गुरुवार 2 अक्टूबर 2025 की दैनिक मुरली

Operation.

Crop, harvest.
Season, time.

Criminal.

Main gate, gate, entrance.

Court.

To rain, to fall in showers.

A patient, a diseased.
Valetudinarian.
Ailing.

Musical instrument; instrumental music, music.

A hailstone, hail.

Act.

Madhav Bagh is a small complex in the CP Tank area of ​​Mumbai. This is a pilgrimage site for Hindus. About 100 years ago, this complex and the Sri Lakshmi Narayan Temple in it were established as a Hindu pilgrimage site in the memory of Madhavdas Ranchoddas Sheth by his sons Narothamdas and Varjivandas.

A horn.

Sorrow, pain.
Death.
Mourning.

Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.

The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)

A beloved.

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

Man wants something else.

Śhaṅkar and Pārvatī.

A cow.
A bull, an ox, a bullock.

Brother and sister.

Company, association, contact.

Fruit and flower.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Surgeon.

Satgurū Day: Thursday.

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

Land and villages given by government as a reward for services or as a fee, a rent-free grant, a freehold, a pension (in land, &c.), a fief.

Sūrya and Cānd. Sun and Moon.

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

Loss, damage, harm, disadvantage.

Discourse of immortality.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Not made or produced by man, natural, constitutional, innate.
Instinctive.

a present, gift.

Gold, an excellent thing.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Consisting of happiness, full of joy or pleasure, blissful, joyous.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

The police (force).

Bridegroom.

Bride.

Kumār and kumārī, boy and girl, son and daughter, unmarried.

Falsehood, lie, untruth.
False, untrue, incorrect.

True, veritable.
Veracity, truth, verity.

Misfortune, disaster.
Distress.

A thief, pilferer, burglar.

'Cow's mouth'.
The chasm in the Himālaya mountains through which the Ganges flows (erroneously conceived to be shaped like a cow's mouth).
A cloth bag containing a rosary (the beads of which are counted by the hand thrust inside).
Gomukh is a temple near Mount Abu. People drink the water flowing from Gomukh as holy Ganges water with devotion.
(Bābā) Baba says that the true cow-mouth is Brahma Baba, from whose lotus mouth Shiv Baba sheds the Ganges of knowledge. Soul can become pure only by consuming this Ganga of knowledge.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Delhi (the capital of India).
Threshold.

Eye.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Mental, born of the mind.
Mentally, through the mind.

Relation, relationship, connection.

An animal, a beast.

Descent (especially of the soul into a body), incarnation.

Grain, food (usually. cooked).

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

A joyful, excited face.

Stock.

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

Dwelling-place, place of residence.

paï and paise, cents.

Valuable.

Party.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

Truth.

Colleague, co-worker.
Co-operating.
Co-operative.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Invention.

Offspring, children, descendants.
A son or daughter.

The letter P of our alphabet; used for acronyms.

An experiment.
Use, employment, application, exercise.

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

The abode of the blessed, Paradise.

Hospitality.

An ox, a bullock.
(fig.) A fool.

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

Story, tale, fable, narrative, religious discourse.

Lottery.

Disease, illness, ailment, sickness, malady, affliction.

To cheat, to dupe, to defraud.

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

The peaceful form or image (of the soul).

Life.

Bargain, transaction.
Negotiation.
Goods, commodity.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Grain, corn, food.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Rainy season, the rains (the third of the six seasons).
Rain.

Earthquake.

Husband, master.

River.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To snatch, to grab, to seize.

Calamity.

Greed, avarice, covetousness.
Temptation, lure.

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

The Earth.
Earth, soil; land.

(from english 'jail') Prison, jail/gaol.

To cause to wear, to cause to put on, to clothe.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Bombay.

Spare, extra, surplus.
Superfluous, useless, worthless.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

A quarrel, dispute, altercation, scramble, fray.

Perception, consciousness, recollection.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Chance.

Storm, tempest, hurricane, typhoon.

Change.

Bank, shore, edge, border, verge.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Double.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Auspicious, good.
The good, well-being.

Silence.

Of kaliyug: iron-aged.

Master, lord, ruler.
God.

God, Ruler, Master, Lord.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Kingdom of Rāvaṇ.

To quarrel, to altercate, to scramble.

Inhabitant of Bhārat.

Name of a son of Rāmcandra and Sītā.

Plan.

100 lākh, 10 000 000.

To emerge.

Tree, bush.

Natural.

Almighty, all powerful, omnipotent.

A foreign land or country, Europe, England.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Science.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Standing, erect, upright, straight, vertical, steep, stationary.

Love.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Enemy, foe.

The atmosphere.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Half a cycle, half a kalpa, 2500 years.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Sentiment, feeling, emotion.

Ugh! shame!
Excrement.
(Bābā) Dirty.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

The most elevated, the loftiest, the highest, the most eminent.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Connection, relationship.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Expenditure, expense, cost, outlay.

True, right.
Truth.
Really!

Creation.
The world.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Towards.

Happy, pleased.
Good.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Eye.

Exhibition.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Got, obtained; procured, acquired.

House, residence, abode, habitation, dwelling, home.

The Ganges (considered to be the most sacred river by the Hindus).

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

With, together, along with.
Company, association.

Love, affection.
Oil, oily substance.

Wonder.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Born, created, begotten, produced, earned.
Income, gain, production.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Master.

A palace, palatial mansion.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Brother.

Situated, located, placed.
Circumstanced.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Country, land, native home, region, space.

Subtle homeland.

Just think of Me.

Position, situation, state, condition, stage, phase.

Practical.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To explain, tell.
To talk, converse.

To speak, to utter, to pronounce.
To bid.

Every now and again; again and again; repeatedly; constantly, every moment.

Temple.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Joy, delight, happiness.

Divine, ethereal, celestial.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Ordinary, simple, common, commonplace, usual, moderate.

The world, universe.

To think of the father.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Indestructible, imperishable, everlasting, immortal, entire.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Or.
That is.

Everything, all.

True, genuine, real.
Truthful, sincere, loyal, faithful.

A devotee.

Sign, signal, hint, indication, gesture.

The beginning, the middle and the end.
From beginning to end.

Small, little, short, young, petty, subordinate, junior, insignificant.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Secular, earthly, worldly, mundane.

Bhagvān says, God says. (expression repeated in the Gītā)

Back, back again.

Abode of Peace, Calmness, Rest, Silence.

On, upon, above, upward, over.

Not manifest, not apparent, imperceptible, indistinct.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Composition, artistic creation; structure.
(Bābā) Creation.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

A hundred thousand, 100 000.

The best, good, excellent, superior.

To fall.

Sorrow, unhappiness, suffering, grief, distress.

Sea, ocean (huge expanse of water of which we cannot see the end).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Below, under, beneath, at the bottom, down, below.

According to, in conformity with.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To become a divinity.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To go up, to ascend, to climb, to rise, to increase.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Body.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Time.

Several, sundry, divers, some, some few.

The Father Śiv.

More. (often used as a comparison)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Condition, state, age, stage, phase.

Lakṣmī and Nārāyaṇ.

Kingdom, rule, reign, polity, the state.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Little indeed, in no part or degree, not at all, in no wise, never.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Today.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(superlative) Of all, the most.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Where, wherever.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

Time, occasion.

Interrogative pronominal adverb : Where ?

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Ended, completed, concluded.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To sleep.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Except, but, with the exception (of).

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Interrogative adverb: When? At what time ?

You know.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

All ; whole, entire, complete.

'not so', Do not believe.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

A little, some, meagre, scanty.
Short.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To cause to hear, to relate, to read out, to recite, to pronounce.

At this time, now.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Or, either.

You (between equals).

Address, whereabouts, information, knowledge.

Why.

To hear, to listen, to pay heed.
Hearing, audition.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Or.

Part.

Knowledge.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Happiness, pleasure, comfort, felicity, contentment.

Notwithstanding, even then, in spite of that.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Year.

Name.

There.

Holy, sacred, pure.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Someone else, anyone else.

Etcetera.
Beginning.
Early, initial, primordial.

A man, a human being.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

As much as this, this much; so much, so many.

As much as, as many, how much, however much.

Always, perpetually, continually, ever.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To sing, to chant.
A song.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

In.

That is, that is to say, namely (viz.).

All, the whole, whole, entire, complete, universal.

Second.
Other, another.
Next.

The Father says.

The inheritance. What our father leaves behind after he leaves.

Establishment.
(in particular) The establishment of the new world.

A god, deity, divine being. (does not apply to God)

sab + kō : everything, everyone.

Remembrance, recollection, memory.

Sweet, pleasant.
Sweetmeat, jaggery.

Father.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Sometime, ever.

But, however.

Essence for dhārṇā.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sweet children.

Body.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Here, hither, in/at this place.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

By, through, through the medium of, through the agency of, by means of, with.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(Causative of samajhnā) To persuade, explain.

Good morning.

Mother and father, parents.
Lord, master, protector.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

I. (personal pronoun)

Certainly, undoubtedly, positively, without fail.

On this account, for this reason, hence, therefore.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Because, since.

Knowledge directly taught by God.

Towards.

A postposition denoting the subject (ergative case that is to say with a past participle).

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

For, for the sake of.

To can, to be able to.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Similar to, like, resembling, as, such as.

Continue.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

The soul, the spirit, the self.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

(Relative pronoun) When.

We.
(rustic form) I.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

interrogative pronoun. Who

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

Opposite, inimical, other, alien, higher.

Many, much.
Very.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

Father.

To remain, to stay.

To give.

Say.

To come.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.