मम्मा की मुरली - 003

To be.
To happen, to occur.
To exist.
To be born.

We.
(rustic form) I.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Inclusive emphatic particle: too, also, even.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The soul, the spirit, the self.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Emphatic particle with a sense of exclusion : only.

Key.

That (to report indirect speech, example he says that).

The letter K of our alphabet (used as an initial in acronyms).

Now.

Some, any, someone, anyone.

Continue.

To give.

To turn.
To wander, to ramble, to walk about, to go round.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Then, again, afterwards, thereafter, in future, a second time.

And.
Else.
Other.

To understand.

To come.

Such, of this type.

Say.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

I. (personal pronoun)

You (between equals).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To hear, to listen, to pay heed.
Hearing, audition.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

A matter, topic, subject, concern, fact, thing.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Or, either.

Knowledge directly taught by God.

To go, to depart, to lose, to flow.

Father.

To speak, to utter, to pronounce.
To bid.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Body.

Yes, yea.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Genitive case of vah : of him, of her, of that, his, her.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To take.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

But, however.

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

Or.
That is.

To can, to be able to.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

interrogative pronoun. Who

Knowledge.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To go up, to ascend, to climb, to rise, to increase.

For, for the sake of.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Address, whereabouts, information, knowledge.

A little, some, meagre, scanty.
Short.

'not so', Do not believe.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

To know, to become aware of, to perceive.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Causative of samajhnā) To persuade, explain.

Stage.
(Bābā) State, condition.

Then, at that time, afterwards, thereupon, therefore, hence.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To (treat as one's) own.
To adopt.
To appropriate.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

(Relative pronoun) When.

Why.

A man, a human being.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Supreme Soul : Śiv and not Brahmā.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Remembrance, recollection, memory.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

If, if so be, in case, in the event of.

Someone else, anyone else.

A god, deity, divine being. (does not apply to God)

Sorrow, unhappiness, suffering, grief, distress.

Whatever, whatsoever, anything.

Interrogative pronominal adverb : Where ?

A postposition denoting the subject (ergative case that is to say with a past participle).

Pure.

Offspring, children, descendants.
A son or daughter.

Closed, shut, locked, locked up.
Stopped, discontinued.

Second.
Other, another.
Next.

In.

Similar to, like, resembling, as, such as.

Because, since.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Dirt, filth.
Scum.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Soul.

The best, good, excellent, superior.

Good.
Well.
All right, well done.
So long.

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

On this account, for this reason, hence, therefore.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Disease, illness, ailment, sickness, malady, affliction.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Connection, relationship.

Except, but, with the exception (of).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Alone, by or within one's ownself; automatically.

Doctor.

First.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

On, upon.
Above.

Anyone, someone, any.

Confidence, faith, certainty.

To pass.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

With, together, along with.
Company, association.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

On, upon, above, upward, over.

(emphatic form of vah) That very, that very one.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Ahead, in front of, before; in future.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To increase, to multiply, to grow, to progress, to advance.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Poor, helpless.

Burden, load.

Body.

Predicament, misery, miserable state, distress.
Hell.

To feel.

An abusive or contumelious expression, abuse, foul or insulting language.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Necessity, importance.
Need, requirement.

Sometime, ever.

Several, sundry, divers, some, some few.

Male.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

To reach, to arrive.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Holy, sacred, pure.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Here, hither, in/at this place.

Real, actual.
Accurate.

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

Incorporeal, bodiless, unembodied.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Gentle, noble, good.
Well-being; good.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To free.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Two, 2.

Where, wherever.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Remember Me.

Otherwise, or else, if not, lest, but for.
No, certainly not.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To train, to teach, to instruct, to school.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To cause to hear, to relate, to read out, to recite, to pronounce.

Power, force, strength, might.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

There.

Emphatic form of yah: this very.

Certainly, undoubtedly, positively, without fail.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Today.

Different, separate, apart, distinct.

That is, that is to say, namely (viz.).

Attention.

Condition, state, age, stage, phase.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Many, much.
Very.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Brake.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Change.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Possessing a body.
The soul who animates the body and survives it.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Sight, view, vision, glance.
(Bābā) Vision, look.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

As much as this, this much; so much, so many.

To be born.

Life, animation, existence.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Anything, whatsoever, anything at all.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

(it) Means, that is.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sweet, pleasant.
Sweetmeat, jaggery.

Free from spot, spotless, stainless, unsullied.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Supreme Father.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Practice.

Purity.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Royalty.

Company, association, contact.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Clean, clear, neat, pure, transparent.

Side, direction.
Towards.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Time.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Waste.

West.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To consider oneself as the soul.

The Father says.

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Four.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Copper.

Dead.

To become a divinity.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

By, through, through the medium of, through the agency of, by means of, with.

Ever pure.

Eye.

A watch, time-piece.
Moment.
An hour.

Hatred, scorn, abhorrence, loathing.

Impure.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Birth, origin, genesis.
Life, existence.

As much as, as many, how much, however much.

Work, occupation, business, affairs.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

A cabin, a closet, a cell, a small room.

Anger, wrath, fury, rage.

Moment, instant.

Greed, avarice, covetousness.
Temptation, lure.

Mother.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Experienced, felt, perceived.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Idol, statue, image.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Holiness, sanctity, purity.

Power.

Towards.

To make stay, to make remain.

Royal.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Safe.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Cooperation, collaboration.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

All, the whole, whole, entire, complete, universal.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

To learn.

The.

High, lofty, tall, raised, elevated, exalted, eminent.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Act.

Among themselves, with each other or one another, together, mutually, in common, in concert.

By oneself, on one's own.

Effect.
Influence, impression.

Eight.

(The) others.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

To explain, tell.
To talk, converse.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

The innocent Lord, an epithet of Śiv (God).

Entirely, completely, totally, wholly, universally, altogether.

Illness, sickness, disease, ailment.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

To leave.
To abandon.
To release.

Control.

To miss, to fail, to err, to make a lapse, to default.

Silence, quiet.
Silent, quiet.
Silently, quietly.

Necessity, need.
Necessary, needed.

(One) who has a body, embodied, incarnate. (describes human beings)

A god, a deity.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Heart, courage, spirit, will.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Duty, obligation.

Feeling.

Force.

Foreign.
Abroad.

To sing, to chant.
A song.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To fall.

Golden.

Good morning.

White, fair-skinned.
A whiteman, a European.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Each, every.
Each one, everybody.

Courage, boldness.

I am (equivalent of Om).

I am a soul. I am the soul.

Iron.

Iron age. Kaliyug.

As long as.
(with negation) until.

To wake up, to awaken.

Hurry, haste.
Quickly, urgently, immediately.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Knowledge, acquaintance.

Interrogative adverb: When? At what time ?

Duty.
To be done, to be accomplished.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(mode and manner of) eating and drinking.
Living.
Social relationship.

Sour, tart.

Self (myself, himself, itself, &c.).
Own, private, personal.

Joy, delight, happiness.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

A book.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Lame, limping.
A lame man, a cripple.

Last.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Handless, with a dismembered hand, maimed.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To experience, to feel, to perceive.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Mental, born of the mind.
Mentally, through the mind.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

A large concourse of people for religious or commercial purposes, a fair.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Name.

Name of the founder of the Sikh sect.

Lord, master, protector, husband.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Below, under, beneath, at the bottom, down, below.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Of.

Office.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Original.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To recognize, to identify. To distinguish, to discern, to discriminate.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Spare, extra, surplus.
Superfluous, useless, worthless.

A royal edict, royal command, royal decree.

Notwithstanding, even then, in spite of that.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Practical.

Love, affection, attachment.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Love, affection, amour, amorous relationship.

Question.

Cooked food.
Kitchen.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Right.

A day.
Everyday, daily.

(genitive case of sab) Of everyone.

Always, perpetually, continually, ever.

Safety.

Capable, competent.
Powerful.

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

Peace, calmness, quiet, tranquillity, quietude, silence.

A tractable or dutiful son, a good or worthy son.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Of satyug, of the age of truth, golden aged.

See.

Set

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Silver.

Son.

To sleep.

Position, situation, state, condition, stage, phase.

Woman, wife.

Happiness, pleasure, comfort, felicity, contentment.

Supreme.

Cleanliness. neatness, purity, transparence.

Breath, respiration.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Trouble, distress.
Ailment.

Pity, compassion, mercy.

A commentary, annotation, gloss.

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

There, thither, on that side, that way, away.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Name of Svāmī Vivekānanda "Joy of Discernment", Bengali spiritual master (born Nārendranātha Datta, 1862–1902), disciple of Rāmkṛiṣhṇa; he visited the West and wrote many works; he established the Rāmakṛiṣhṇa Mission at Belūr in 1897.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

(One) who practices yōg.