रविवार 8 जून 2025 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Father.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Love, affection.
Oil, oily substance.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Some, any, someone, anyone.

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

A lover.
Loving, affectionate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All ; whole, entire, complete.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Heart, courage, spirit, will.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Promise, commitment.

To come.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Labour, hard work, toil.
Industry, application.
Exercise.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A postposition denoting the subject (ergative case that is to say with a past participle).

To remain, to stay.

Always, perpetually, continually, ever.

Such, of this type.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Good.
Well.
All right, well done.
So long.

Continue.

Emphatic particle with a sense of exclusion : only.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Love, affection, amour, amorous relationship.

Successful, effective, fruitful.

Because, since.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Each, every.
Each one, everybody.

To take.

I. (personal pronoun)

Respect, honour, prestige.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Education, instruction, teaching.
Moral.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To raise your hand.

(One) who has svamān: who respects himself, honours himself, esteems himself.

Remembrance, recollection, memory.

If, if so be, in case, in the event of.

With, together, along with.
Company, association.

Many, much.
Very.

By, through, through the medium of, through the agency of, by means of, with.

Advantage, gain, profit, benefit, utility, use, good result.

That (to report indirect speech, example he says that).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Now.

Today.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Knowledge directly taught by God.

Life, animation, existence.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

For, for the sake of.

Special, specific, particular, distinctive, characteristic, typical.

Experience.

The soul, the spirit, the self.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Say.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Salvation.

The best, good, excellent, superior.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Etcetera.
Beginning.
Early, initial, primordial.

Father.

On all sides, all around, everywhere.

To free.

Prayer.
Blessing.

As much as this, this much; so much, so many.

Similar to, like, resembling, as, such as.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Merciful.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Family, household.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Half a cycle, half a kalpa, 2500 years.

Introverted.

Balance.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

A certificate.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Complain.

Considering oneself as the body.
Bodily pride.

Two, 2.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Extra.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Where, wherever.

To be born.

Birth, origin, genesis.
Life, existence.

interrogative pronoun. Who

Treasure.
Treasury, repository.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Forgiveness, pardon, condonation, remission, absolution, dispensation.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Percent, The symbol is %.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Equal, equivalent, similar, alike, identical, tantamount.

Teacher, instructor.

High, lofty, tall, raised, elevated, exalted, eminent.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Or, either.

(One) who practices yōg.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

'not so', Do not believe.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A matter, topic, subject, concern, fact, thing.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Seed, kernel. Source, origin, primary cause.

To speak, to utter, to pronounce.
To bid.

Elderly, old, venerable, respected.
Forefather, elderly person.

Check.

Class.

Combined.

A magnet.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Second.
Other, another.
Next.

To emerge.

Ever-ready.

To follow the Father (there is no article in hindi).

Yes, yea.

As much as, as many, how much, however much.

Interrogative pronominal adverb : Where ?

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Happy, pleased.
Good.

Anyone, someone, any.

Someone, anyone, any.

Attachment, love, affection.

Last.

Leakage.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

A large concourse of people for religious or commercial purposes, a fair.

Meeting, union, contact.

Love, affection, fondness.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Number.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Point.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Kingdom, rule, reign, polity, the state.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A day.
Everyday, daily.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Word, term, sound.

sab + kō : everything, everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Complete satisfaction, contentment, gratification.

All, the whole, whole, entire, complete, universal.

Head.
Top, apex, highest part or point.

To think, to reflect, to ponder over, to consider.

Position, situation, state, condition, stage, phase.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To fry.

Underground.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Or.

Foreign country.

Yād and pyār: remembrance and love, remembrance and affection.

Important, necessary, needful, compulsory, indispensable.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Nowadays, these days.

Attracted, charmed, allured.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Experienced, veteran, seasoned.

Emotional experience, inner experience, realisation.

Among themselves, with each other or one another, together, mutually, in common, in concert.

That is, that is to say, namely (viz.).

Discontent, dissatisfaction.

Unsuccessful.

Effect.
Influence, impression.

Spiritual.
Pertaining to self: the soul.

Spiritual love, love relating to the soul (and not the body).

(The) others.

Authority.

Not manifest, not apparent, imperceptible, indistinct.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Out, outside, exterior, beyond, away.
A foreign land.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Similar, identical, equal to the Father.

Time, occasion.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Limitless, unlimited, unbounded.

Fortune, fate, luck, destiny.

Brother and sister.

A devotee.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Bomb.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Centre.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Small, little, short, young, petty, subordinate, junior, insignificant.

Complete.
(Bābā) Completely.

To put in, to pour, to drop, to thrust.

Body.

Country, land, native home, region, space.

Wealth, riches, money.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To Disturb.

Doctor.

Drill.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Sight, view, vision, glance.
(Bābā) Vision, look.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Follow.

Foundation.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Gift.

To fall.

A rose.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

We.
(rustic form) I.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Thousand, 1000.

Head.

To shake, to jolt.
To swing.

At this time, now.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

(Relative pronoun) When.

Hurry, haste.
Quickly, urgently, immediately.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Who makes happiness.

Weakness, feebleness ; deficiency ; debility.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

A rule, regulation, law, ordinance.
Regularity.

After.

In place of, in lieu of, instead of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

On, upon.
Above.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Ended, completed, concluded.

To feed.

To blossom, to bloom.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Bank, shore, edge, border, verge.

Effort, endeavour.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Line.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Low.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Majority.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

(it) Means, that is.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Meat, flesh.

Month.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Only, merely, barely.
Mere, bare, sheer.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Meeting.

Not mine.

Military.

Minute.

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

Pearl.

Congratulations. Best wishes.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Idol, statue, image.

To smile, grin, smirk, simper.
(Bābā) To smile.

Difficult, hard, intricate.
Difficulty, hardship.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Humble, without conceit, without arrogance, without pride.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

In order, orderly.
According to his rank, his position.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Operation.

Side, direction.

Order.

Original.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To recognize, to identify. To distinguish, to discern, to discriminate.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Foot, leg.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Attitude of being beyond.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To pass.

Address, whereabouts, information, knowledge.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Percentage.

Notwithstanding, even then, in spite of that.

Photo, photograph.

To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).

Plan.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Got, obtained; procured, acquired.

Happiness, cheerfulness, delight, pleasure, gladness.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

To enquire, to ask, to investigate, to interrogate, to question.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Footman, infantryman, pedestrian, pawn (in chess).

To make stay, to make remain.

King, ruler, governor, one who has the right to rule.

Beautiful, pretty, charming, winsome, attractive.

Night.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Realisation.

To realise.

Spiritual.

(suffix) Having the form of, of the shape of, similar to.

(genitive case of sab) Of everyone.

(superlative) Of all, the most.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Sea, ocean (huge expanse of water of which we cannot see the end).

With, together with, along with, accompanied by.

To can, to be able to.

To be contained, to enter, to fit, to permeate.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(Causative of samajhnā) To persuade, explain.

Before, in front of; opposite, facing, confronting, being face to face.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Whole, entire, complete, perfect.

Peace, calmness, quiet, tranquillity, quietude, silence.

Success, achievement.

Image of success.

Science.

See.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'who has, carries, or supports the service'. Server, servant.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

Establishment.
(in particular) The establishment of the new world.

Situated, located, placed.
Circumstanced.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Auspicious, good.
The good, well-being.

Good feeling, auspicious feeling.

Good desire, good wish.

Subject.

To cause to sleep.
To lull to sleep.

To cause to hear, to relate, to read out, to recite, to pronounce.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Then, at that time, afterwards, thereupon, therefore, hence.

Crown, diadem.

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

Clapping the hands.

Teacher.

Theme.

A little, some, meagre, scanty.
Short.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Underline.

Genitive case of vah : of him, of her, of that, his, her.

To cause to be lifted or raised or removed, &c.

-th.

There.

(emphatic form of vah) That very, that very one.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Year.

Fascinating or enchanting into submission or control.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

The world, universe.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Way.

To remind.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Here, hither, in/at this place.

Youth.

Responsibility, obligation.

Zone.