Daily Murli for Saturday 7 February 2026

झूलना jhūlnā (7.11)

To swing, to oscillate, to dangle.

हड्डी haḍḍī (6.82)

Bone.

एकता ēktā (6.47)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

जीवघात jīvghāt (5.15)

(Bābā) Suicide.

regard (4.88)

Regard.

चाखना chākhnā (4.84)

To taste, to relish.

स्वामी svāmī (4.77)

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

महानता mahāntā (4.71)

topic (4.69)

Topic.

झूला jhūlā (4.54)

A swing.
A cradle.

हुनर hunar (4.52)

Art, craft.
Skill.

धन्यवाद dhanyavād (4.43)

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

सत्यता satyatā (4.41)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

झुलाना jhulānā (4.39)

To swing, to rock.
To keep in suspense, to keep in uncertainty.

नाचना nāchnā (4.14)

To dance.
To caper, or frisk about.

हिलाना hilānā (4.13)

To shake, to jolt.
To swing.

हाँ जी hā̃ jī (3.98)

Yes (polite), Yes Sir, yes Madam.

उछलना uchhalnā (3.79)

सौभाग्य saubhāgya (3.74)

Good luck, fortune.

कायदेमुज़ीब kāydēmuzīb (3.73)

According to law.
In a right manner.

आत्मघात ātmaghāt (3.67)

Suicide.
(Bābā) Self-destruction of the soul: impurity (especially indulging in the desire of the flesh).

गोपी, गोपिका gōpī, gōpikā (3.63)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

शौक śhauk (3.60)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

कारीगर kārīgar (3.56)

Artisan, craftsman, mechanic, tradesman, workman.

दधीचि dadhīchi (3.51)

स्थाई sthāī (3.46)

सगाई sagāī (3.43)

Betrothal, engagement.

सच तो बिठो नच sach tō biṭhō nach (3.43)

(sindhi proverb) سچ، ته بيٺو نچ Sach ta vetho nach. If it is truth (you are standing on) go on dancing (free of care).
(Bābā) Where there is truth, there the heart dances with joy.

भिन्नता bhinnatā (3.43)

Separateness.
Difference, distinction.
Dissimilarity.

महीनता mahīntā (3.43)

Thinness, fineness, subtlety.

विरला virlā (3.42)

jump (3.39)

Jump.

सोना-चाँदी sōnā-chāndī (3.35)

Gold and silver.

देर dēr (3.35)

Delay, lag.

अहो ahō (3.30)

Oh ! O !

spiritual (3.29)

Spiritual.

दौड़ना dauṛnā (3.27)

To run, to run about, to rush.

ख्यालात khyālāt (3.13)

Thoughts, ideas, imaginations, fancies, &c.

वायदा vāydā (3.10)

Promise, commitment.

चकनाचूर chaknāchūr (3.06)

झोली jhōlī (3.00)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

वल्लभ vallabh (2.99)

Dear one, beloved, lover.
(Hinduism) myth. n.p. of Vallabha, epith. of Kṛṣṇa “Beloved”.
(Bābā) Father (God).

चेला chēlā (2.97)

A pupil, disciple, follower.

स्वच्छता svachchhatā (2.95)

Cleanliness. neatness, purity, transparence.

gallop (2.95)

उपद्रव upadrav (2.91)

correction (2.89)

लश्कर laśhkar (2.82)

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

सतो, सतोगुण satō, satōguṇ (2.81)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

note (2.80)

Note.

रजो ou रजोगुण rajō ou rajōguṇ (2.78)

सामान sāmān (2.77)

Goods; luggage, bag and baggage; material, stuff; stock.

पकाना pakānā (2.77)

नांव nānv (2.75)

Boat, ferry.

गोद gōd (2.75)

दान dān (2.74)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

authority (2.73)

Authority.

धारणा dhārṇā (2.72)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

अमर amar (2.70)

Immortal, eternal, undying.
A god, deity.

रचता और रचना rachtā aur rachnā (2.69)

The Creator and creation.

mission (2.68)

Mission.

सीढ़ी sīṛhī (2.67)

Ladder, stairs, staircase, escalator, stile, stepping stone.

उन्नति unnati (2.62)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

घमण्ड ghamaṇḍ (2.61)

Pride, conceit, haughtiness, arrogance.

खानि khāni (2.59)

खजाना khajānā (2.54)

Treasure.
Treasury, repository.

second by second (2.54)

Second by second.

motor (2.54)

Motor.
(colloquial) Motor car, automobile, goods vehicle.

कम होना kam hōnā (2.52)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बुद्धियोग buddhiyōg (2.51)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

चमाट chamāṭ (2.50)

A slap.

मधुरता madhurtā (2.50)

Sweetness, melodiousness, mellifluence, softness.

गोप gōp (2.49)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

सतयुग-त्रेता satyug-trētā (2.48)

स्वाहा करना svāhā karnā (2.48)

चाँदी chāndī (2.48)

Silver.

अन्धों की लाठी andhō̃ kī lāṭhī (2.45)

'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.

धीरे dhīrē (2.43)

रस ras (2.39)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

बहिश्त bahiśht (2.37)

The abode of the blessed, Paradise.

विलायत vilāyat (2.35)

A foreign land or country, Europe, England.

छपाना chhapānā (2.34)

To cause to be stamped, marked, or printed, to get or have printed.

धन dhan (2.34)

Wealth, riches, money.

science (2.32)

Science.

खुदा khudā (2.31)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

कहाँ न कहाँ kahā̃ na kahā̃ (2.31)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

भटकना bhaṭaknā (2.30)

To lose one's way, to go astray.
To gad, to meander, to wander about.

service (2.29)

Service.

बँधना bandhnā (2.28)

To be tied; to be fastened; to be bound; to be restricted.

टिकना ṭiknā (2.26)

To last.
To stay.
To tarry.
To stand (one's ground).

एकरस ēkras (2.25)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

ऋषि r̥iṣhi (2.24)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

स्त्री-पुरुष strī-puruṣh (2.23)

Man and woman.

तमो ou तमोगुण tamō ou tamōguṇ (2.22)

प्रबन्ध prabandh (2.21)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

विश्वास viśhvās (2.20)

Belief, trust, faith, reliance, confidence, assurance.

सम्मुख sammukh (2.17)

Before, in front of; opposite, facing, confronting, being face to face.

stage (2.15)

Stage.
(Bābā) State, condition.

राणी rāṇī (2.11)

Queen, beloved.

earth quake (2.11)

Earthquake.

अमरकथा amarkathā (2.07)

Discourse of immortality.

I (2.04)

eye (2.04)

Eye.

बारी bārī (2.04)

तत्पर tatpar (2.02)

डूबना ḍūbnā (2.02)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

गोला gōlā (1.98)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

जिस्मानी jismānī (1.94)

Physical, bodily.

सजनी sajnī (1.94)

मुरली murlī (1.93)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पैसा paisā (1.92)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

मकान makān (1.90)

House, residence, abode, habitation, dwelling, home.

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

एक-दो ēk-dō (1.86)

One another.

subject (1.86)

Subject.

पैगाम paigām (1.86)

A message.

उतरना utarnā (1.85)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वाम मार्ग vām mārg (1.84)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

line (1.84)

Line.

सीखना sīkhnā (1.83)

To learn.

प्रतिदिन pratidin (1.82)

From day to day, day by day, every day, daily; always, continually.

मित्र-सम्बन्धी mitr-sambandhī (1.81)

Friends and members of the same family (including by marriage).

सफलता saphaltā (1.76)

Success, achievement.

अतीन्द्रिय atīndriya (1.76)

उपाय upāy (1.76)

Way, measure, device, cure, remedy.

minute (1.75)

Minute.

हिलना hilnā (1.71)

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

तैयारी taiyārī (1.68)

point (1.67)

Point.

हूबहू hūbahū (1.67)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

फट phaṭ (1.67)

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

सतोप्रधान satōpradhān (1.65)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

खुश khuśh (1.65)

Happy, pleased.
Good.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

centre (1.61)

Centre.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

बाहर bāhar (1.58)

Out, outside, exterior, beyond, away.
A foreign land.

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

अवश्य avaśhya (1.57)

ख्याल khyāl (1.57)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

फटना phaṭnā (1.57)

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

light (1.51)

Light.
(Bābā) Electricity.

god (1.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

ज्योति jyōti (1.47)

Light, flame, lustre.
Vision.

hall (1.46)

Hall.

देरी dērī (1.46)

Delay, lag.

वैकुण्ठ vaikuṇṭh (1.45)

love (1.45)

Love.

भविष्य bhaviṣhya (1.45)

Future; what has yet to be, what will be, the future.

practice (1.45)

Practice.

धारण करना dhāraṇ karnā (1.44)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

तमोप्रधान tamōpradhān (1.44)

(Bābā) The highest level of impurity, degradation: stage of iron age.

बाद में bād mē̃ (1.43)

Later, subsequently.

समाचार samāchār (1.43)

News; information.

प्राचीन prāchīn (1.43)

Ancient, old, outdated, antique.

खिलाना khilānā (1.43)

To feed.

घरबार gharbār (1.42)

सतसंग satsaṅg (1.42)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

सिखाना sikhānā (1.40)

To train, to teach, to instruct, to school.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आदत ādat (1.37)

Habit.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

प्रतिज्ञा pratigyā (1.35)

class (1.34)

Class.

रावण राज्य rāvaṇ rājya (1.34)

Kingdom of Rāvaṇ.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

पति pati (1.32)

Husband, master.

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Christ (1.31)

Christ.

तैयार taiyār (1.31)

knowledge (1.29)

Knowledge.

तरफ taraph (1.29)

Side, direction.
Towards.

कदम kadam (1.27)

Step, pace, footstep.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

विचार vichār (1.26)

अथाह athāh (1.26)

एकदम ēkdam (1.25)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

रूहानी rūhānī (1.22)

Spiritual.

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

लड़ाई laṛāī (1.21)

Fight, war, battle, quarrel, encounter, clash, enmity.

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

राय rāy (1.18)

राय rāy (1.18)

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

लाना lānā (1.17)

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

भेजना bhējnā (1.15)

लिखाना likhānā (1.15)

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

तकदीर takdīr (1.13)

Fate, destiny.

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

लड़ाना laṛānā (1.09)

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

सोना sōnā (1.09)

Gold, an excellent thing.

भरना bharnā (1.09)

To fill, to refill.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

परिचय देना parichay dēnā (1.08)

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

सज़ा sazā (1.06)

Punishment, penalty.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

के साथ kē sāth (1.05)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

time (1.04)

Time.

हीरा hīrā (1.04)

Diamond.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

repeat (1.02)

To repeat.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

खुशी khuśhī (1.01)

Joy, delight, happiness.

प्रजा prajā (0.98)

Subjects, public, people.

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

चित्र chitra (0.97)

Picture, painting, illustration, figure, photo.

दैवी daivī (0.95)

Divine, ethereal, celestial.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

आयु āyu (0.93)

साथ sāth (0.92)

With, together, along with.
Company, association.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

गायन gāyan (0.87)

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तक tak (0.85)

To, upto, till, until, by.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

मिसल misāl (0.83)

Like.
Example.

हां hā̃ (0.82)

Yes, yea.

लेकिन lēkin (0.81)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

लिखना likhnā (0.80)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

शुरू होना śhurū hōnā (0.79)

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

लाख lākh (0.78)

A hundred thousand, 100 000.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कल्याण kalyāṇ (0.76)

Welfare.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भल bhal (0.76)

Even if, even though.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

फलाना phalānā (0.73)

फ़र्क fark (0.72)

Difference, distinction, distance.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

घर ghar (0.71)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

धर्म dharm (0.70)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

गीत gīt (0.70)

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

कई kaī (0.66)

Several, sundry, divers, some, some few.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

औरों aurō̃ (0.63)

(The) others.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

राजा rājā (0.61)

King, monarch, prince.

बरोबर barōbar (0.61)

काम kām (0.61)

Work, task, job, employment, performance, function.

काम kām (0.61)

Passion, lust.
Desire.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

दो dō (0.58)

Two, 2.

पवित्र pavitr (0.58)

Holy, sacred, pure.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

आज āj (0.57)

Today.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

जहाँ jahā̃ (0.56)

Where, wherever.

सुनना sunnā (0.55)

To hear, to listen, to pay heed.
Hearing, audition.

भारत bhārat (0.55)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सामने sāmnē (0.54)

सुनाना sunānā (0.54)

To cause to hear, to relate, to read out, to recite, to pronounce.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कब kab (0.51)

Interrogative adverb: When? At what time ?

वर्ष varṣh (0.50)

Year.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दिखाना dikhānā (0.49)

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

उतना utnā (0.48)

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

अनुसार anusār (0.48)

According to, in conformity with.

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

और कोई aur kōī (0.44)

Someone else, anyone else.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

आना ānā (0.41)

पता patā (0.41)

Address, whereabouts, information, knowledge.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अन्त ant (0.38)

End.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सबको sabkō (0.38)

sab + kō : everything, everyone.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

गाना gānā (0.37)

To sing, to chant.
A song.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

तुम tum (0.35)

You (between equals).

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

हर har (0.35)

her (0.35)

in (0.34)

In.

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

पास pās (0.33)

pass (0.33)

To pass.

बुद्धि buddhi (0.33)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हरना harnā (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सर्व sarv (0.32)

All ; whole, entire, complete.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

परन्तु parantu (0.28)

But, however.

वहां vahā̃ (0.28)

There.

इस समय is samay (0.28)

At this time, now.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सदा sadā (0.26)

Always, perpetually, continually, ever.

लगना lagnā (0.26)

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

याद yād (0.26)

Remembrance, recollection, memory.

तुम जानते हो tum jāntē hō (0.26)

You know.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आदि ādi (0.25)

Etcetera.
Beginning.
Early, initial, primordial.

सिर्फ sirph (0.25)

मनुष्य manuṣhya (0.25)

A man, a human being.

जन्मना janamnā (0.24)

To be born.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पाना pānā (0.24)

वा vā (0.23)

Or.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

दुनिया duniyā (0.23)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सारा sārā (0.23)

All, the whole, whole, entire, complete, universal.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

ज्ञान gyān (0.21)

Knowledge directly taught by God.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

सोना sōnā (0.19)

To sleep.

यहाँ yahā̃ (0.18)

Here, hither, in/at this place.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

क्योंकि kyōṅki (0.16)

Because, since.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बाबा bābā (0.10)

Father.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कभी kabhī (0.09)

Sometime, ever.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

चलना chalnā (0.06)

Continue.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के लिए kē liē (0.06)

For, for the sake of.

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सकना saknā (0.06)

To can, to be able to.

पहला pahlā (0.05)

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

हम ham (0.04)

We.
(rustic form) I.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

लेना lēnā (0.03)

To take.

आत्मा ātmā (0.02)

The soul, the spirit, the self.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.02)

Many, much.
Very.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.