सोमवार 24 नवंबर 2025 की दैनिक मुरली

Ominous, inauspicious.
Ill-fated.
Gloomy, sombre.
(Bābā) Miser. One who doesn't donate the wealth of knowledge.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Imagination, fiction.
Supposition, assumption.

One who takes or receives, a taker, taker away, seizer.

A slap.

Modesty, humility, politeness, meekness, submissiveness.

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

To despatch, to send.
To cause to depart.

Noise, tumult, din, hue and cry.

Begging, indigence.

Control.

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

To laugh, to deride, to ridicule, to joke.

The vampire Śūrpṇakhā who has fan-shaped claws, sister of Rāvaṇ. She was mocked by Sītā; taking on a horrible form she wanted to devour her, but Lakṣmaṇa disfigured her by cutting off her nose and ears; to take revenge she incited Rāvaṇ to abduct Sītā.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Fruit, dry fruit.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Future, coming.
Destiny, future.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Wealth given, wealth not diminished.

Grief, woe.
Tolerance.

To pass with honour.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Loss, deficit.

A beggar, a pauper.

Transfer.

A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.

Past.

Introduction, acquaintance, familiarity.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Bank, shore, edge, border, verge.

Birthday.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

To be eaten up, to be consumed, to be dissipated, to be embezzled.

To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).

Powerful, strong, possessing vigour and vitality.

Alone, by or within one's ownself; automatically.

Unselfish, selfless.

Straight, direct.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Stone.
Hard-hearted, heartless, unfeeling (person).

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

The day of judgment, the day of resurrection.
Annihilation, destruction.

Effort, endeavour.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Vogue.
Usage, custom.
Conduct.

To take rounds, to go around, to revolve, to whirl; to swirl.

Merciful.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Often, generally, usually.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Destination, stage, storey.

Childhood.

Interruption, interference, meddling, obstacle, disturbance.

The peaceful form or image (of the soul).

Pity, mercy, compassion.

To shine, glare, glitter, glisten, sparkle, flash.

Student.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Key.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Allah, God, the Supreme Being.

To make deferential salutation.
To bow low.
To yield.

The end.
At last, after all.

Equal to oneself.

Happiness Maker.

Body, appearance, person.

A date.
An appointed day.
History.

Anger, wrath, fury, rage.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Other, another, different; separate.

Crown, the best.
Diadem.
Chief, master, husband.

Abode of Peace, Calmness, Rest, Silence.

To lose, to waste, to squander.

Time.

To shake, to jolt.
To swing.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

To remind.

Earnings.

A quarrel, dispute, altercation, scramble, fray.

College.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

The soul, the spirit.

Wealth, riches, money.

'Without understanding'. Unintelligent, stupid.

Immovable, immobile, stationary, motionless, still, firm.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Suspicion, doubt, uncertainty.

The Bhagvān, the Supreme Being or the God of the Gītā.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Title.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

In exchange for, in return for, in lieu of.

Master, lord, ruler.
God.

Brāhmaṇ community or family.

Good feeling, auspicious feeling.

Every now and again; again and again; repeatedly; constantly, every moment.

Thoughts, ideas, imaginations, fancies, &c.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Crown, diadem.

To quarrel, to altercate, to scramble.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Old, aged.
Old man.

Fight, war, battle, quarrel, encounter, clash, enmity.

Settled, paid up, paid in full.

To weep, to cry, to bewail, to lament.

Abode of Happiness.

A star.
Fortune, fate, destiny.

Side, direction.
Towards.

Remembrance of the Father.

Delay, lag.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

To earn, to acquire, to get.
To accumulate, to save.

Second.

I am the soul.

Family, household.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Man.
Soul.

'who has, carries, or supports the service'. Server, servant.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Peace, calmness, quiet, tranquillity, quietude, silence.

Night and day.
Continually.

Christ.

To go back, to return, to retire, to recede.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Joyous, delighted, cheerful.

Government.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Exhibition.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

King, monarch, prince.

Physical, bodily.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

A tribe, community, sect.
A family, house, lineage.

Half a cycle, half a kalpa, 2500 years.

Place, spot, site.

Road, way, path, street, lane.
Way, manner.

Accounts.

To fall.

Secret.

In order, orderly.
According to his rank, his position.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Incorporeal, bodiless, unembodied.

Abode of Sorrow.

Attention.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To put in, to pour, to drop, to thrust.

Woman, wife.

To recognize, to identify. To distinguish, to discern, to discriminate.

Seed, kernel. Source, origin, primary cause.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Short term.

To disappear, to be destroyed.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Drama, play.

Treasure.
Treasury, repository.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Way.

Middle, centre.

Body.

To train, to teach, to instruct, to school.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To live, to be alive.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Just think of Me.

Everything else, everyone else, all the rest.

Happy, contented.

Double.

Collected, gathered.
Together, in one lot.

More. (often used as a comparison)

Useless, fruitless, futile, ineffective, unprofitable.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Hidden, secret, latent, confidential.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Vocation, occupation, business, work.

Equal, equivalent, similar, alike, identical, tantamount.

Picture, painting, illustration, figure, photo.

Divine, ethereal, celestial.

Whatever, whatsoever, anything.

Able, capable, competent.
Worthy, fit.
Proper.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Before, in front of; opposite, facing, confronting, being face to face.

In, inside, within.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Today.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

As long as.
(with negation) until.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Beginning, commencement.

Where, wherever.

Love, affection, amour, amorous relationship.

To train, to teach, to instruct, to school.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

In front of, ahead of, before.

Sign, signal, hint, indication, gesture.

Knowledge.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Back, back again.

Not manifest, not apparent, imperceptible, indistinct.

Holiness, sanctity, purity.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

End.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Tree, bush.

Opinion, view. Doctrine (which contains the author's opinions).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Difference, distinction, distance.

Remember Me.

To forget.

Entirely, completely, totally, wholly, universally, altogether.

Anew, afresh.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Kingdom of Rāvaṇ.

To pass.

Position, situation, state, condition, stage, phase.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Creation.
The world.

Anything, whatsoever, anything at all.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Condition, state, age, stage, phase.

Lakṣmī and Nārāyaṇ.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Ahead, in front of, before; in future.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Even if, even though.

To read, to study, to recite.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Happiness, pleasure, comfort, felicity, contentment.

Memory, remembrance.
Books of traditional code of Hindu law.

Part.

Sorrow, unhappiness, suffering, grief, distress.

A little, some, meagre, scanty.
Short.

(emphatic form of vah) That very, that very one.

Notwithstanding, even then, in spite of that.

Everything, all.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Ended, completed, concluded.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Except, but, with the exception (of).

As much as, as many, how much, however much.

The inheritance. What our father leaves behind after he leaves.

Otherwise, or else, if not, lest, but for.
No, certainly not.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

On, upon, above, upward, over.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To leave.
To abandon.
To release.

To sing, to chant.
A song.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Someone else, anyone else.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

At this time, now.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Or, either.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

You (between equals).

You know.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Body.

Spiritual.

To sleep.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Name.

sab + kō : everything, everyone.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Emphatic form of yah: this very.

The world, universe.

The Father says.

Establishment.
(in particular) The establishment of the new world.

To speak, to utter, to pronounce.
To bid.

Kingdom, rule, reign, polity, the state.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

'not so', Do not believe.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Or.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Always, perpetually, continually, ever.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To cause to hear, to relate, to read out, to recite, to pronounce.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Two, 2.

To hear, to listen, to pay heed.
Hearing, audition.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To put, to place, to keep, to possess, to have, to employ, to appoint.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

As much as this, this much; so much, so many.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To teach, to instruct, to educate.

A man, a human being.

That is, that is to say, namely (viz.).

Sweet, pleasant.
Sweetmeat, jaggery.

(Causative of samajhnā) To persuade, explain.

Second.
Other, another.
Next.

A god, deity, divine being. (does not apply to God)

Birth, origin, genesis.
Life, existence.

The Father Śiv.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

Supreme Soul : Śiv and not Brahmā.

Certainly, undoubtedly, positively, without fail.

Knowledge directly taught by God.

Remembrance, recollection, memory.

Essence for dhārṇā.

To be born.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

Sweet children.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Answer, reply.
North.
Later.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Question, query, interrogation, interpellation, problem.

Good morning.

Mother and father, parents.
Lord, master, protector.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

But, however.

Father.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

There.

(Relative pronoun) When.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A postposition denoting the subject (ergative case that is to say with a past participle).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

For, for the sake of.

Towards.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Continue.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

On this account, for this reason, hence, therefore.

The soul, the spirit, the self.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Here, hither, in/at this place.

A matter, topic, subject, concern, fact, thing.

Early morning Murlī.

Then, again, afterwards, thereafter, in future, a second time.

Similar to, like, resembling, as, such as.

I. (personal pronoun)

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To can, to be able to.

We.
(rustic form) I.

interrogative pronoun. Who

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Father.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.