāh (6.46)

Emperor, king, monarch, sovereign.

हाथ उठाना hāth uṭhānā (5.84)

To raise your hand.

home work (5.70)

Homework.

उदास udās (5.67)

Sad, dejected, gloomy.

फिक्र phikr (5.63)

Worry, anxiety, care, concern.

दास dās (5.57)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

रफ्तार raphtār (5.42)

Speed, pace.

check (5.28)

Check.

सहयोगी sahyōgī (5.11)

Colleague, co-worker.
Co-operating.
Co-operative.

मुबारक mubārak (5.04)

Congratulations. Best wishes.

मानों mānō̃ (5.01)

As if, as though, supposing, one might suppose.

defect (4.88)

Defect.

प्रकृतिजीत prakr̥itijīt (4.81)

Conqueror of nature, conqueror of matter.

cabin (4.63)

Cabin.

खजाना khajānā (4.57)

Treasure.
Treasury, repository.

order (4.52)

Order.

स्वराज्य अधिकारी svarājya adhikārī (4.48)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

तख्त takht (4.46)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

ताज tāj (4.38)

Crown, diadem.

स्नेही snēhī (4.35)

A lover.
Loving, affectionate.

बोझ bōjh (4.31)

Burden, load.

उदासी udāsī (4.27)

उदासी udāsī (4.27)

Sadness, dejection, melancholy.

regular (4.18)

Regular.

दासी dāsī (4.17)

Maid (female servant).

सन्तुष्ट santuṣhṭ (4.16)

Satisfied, gratified, content.

दृढ़ dr̥iṛh (4.12)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

अप्राप्ति aprāpti (4.10)

Non-attainment, non-acquisition.

दिलतख्त diltakht (4.06)

The Heart and the Throne.

नवीनता navīntā (3.99)

Novelty, newness, freshness.

फ़खुर fakhur (3.99)

Just pride, boast, glory.

ताजधारी tājdhārī (3.96)

Who wears the crown.
Who possesses the crown.

आश, आशा āśh, āśhā (3.93)

Hope, expectation.
Wish, desire.

light (3.91)

Light.
(Bābā) Electricity.

मुहब्बत muhabbat (3.86)

Love, affection, fondness.

underline (3.80)

Underline.

पसन्द pasand (3.80)

Liking, choice, taste, preference.
Approval.
Approved, liked.

double light (3.66)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

combined (3.66)

Combined.

गुणा guṇā (3.63)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

mood off (3.61)

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

मास mās (3.54)

Month.

नाच-तमाशा nāch-tamāśhā (3.51)

Dance and show.
Dance and entertainment.

मांस māns (3.50)

Meat, flesh.

असन्तुष्ट asantuṣhṭ (3.47)

Dissatisfied, discontented, displeased.

वाह vāh (3.47)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

सभा sabhā (3.46)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

पंख paṅkh (3.42)

Feather.
Wing, pinion.

अमर amar (3.41)

Immortal, eternal, undying.
A god, deity.

मात्रा mātrā (3.39)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

मंजूर mañjūr (3.39)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

जमा करना jamā karnā (3.39)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

change (3.36)

Change.

असन्तुष्टता asantuṣhṭatā (3.35)

Discontent, dissatisfaction.

परिपक्व paripakva (3.31)

Ripe, mature, fully developed.

तेज tēj (3.30)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

वर्तमान vartamān (3.29)

Present, existing; current.
The present.

गुणमूर्त guṇmūrt (3.25)

Image of virtue.

हिम्मत himmat (3.22)

Courage, boldness.

तू tū (3.20)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

taste (3.19)

Taste.

perfect (3.13)

Perfect.

नया वर्ष nayā varṣh (3.08)

New Year.

मेरा नहीं mērā nahī̃ (3.03)

Not mine.

गंवाना ganvānā (3.01)

To lose, to waste, to squander.

सन्तुष्टता santuṣhṭatā (2.99)

Complete satisfaction, contentment, gratification.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

मायाजीत māyājīt (2.97)

स्वच्छता svachchhatā (2.95)

Cleanliness. neatness, purity, transparence.

भटकना bhaṭaknā (2.91)

To lose one's way, to go astray.
To gad, to meander, to wander about.

निवासी nivāsī (2.89)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

disturb (2.87)

To Disturb.

अच्छा लगना achchhā lagnā (2.85)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

विशेष viśhēṣh (2.83)

Special, specific, particular, distinctive, characteristic, typical.

परिचय parichay (2.80)

Introduction, acquaintance, familiarity.

चाहे chāhē (2.80)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बढ़िया baṛhiyā (2.78)

कर्मेन्द्रिय karmēndriy (2.71)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

जमा का खाता jamā kā khātā (2.65)

Credit account, deposit account, accumulation account.

प्रकृति prakr̥iti (2.65)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

low (2.60)

Low.

godly student (2.59)

मिट्टी miṭṭī (2.58)

Earth, soil, clay, dirt, dust.
Mortal remains.

stock (2.55)

Stock.

कदम kadam (2.54)

Step, pace, footstep.

अप्राप्त aprāpt (2.53)

Unobtained, unachieved, unacquired.

चिड़िया chiṛiyā (2.52)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

हिन्दी hindī (2.51)

The Hindi language.
Indian.

अकाल तख्त akāl takht (2.48)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

chart (2.47)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

नींद nīnd (2.47)

Sleep.

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अमृतवेला amr̥itvēlā (2.44)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

खराब kharāb (2.42)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

कोना kōnā (2.41)

Corner.

जमा jamā (2.40)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

result (2.39)

Result.

प्राप्ति prāpti (2.38)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

निर्णय nirṇay (2.37)

Judgment, decision, conclusion.

कहाँ तक kahā̃ tak (2.34)

(Interrogative pronominal adverb) How far, how long, to what degree.

रहाना rahānā (2.33)

To make stay, to make remain.

अलबेला albēlā (2.32)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

बहुतकाल bahutkāl (2.30)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

मस्त mast (2.22)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

राज rāj (2.21)

सिर sir (2.20)

Head.
Top, apex, highest part or point.

थकना, फथकना thaknā, phathaknā (2.19)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

ढीला ḍhīlā (2.19)

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

प्रभाव prabhāv (2.15)

के बजाए kē bajāē (2.14)

In place of, in lieu of, instead of.

के ऊपर kē ūpar (2.13)

On, upon.
Above.

प्यारा pyārā (2.13)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

safe (2.13)

Safe.

जमाना jamānā (2.13)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

असम्भव asambhav (2.13)

Impossible.
Inconceivable; improbable.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

double (2.10)

Double.

तीन tīn (2.09)

के प्रति kē prati (2.08)

Towards.

अमूल्य amūlya (2.07)

Priceless, invaluable.

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

बारी bārī (2.04)

लौटना lauṭnā (2.04)

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

foreigner (2.03)

Foreigner.

व्यर्थ vyarth (2.02)

Useless, fruitless, futile, ineffective, unprofitable.

धारण dhāraṇ (2.00)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

value (2.00)

Value.

विदेश vidēśh (1.98)

Foreign country.

शब्द śhabd (1.96)

Word, term, sound.

व va (1.95)

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

तीनों tīnō̃ (1.90)

The three, all three.

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

चार chār (1.87)

Four.

संकल्प saṅkalp (1.87)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

subject (1.86)

Subject.

श्रृंगारना śhrr̥iṅgārnā (1.86)

To adorn, to dress, to embellish, to decorate.

पाण्डव pāṇḍav (1.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पत्ता pattā (1.80)

Leaf (of a tree).
Playing card.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

स्वप्न svapn (1.78)

A dream.

सफलता saphaltā (1.76)

Success, achievement.

भान bhān (1.76)

Perception, consciousness, recollection.

गुण guṇ (1.75)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

शक्ति śhakti (1.75)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

उठाना uṭhānā (1.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

लम्बा lambā (1.71)

Long, lengthy, tall.

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

सवेरे savērē (1.56)

In the early morning, at dawn, early, soon.

सुन्दर sundar (1.54)

हल्का halkā (1.53)

Light, cheap, thin, faint.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

लेकिन lēkin (1.52)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अन्दर andar (1.52)

In, inside, within.

सफल saphal (1.52)

Successful, effective, fruitful.

यदि yadi (1.51)

emerge (1.50)

To emerge.

जीत jīt (1.49)

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आज āj (1.48)

Today.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

सा sā (1.44)

जड़ jaṛ (1.44)

चमकना chamaknā (1.43)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जीवन jīvan (1.42)

Life, animation, existence.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

सहयोग sahyōg (1.41)

Cooperation, collaboration.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

teacher (1.37)

Teacher.

आदत ādat (1.37)

Habit.

श्रेष्ठ śhrēṣhṭha (1.37)

The best, good, excellent, superior.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

revise (1.34)

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

स्वयं svayã (1.25)

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

राजा rājā (1.23)

King, monarch, prince.

तो भी tō bhī (1.22)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

या yā (1.19)

Or, either.

ज़रा zarā (1.18)

लाना lānā (1.17)

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

अल्पकाल alpkāl (1.15)

Short term.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

फ़र्क fark (1.15)

Difference, distinction, distance.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

तरह tarah (1.13)

चलाना chalānā (1.13)

नमस्ते namastē (1.12)

जीतना jītnā (1.12)

अनुभव anubhav (1.12)

Experience.

सेवा sēvā (1.10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

देश dēśh (1.09)

Country, land, native home, region, space.

student (1.09)

Student.

देह dēh (1.08)

Body.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

मालूम mālūm (1.07)

Known.
Evident, apparent.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

see (1.00)

See.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

उतना utnā (0.96)

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

मेहनत mēhnat (0.92)

Labour, hard work, toil.
Industry, application.
Exercise.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

दिल dil (0.91)

Heart, courage, spirit, will.

शुरू śhurū (0.89)

Beginning, commencement.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

जहाँ jahā̃ (0.88)

Where, wherever.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

भक्त bhakt (0.88)

A devotee.

बार bār (0.87)

Time, occasion.

गायन gāyan (0.87)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

खुश khuśh (0.83)

Happy, pleased.
Good.

सर्व sarv (0.82)

All ; whole, entire, complete.

हर एक har ēk (0.82)

Each, every.
Each one, everybody.

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

आप āp (0.75)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कल kal (0.72)

सबसे sabsē (0.71)

(superlative) Of all, the most.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

नशा naśhā (0.71)

Intoxication, drunkenness.

हर har (0.69)

her (0.69)

दोनों dōnō̃ (0.69)

कई kaī (0.66)

Several, sundry, divers, some, some few.

हरना harnā (0.64)

औरों aurō̃ (0.63)

(The) others.

अगर agar (0.63)

If, if so be, in case, in the event of.

जितना jitnā (0.62)

As much as, as many, how much, however much.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रूहानी rūhānī (0.61)

Spiritual.

अन्त ant (0.60)

End.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दुःखना duḥkhnā (0.60)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

second (0.60)

Second.

अर्थात् arthāt (0.59)

That is, that is to say, namely (viz.).

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

माया māyā (0.59)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

दो dō (0.58)

Two, 2.

प्रकार prakār (0.58)

Manner, way.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सामने sāmnē (0.54)

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हज़ार hazār (0.50)

Thousand, 1000.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.50)

Year.

निकालना nikālnā (0.48)

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

समय samay (0.44)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इस समय is samay (0.44)

At this time, now.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

आना ānā (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सदा sadā (0.39)

Always, perpetually, continually, ever.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

यही yahī (0.34)

Emphatic form of yah: this very.

लगना lagnā (0.33)

पास pās (0.33)

pass (0.33)

To pass.

विश्व viśhva (0.33)

The world, universe.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बन ban (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दिखाना dikhānā (0.31)

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

सोना sōnā (0.30)

To sleep.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सबको sabkō (0.30)

sab + kō : everything, everyone.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.25)

Why.

कभी kabhī (0.25)

Sometime, ever.

क्योंकि kyōṅki (0.25)

Because, since.

जन्मना janamnā (0.24)

To be born.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

गाना gānā (0.24)

To sing, to chant.
A song.

वा vā (0.23)

Or.

इतना itnā (0.23)

As much as this, this much; so much, so many.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

in (0.21)

In.

सिर्फ sirph (0.21)

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

याद yād (0.16)

Remembrance, recollection, memory.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

वहां vahā̃ (0.14)

There.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

पाना pānā (0.12)

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वरदान vardān (0.10)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

जब jab (0.09)

(Relative pronoun) When.

मैं maĩ (0.08)

I. (personal pronoun)

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

चलना chalnā (0.07)

Continue.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

पहला pahlā (0.06)

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कौन kaun (0.04)

interrogative pronoun. Who

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

लेना lēnā (0.04)

To take.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

सकना saknā (0.03)

To can, to be able to.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

हम ham (0.01)

We.
(rustic form) I.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.