रविवार 14 सितंबर 2025 की दैनिक मुरली

File.

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

A year.

Day.

To raise your hand.

Final.

Photo, photograph.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Ever-ready.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

A sinner.

Love, affection.
Oil, oily substance.

The upper arm.
Support, protection, supporter.
Power, strength.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

A lover.
Loving, affectionate.

Gurgaon (a city in Haryana, India).

Promise, commitment.

Farewell, sending off, departure.
Present made at the time of departure.

Addition.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Line.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Problem.

Capability, competence.

A date.
An appointed day.
History.

Bitterness.
Unpleasantness.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

On all sides, all around, everywhere.

Lovely.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Congratulations. Best wishes.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Question.

To cause to be given, to cause to be handed over.

Permission.
Leave, holiday, furlough.

Seven days, a week, the eighth day after any other day.

Hope, expectation.
Wish, desire.

Throught the deed.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Email.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

(One) who has svamān: who respects himself, honours himself, esteems himself.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Capable, competent.
Powerful.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

All of a sudden, suddenly, unexpectedly.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

Word, term, sound.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Cooperation, collaboration.

India.

To reach, to arrive.

Dependent.
Subordinate, subject to the authority of.
Under.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Majority.

Today.

In place.

A door.

Shoulder.
(Bābā) Head.

Pearl.

To add.

Eye.

Foreign.
Abroad.

Step, pace, footstep.

Novelty, newness, freshness.

Inexhaustible.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

To think, to reflect, to ponder over, to consider.

Paper.

Difficult, hard, intricate.
Difficulty, hardship.

The end, conclusion, termination.
Completion.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Result.

A god, a deity.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

A burden.

A saying, proverb.

Third.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Restless, agitated, unquiet, disturbed, perturbed.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Mistake, error, fault.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Clapping the hands.

Memory, remembrance.
Books of traditional code of Hindu law.

Treasure.
Treasury, repository.

To be contained, to enter, to fit, to permeate.

Who considers himself the soul.

America.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

In place of, in lieu of, instead of.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To thread, to string, to needle.
(Bābā) To string, to be threaded.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To remind.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Golden.

List.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Through speech.

Joyous, delighted, cheerful.

The end.
At last, after all.

Conversation of the soul with the soul or the supreme Soul.

To cause to wear, to cause to put on, to clothe.

Necessity, importance.
Need, requirement.

Programme.
(Bābā) Event.

Order.

Flame, blaze.

Homeland, native country.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

World.

Four.

Crown, the best.
Diadem.
Chief, master, husband.

Intoxication, drunkenness.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

With, together, along with.
Company, association.

To shake, to jolt.
To swing.

To remind.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Master.

Single, lonely, lonesome, solitary.

Village.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Powerful.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Happy, pleased.
Good.

Weakness, feebleness ; deficiency ; debility.

Creator.

(One who is) corrupt, depraved, wanton.

Fail.

Prayer.
Blessing.

Patient endurance, forbearance, tolerance.

To tie, to fasten, to bind, to pack, to wrap around.

To go up, to ascend, to climb, to rise, to increase.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

To, upto, till, until, by.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

In exchange for, in return for, in lieu of.

Special, specific, particular, distinctive, characteristic, typical.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Food, victuals, dish of food, meal.

The neck, the front part of the neck, throat, gullet.
Voice.

Fire, the god of fire, appetite, digestive faculty.

Last.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Interrogative adverb: When? At what time ?

Colleague, co-worker.
Co-operating.
Co-operative.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Plan.

To emerge.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Number one.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Science.

The atmosphere.

News; information.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Second.

Near (in place or time), beside, proximate, close by, at hand.

Sign, signal, hint, indication, gesture.

Conquering, victorious, triumphant.
A conqueror.

An angel, a divine messenger.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Clever, wise, intelligent, careful.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Expenditure, expense, cost, outlay.

Mental, born of the mind.
Mentally, through the mind.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

War, warfare, battle, fight, fighting, combat, hostilities.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Love, affection, amour, amorous relationship.

Not manifest, not apparent, imperceptible, indistinct.

Or, either.

Who possesses power or strength, powerful, strong.

Hurry, haste.
Quickly, urgently, immediately.

Equal, equivalent, similar, alike, identical, tantamount.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Year.

Incorporeal, bodiless, unembodied.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Finished, ended, concluded, terminated, completed.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Student.

To fill, to refill.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Number.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Advantage, gain, profit, benefit, utility, use, good result.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Knowledgeful.

Heart, courage, spirit, will.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Time.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Collected, gathered.
Together, in one lot.

Side, direction.
Towards.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Labour, hard work, toil.
Industry, application.
Exercise.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Where, wherever.

Time, occasion.

(suffix) Having the form of, of the shape of, similar to.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Small, little, short, young, petty, subordinate, junior, insignificant.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Except, but, with the exception (of).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To speak, to utter, to pronounce.
To bid.

Yes, yea.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Out, outside, exterior, beyond, away.
A foreign land.

Emphatic form of yah: this very.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Experience.

Sea, ocean (huge expanse of water of which we cannot see the end).

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Each, every.
Each one, everybody.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

'not one'. Many, several, various, much, abundant.

To disappear, to be destroyed.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Life, animation, existence.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Connection, relationship.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Position, situation, state, condition, stage, phase.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

Two, 2.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Condition, state, age, stage, phase.

Interrogative adjective and pronoun : which.

Different, separate, apart, distinct.

Teacher.

Manner, way.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(genitive case of sab) Of everyone.

Ended, completed, concluded.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To pass.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Supreme Soul : Śiv and not Brahmā.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Joy, delight, happiness.

Anything, whatsoever, anything at all.

Kingdom, rule, reign, polity, the state.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To forget.

If, if so be, in case, in the event of.

Why.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Always, perpetually, continually, ever.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To cause to hear, to relate, to read out, to recite, to pronounce.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To enquire, to ask, to investigate, to interrogate, to question.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Notwithstanding, even then, in spite of that.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

All ; whole, entire, complete.

Remembrance, recollection, memory.

To sleep.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A little, some, meagre, scanty.
Short.

Answer, reply.
North.
Later.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Because, since.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To be born.

Anyone, someone, any.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

In.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The Father Śiv.

sab + kō : everything, everyone.

Then, at that time, afterwards, thereupon, therefore, hence.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

All, the whole, whole, entire, complete, universal.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Birth, origin, genesis.
Life, existence.

Father.

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

Body.

Sometime, ever.

There.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Second.
Other, another.
Next.

To put, to place, to keep, to possess, to have, to employ, to appoint.

As much as this, this much; so much, so many.

(Relative pronoun) When.

I. (personal pronoun)

Here, hither, in/at this place.

A postposition denoting the subject (ergative case that is to say with a past participle).

Certainly, undoubtedly, positively, without fail.

Continue.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sweet, pleasant.
Sweetmeat, jaggery.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

On this account, for this reason, hence, therefore.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Early morning Murlī.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Similar to, like, resembling, as, such as.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

The soul, the spirit, the self.

interrogative pronoun. Who

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

Many, much.
Very.

To can, to be able to.

To take.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

To understand.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

To give.

To remain, to stay.

Now.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To come.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).