मंगलवार 8 अप्रैल 2025 की दैनिक मुरली

Of good destiny, fortunate.

Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).

Difficult, arduous, tough.
Stiff, hard.
Severe.

Easy, simple, convenient.

Evil.

Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).

A small jacket, a bodice; a waistcoat; body (of a gown or coat).

Bridegroom.

Fourth.

Translate.

Combined.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

What are they doing ?

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

For a long time.

A follower, disciple.

Operation.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Chinese.

River.

The soul and the Supreme Soul.

A snatch of sleep, a nap.

Lover, paramour, sweetheart, gallant.
Husband.

Bride.

Late, deceased.
Inhabitant of heaven.

(Bābā) Who considers himself as the soul which animates the body.

Of satyug, of the age of truth, golden aged.

To wake up, to awaken.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

To refine.

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

A cloud.

Long and wide, spacious, roomy, capacious, vast.

The Hindi language.
Indian.

Third.

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

Filth, pollution.

Ready made, finished, complete, perfect, entire.

Hindu.
Indian

Inhabitant of hell.

(Attitude of) renunciation, detachment (from worldly affairs).

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

(Bābā) Who considers himself as the body, bodily proud.

Drama, play.

Board.

Man and woman.

Servant or maid (male or female servant).

Breath, respiration.

Light, brightness.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Sea, ocean (huge expanse of water of which we cannot see the end).

Rainy season, the rains (the third of the six seasons).
Rain.

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

Detail.

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Foreigner.

Step, pace, footstep.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Female.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

A tractable or dutiful son, a good or worthy son.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

Offspring, children, descendants.
A son or daughter.

Incorporeal, bodiless, unembodied.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Dark.
Darkness.

Male.

Sādhū and sant, sādhū and saint.

Meeting, union, contact.

A beloved.

Doctor.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Only, merely, barely.
Mere, bare, sheer.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

The Divine Kṛiṣhṇa.

Variety.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Just think of Me.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Title.

Guide.

An abusive or contumelious expression, abuse, foul or insulting language.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Barrister.

Happiness and peace.

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Cloth.
Clothing, clothes, dress, habit.

Old, aged.
Old man.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Discerning, intelligent, sensible, wise, prudent.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Limitless, unlimited, unbounded.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Foundation.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Falsehood, lie, untruth.
False, untrue, incorrect.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Different, separate, apart, distinct.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

I am the soul.

Conquering, victorious, triumphant.
A conqueror.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

(One) who has a body, embodied, incarnate. (describes human beings)

A large concourse of people for religious or commercial purposes, a fair.

Brother and sister.

True, right.
Truth.
Really!

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Actor.

Government.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Confluence, union, meeting.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Exhibition.

Physical, bodily.

Tree, bush.

Attention.

One another.

Story, tale, fable, narrative, religious discourse.

Courage, boldness.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Life, animation, existence.

Experience.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Brother.

Power, force, strength, might.

Student.

Middle, centre.

After, later, subsequently.

Point.

Interrogative adverb: When? At what time ?

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

To repeat.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Hidden, secret, latent, confidential.

Half a cycle, half a kalpa, 2500 years.

Part.

Memory, remembrance.
Books of traditional code of Hindu law.

Before, in front of; opposite, facing, confronting, being face to face.

In order, orderly.
According to his rank, his position.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Future; what has yet to be, what will be, the future.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

To think of the father.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Indestructible, imperishable, everlasting, immortal, entire.

Entirely, completely, totally, wholly, universally, altogether.

Time, occasion.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Sign, signal, hint, indication, gesture.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Ended, completed, concluded.

To train, to teach, to instruct, to school.

To enquire, to ask, to investigate, to interrogate, to question.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Genitive case of vah : of him, of her, of that, his, her.

Secular, earthly, worldly, mundane.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Back, back again.

Not manifest, not apparent, imperceptible, indistinct.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Thousand, 1000.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

At this time, now.

The best, good, excellent, superior.

You know.

A thin cake of meal fried in ghī or oil.

Fight, war, battle, quarrel, encounter, clash, enmity.

Study, education, learning.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Difference, distinction, distance.

Remember Me.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

(superlative) Of all, the most.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

God, Ruler, Master, Lord.

More. (often used as a comparison)

To teach, to instruct, to educate.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

King, monarch, prince.

'not so', Do not believe.

End.

Interrogative adjective and pronoun : which.

To read, to study, to recite.

To put in, to pour, to drop, to thrust.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

Goddess and god.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Body.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fallen, depraved.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To hear, to listen, to pay heed.
Hearing, audition.

Address, whereabouts, information, knowledge.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To speak, to utter, to pronounce.
To bid.

To leave.
To abandon.
To release.

(genitive case of sab) Of everyone.

To sing, to chant.
A song.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

A little, some, meagre, scanty.
Short.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To sleep.

To forget.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

The inheritance. What our father leaves behind after he leaves.

You (between equals).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Spiritual.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Little indeed, in no part or degree, not at all, in no wise, never.

Knowledge.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Supreme Soul : Śiv and not Brahmā.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Emphatic form of yah: this very.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To pass.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To cause to hear, to relate, to read out, to recite, to pronounce.

Establishment.
(in particular) The establishment of the new world.

All ; whole, entire, complete.

Joy, delight, happiness.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Kingdom, rule, reign, polity, the state.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Always, perpetually, continually, ever.

A man, a human being.

Name.

The Father says.

Holy, sacred, pure.

Someone else, anyone else.

As much as, as many, how much, however much.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Second.
Other, another.
Next.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Two, 2.

High, lofty, tall, raised, elevated, exalted, eminent.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Or.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

(emphatic form of vah) That very, that very one.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

But, however.

A god, deity, divine being. (does not apply to God)

Knowledge directly taught by God.

The Father Śiv.

Etcetera.
Beginning.
Early, initial, primordial.

As much as this, this much; so much, so many.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Essence for dhārṇā.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

(Causative of samajhnā) To persuade, explain.

Sweet children.

All, the whole, whole, entire, complete, universal.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Remembrance, recollection, memory.

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Good morning.

Mother and father, parents.
Lord, master, protector.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

Here, hither, in/at this place.

Birth, origin, genesis.
Life, existence.

(Relative pronoun) When.

Sometime, ever.

There.

Then, at that time, afterwards, thereupon, therefore, hence.

On this account, for this reason, hence, therefore.

Sweet, pleasant.
Sweetmeat, jaggery.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Father.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Towards.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

I. (personal pronoun)

To can, to be able to.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The soul, the spirit, the self.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

For, for the sake of.

Early morning Murlī.

Similar to, like, resembling, as, such as.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

We.
(rustic form) I.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To know, to become aware of, to perceive.

To take.

Continue.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Such, of this type.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Many, much.
Very.

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

To give.

To come.

Say.

Some, any, someone, anyone.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

No.
Not.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.