शनिवार 7 फ़रवरी 2026 की दैनिक मुरली

To swing, to oscillate, to dangle.

Bone.

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

(Bābā) Suicide.

Regard.

To taste, to relish.

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

Topic.

A swing.
A cradle.

Art, craft.
Skill.

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

To swing, to rock.
To keep in suspense, to keep in uncertainty.

To dance.
To caper, or frisk about.

To shake, to jolt.
To swing.

Yes (polite), Yes Sir, yes Madam.

Good luck, fortune.

According to law.
In a right manner.

Suicide.
(Bābā) Self-destruction of the soul: impurity (especially indulging in the desire of the flesh).

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Artisan, craftsman, mechanic, tradesman, workman.

Betrothal, engagement.

Separateness.
Difference, distinction.
Dissimilarity.

Thinness, fineness, subtlety.

(sindhi proverb) سچ، ته بيٺو نچ Sach ta vetho nach. If it is truth (you are standing on) go on dancing (free of care).
(Bābā) Where there is truth, there the heart dances with joy.

Jump.

Delay, lag.

Gold and silver.

Oh ! O !

Spiritual.

To run, to run about, to rush.

Thoughts, ideas, imaginations, fancies, &c.

Promise, commitment.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Dear one, beloved, lover.
(Hinduism) myth. n.p. of Vallabha, epith. of Kṛṣṇa “Beloved”.
(Bābā) Father (God).

A pupil, disciple, follower.

Cleanliness. neatness, purity, transparence.

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Note.

Goods; luggage, bag and baggage; material, stuff; stock.

Boat, ferry.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Authority.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Immortal, eternal, undying.
A god, deity.

The Creator and creation.

Mission.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Pride, conceit, haughtiness, arrogance.

Treasure.
Treasury, repository.

Motor.
(colloquial) Motor car, automobile, goods vehicle.

Second by second.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

A slap.

Sweetness, melodiousness, mellifluence, softness.

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

Silver.

'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

The abode of the blessed, Paradise.

A foreign land or country, Europe, England.

To cause to be stamped, marked, or printed, to get or have printed.

Wealth, riches, money.

Science.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

To lose one's way, to go astray.
To gad, to meander, to wander about.

Service.

To be tied; to be fastened; to be bound; to be restricted.

To last.
To stay.
To tarry.
To stand (one's ground).

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

Man and woman.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Belief, trust, faith, reliance, confidence, assurance.

Before, in front of; opposite, facing, confronting, being face to face.

Stage.
(Bābā) State, condition.

Queen, beloved.

Earthquake.

Discourse of immortality.

Eye.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Physical, bodily.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

House, residence, abode, habitation, dwelling, home.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

One another.

Subject.

A message.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

Line.

To learn.

From day to day, day by day, every day, daily; always, continually.

Friends and members of the same family (including by marriage).

Success, achievement.

Way, measure, device, cure, remedy.

Minute.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Point.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

A relative, relation.
(suffix) Related with, pertaining to.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Happy, pleased.
Good.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Centre.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Out, outside, exterior, beyond, away.
A foreign land.

Food, victuals, dish of food, meal.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Name of a son of Rāmcandra and Sītā.

Light.
(Bābā) Electricity.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Light, flame, lustre.
Vision.

Hall.

Delay, lag.

Love.

Future; what has yet to be, what will be, the future.

Practice.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Later, subsequently.

To feed.

Ancient, old, outdated, antique.

News; information.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Of satyug, of the age of truth, golden aged.

To train, to teach, to instruct, to school.

Near (in place or time), beside, proximate, close by, at hand.

True, veritable.
Veracity, truth, verity.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Habit.

Clever, wise, intelligent, careful.

Class.

Kingdom of Rāvaṇ.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Speech, voice.
Saraswati : the goddess of speech.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Husband, master.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Christ.

Knowledge.

Side, direction.
Towards.

Step, pace, footstep.

Hurry, haste.
Quickly, urgently, immediately.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Exhibition.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Spiritual.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Fight, war, battle, quarrel, encounter, clash, enmity.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Effort, endeavour.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Fate, destiny.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Last, final, ultimate, concluding, conclusive.

To go up, to ascend, to climb, to rise, to increase.

To be contained, to enter, to fit, to permeate.

Gold, an excellent thing.

To fill, to refill.

God, Ruler, Master, Lord.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To think, to reflect, to ponder over, to consider.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Punishment, penalty.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Bad actions will disappear, bad karma will disappear.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Time.

Diamond.

Collected, gathered.
Together, in one lot.

To repeat.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Joy, delight, happiness.

Subjects, public, people.

Condition, state, age, stage, phase.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Picture, painting, illustration, figure, photo.

Divine, ethereal, celestial.

Master of the world.

With, together, along with.
Company, association.

To think of the father.

To earn, to acquire, to get.
To accumulate, to save.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Sign, signal, hint, indication, gesture.

Ended, completed, concluded.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To, upto, till, until, by.

Except, but, with the exception (of).

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Necessity, need.
Necessary, needed.

Considering oneself as the body.
Bodily pride.

Like.
Example.

Yes, yea.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Not manifest, not apparent, imperceptible, indistinct.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

A hundred thousand, 100 000.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Inhabitant of Bhārat.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Welfare.

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Remembrance of the Father.

In order, orderly.
According to his rank, his position.

Standing, erect, upright, straight, vertical, steep, stationary.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Difference, distinction, distance.

Remember Me.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Confidence, faith, certainty.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Several, sundry, divers, some, some few.

(The) others.

Limitless, unlimited, unbounded.

Labour, hard work, toil.
Industry, application.
Exercise.

Self (myself, himself, itself, &c.).
Own, private, personal.

King, monarch, prince.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Little indeed, in no part or degree, not at all, in no wise, never.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Two, 2.

Holy, sacred, pure.

To enquire, to ask, to investigate, to interrogate, to question.

Peace, calmness, quiet, tranquillity, quietude, silence.

Today.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Goddess and god.

Where, wherever.

To hear, to listen, to pay heed.
Hearing, audition.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To train, to teach, to instruct, to school.

To cause to hear, to relate, to read out, to recite, to pronounce.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Interrogative adverb: When? At what time ?

Year.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

'not so', Do not believe.

To leave.
To abandon.
To release.

According to, in conformity with.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Someone else, anyone else.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Small, little, short, young, petty, subordinate, junior, insignificant.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Address, whereabouts, information, knowledge.

Establishment.
(in particular) The establishment of the new world.

The Father Śiv.

High, lofty, tall, raised, elevated, exalted, eminent.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

End.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To sing, to chant.
A song.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

(superlative) Of all, the most.

You (between equals).

To put, to place, to keep, to possess, to have, to employ, to appoint.

(emphatic form of vah) That very, that very one.

In.

Emphatic form of yah: this very.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Interrogative pronominal adverb : Where ?

To pass.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

Second.
Other, another.
Next.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A little, some, meagre, scanty.
Short.

But, however.

There.

At this time, now.

As much as, as many, how much, however much.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Always, perpetually, continually, ever.

The Father says.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Remembrance, recollection, memory.

You know.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Etcetera.
Beginning.
Early, initial, primordial.

A man, a human being.

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Or.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Happiness, pleasure, comfort, felicity, contentment.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

All, the whole, whole, entire, complete, universal.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To teach, to instruct, to educate.

Knowledge directly taught by God.

The inheritance. What our father leaves behind after he leaves.

To sleep.

Here, hither, in/at this place.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Then, at that time, afterwards, thereupon, therefore, hence.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Because, since.

By, through, through the medium of, through the agency of, by means of, with.

Birth, origin, genesis.
Life, existence.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

Anyone, someone, any.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sweet children.

Body.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Good morning.

Mother and father, parents.
Lord, master, protector.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Causative of samajhnā) To persuade, explain.

As much as this, this much; so much, so many.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Father.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Sometime, ever.

Sweet, pleasant.
Sweetmeat, jaggery.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

On this account, for this reason, hence, therefore.

Towards.

Similar to, like, resembling, as, such as.

Continue.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

For, for the sake of.

(Relative pronoun) When.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To can, to be able to.

A postposition denoting the subject (ergative case that is to say with a past participle).

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

To take.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

To understand.

Many, much.
Very.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Father.

To remain, to stay.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To come.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.