गुरुवार 29 जनवरी 2026 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

You (between equals).

No.
Not.

The soul, the spirit, the self.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Father.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

We.
(rustic form) I.

Key.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Say.

The letter K of our alphabet (used as an initial in acronyms).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

And.
Else.
Other.

Emphatic particle with a sense of exclusion : only.

Now.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

Body.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Then, again, afterwards, thereafter, in future, a second time.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Knowledge.

To teach, to instruct, to educate.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To know, to become aware of, to perceive.

To remain, to stay.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Some, any, someone, anyone.

A man, a human being.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To can, to be able to.

To understand.

Many, much.
Very.

A matter, topic, subject, concern, fact, thing.

Similar to, like, resembling, as, such as.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To take.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Remembrance, recollection, memory.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Certainly, undoubtedly, positively, without fail.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To go, to depart, to lose, to flow.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Someone else, anyone else.

Father.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Small, little, short, young, petty, subordinate, junior, insignificant.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

As much as this, this much; so much, so many.

Attraction.

interrogative pronoun. Who

For, for the sake of.

I. (personal pronoun)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To read, to study, to recite.

All, the whole, whole, entire, complete, universal.

Storm, tempest, hurricane, typhoon.

Such, of this type.

Different, separate, apart, distinct.

Indestructible, imperishable, everlasting, immortal, entire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Knowledge directly taught by God.

On this account, for this reason, hence, therefore.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Lakṣmī and Nārāyaṇ.

Minute.

Supreme Soul : Śiv and not Brahmā.

Part.

To put, to place, to keep, to possess, to have, to employ, to appoint.

sab + kō : everything, everyone.

(Causative of samajhnā) To persuade, explain.

Second.

A star.
Fortune, fate, destiny.

You know.

Here, hither, in/at this place.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Good.
Well.
All right, well done.
So long.

Etcetera.
Beginning.
Early, initial, primordial.

The beginning, the middle and the end.
From beginning to end.

Today.

That is, that is to say, namely (viz.).

Entirely, completely, totally, wholly, universally, altogether.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Continue.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

A god, deity, divine being. (does not apply to God)

To become a divinity.

(Relative pronoun) When.

Self (myself, himself, itself, &c.).
Own, private, personal.

Anything, whatsoever, anything at all.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

A postposition denoting the subject (ergative case that is to say with a past participle).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To pass.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(superlative) Of all, the most.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To sleep.

Abode of Happiness.

To cause to hear, to relate, to read out, to recite, to pronounce.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

(emphatic form of vah) That very, that very one.

Year.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Future; what has yet to be, what will be, the future.

To leave.
To abandon.
To release.

Two, 2.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Difference, distinction, distance.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Anyone, someone, any.

Attachment, love, affection.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Number.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Address, whereabouts, information, knowledge.

Holy, sacred, pure.

To enquire, to ask, to investigate, to interrogate, to question.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The Father Śiv.

The Divine Kṛiṣhṇa.

Body.

High, lofty, tall, raised, elevated, exalted, eminent.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Perishable, destructible.

Emphatic form of yah: this very.

Activity.

'not so', Do not believe.

Immortal, eternal, undying.
A god, deity.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

To (treat as one's) own.
To adopt.
To appropriate.

Or.
That is.

Condition, state, age, stage, phase.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To fill, to refill.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Goddess and god.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Second.
Other, another.
Next.

Dynasty.

To feel.

To sing, to chant.
A song.

I am the soul.

Thousand, 1000.

In.

At this time, now.

Birth, origin, genesis.
Life, existence.

Interrogative adverb: When? At what time ?

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

A book.

Knowledgeful.

Anger, wrath, fury, rage.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Greed, avarice, covetousness.
Temptation, lure.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Meat, flesh.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Month.

Sweet, pleasant.
Sweetmeat, jaggery.

Most valuable.

Original homeland, root homeland. (the world where non-incarnate souls reside)

To be confused.

Below, under, beneath, at the bottom, down, below.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Number one.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Supreme Father.

But, however.

Study, education, learning.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Composition, artistic creation; structure.
(Bābā) Creation.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

(genitive case of sab) Of everyone.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

To train, to teach, to instruct, to school.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Memory, remembrance.
Books of traditional code of Hindu law.

Creation.
The world.

Position, situation, state, condition, stage, phase.

Student.

Happiness, pleasure, comfort, felicity, contentment.

Giving happiness, giving ease, pleasant, comforting.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Sweet.

Then, at that time, afterwards, thereupon, therefore, hence.

Interruption, interference, meddling, obstacle, disturbance.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Or, either.

Accurate.

Act.

Half a cycle, half a kalpa, 2500 years.

If, if so be, in case, in the event of.

Aim, object, objective, target.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

A limb, member, body, part, component, organ.

Tear, tears.

Experience.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Incorporeal, bodiless, unembodied.

(The) soul says.

Descent (especially of the soul into a body), incarnation.

Defect, demerit, vice, fault.

Not manifest, not apparent, imperceptible, indistinct.

The gum-acacia tree, Mimosa arabica (the wood of which is commonly used in making cart-wheels, agricultural implements, tent-pegs, &c.; and the bark, being a powerful astringent, is used in tanning: syn. kīkar, mug̠īlān).

Baby.

For a long time.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Freed from bonds, freed from bondage, freed from attachment to the world.

Remembrance of the Father.

Barrister.

To explain, tell.
To talk, converse.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Brother.

A devotee.

Perception, consciousness, recollection.

Speech, address.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Change.

Consciousness.
Conscious.

Picture, painting, illustration, figure, photo.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

Creator.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Divine, ethereal, celestial.

To put in, to pour, to drop, to thrust.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Considering oneself as the body.
Bodily pride.

(One) who has a body, embodied, incarnate. (describes human beings)

Essence for dhārṇā.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

To cause to be given, to cause to be handed over.

'The city with many gates'; name of a sacred place of the Hindūs situated near the mouth of the gulf of Kach, on the western coast of Hindūstān (it was the capital of Krishṇa, and is supposed to have been submerged by the sea).

Earth.

Follow.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

A watch, time-piece.
Moment.
An hour.

Good morning.

Each, every.
Each one, everybody.

Diamonds and precious stones.

Clever, wise, intelligent, careful.

Sign, signal, hint, indication, gesture.

As long as.
(with negation) until.

Where, wherever.

To be born.

Forest, wood, wilderness.

More. (often used as a comparison)

As much as, as many, how much, however much.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Sometime, ever.

(Interrogative pronominal adverb) How far, how long, to what degree.

Several, sundry, divers, some, some few.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Duty.
To be done, to be accomplished.

On, upon.
Above.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Ended, completed, concluded.

Joy, delight, happiness.

Thoughts, ideas, imaginations, fancies, &c.

Free from attachment.

A hundred thousand, 100 000.

Fight, war, battle, quarrel, encounter, clash, enmity.

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

Loan.

A mosquito, a gnat, a midge.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A palace, palatial mansion.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

House, residence, abode, habitation, dwelling, home.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Mental, born of the mind.
Mentally, through the mind.

Creation of human beings.
Human world.

Time, occasion, turn.
Position, office, rank, order.

Mother and father, parents.
Lord, master, protector.

A large concourse of people for religious or commercial purposes, a fair.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Like.
Example.

Sweet children.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Note.

Novel.

In order, orderly.
According to his rank, his position.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To reach, to arrive.

Fallen, depraved.

Leaf (of a tree).
Playing card.

Powerful.

Manner, way.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Entry, admission, access, inlet.
Gate, entrance.

Love, affection, attachment.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

A thin cake of meal fried in ghī or oil.

A book.

Love, affection, amour, amorous relationship.

Creator, composer, author.

Creator one who makes.

Causing pleasure, affording delight, delighting.
A lover, wooer; spouse, husband; Kām-dev, the god of love.
Enjoying, enjoyment, delight; play, sporting, amorous sport, dalliance.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

To rejuvenate.

To repeat.

Spiritual.

(suffix) Having the form of, of the shape of, similar to.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Connection, relationship.

Company, association, contact.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Abode of Peace, Calmness, Rest, Silence.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

True, veritable.
Veracity, truth, verity.

School.

Second by second.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To learn.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Except, but, with the exception (of).

Slogan.

The best, good, excellent, superior.

Situated, located, placed.
Circumstanced.

The Giver of Happiness.

Subtle homeland.

To hear, to listen, to pay heed.
Hearing, audition.

Supreme.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Late, deceased.
Inhabitant of heaven.

To, upto, till, until, by.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Side, direction.
Towards.

Teacher.

Little indeed, in no part or degree, not at all, in no wise, never.

Date.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

The most elevated, the loftiest, the highest, the most eminent.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Answer, reply.
North.
Later.

There.

(Attitude of) renunciation, detachment (from worldly affairs).

Line of a family, pedigree, genealogy, genealogical tree.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Devoted one.
My life! my darling! my precious one!

The inheritance. What our father leaves behind after he leaves.

The atmosphere.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The world, universe.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Yād and pyār: remembrance and love, remembrance and affection.