मम्मा की मुरली - 011

Exchange.

Indirect.

Bargain, transaction.
Negotiation.
Goods, commodity.

Patient endurance, forbearance, tolerance.

Through.

God, Ruler, Master, Lord.

Injection.

Direct.

Defect, drawback, flaw.

A patient, a diseased.
Valetudinarian.
Ailing.

To be afraid, be frightened, be daunted, to fear, dread.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Unfortunate, ill-fated, unlucky.

One and a half.

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

Magic, enchantment, necromancy, conjuring.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

A thief, pilferer, burglar.

Paper.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Worry, concern, anxiety, care.

Learning, knowledge, education, science, discipline, skill.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Relating to blood, or to murder; bloody, sanguinary.
A murderer, an assassin.

To fill, to refill.

Advantage, gain, profit, benefit, utility, use, good result.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Light, cheap, thin, faint.

Total.

A dweller, an inhabitant.

Company, association, contact.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Return.

Other, another, different; separate.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Jeweler, a worker in jewels, gems, precious stones.

An alms, a gift, donation, a propitiatory offering, a sacrifice (to avert misfortune, or sickness, &c.)
A person or thing devoted.
Devotion, favour, grace, kindness.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Point.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

To speak, to utter, to pronounce.
To bid.

Body.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Delhi (the capital of India).
Threshold.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Value.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Doctor.

Village.

The path of Gyān, the path of Knowledge.

Interest.

Not made or produced by man, natural, constitutional, innate.
Instinctive.

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

A trader, a merchant.

Up.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Wealth, riches, money.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Machine.

Not mine.

Languor, indolence, laziness, idleness, spiritlessness, depression.

Tape.

Loss, damage, harm, disadvantage.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Medical treatment; a medicine, remedy, cure.

Knowledge, acquaintance.

Soul.

Way, path, route, course, road, track, passage, outlet.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Complete.
(Bābā) Completely.

Worth, merit.
Estimation, appreciation.
(Bābā) Respect, value.

The Father Śiv.

Slow, languid, indolent.
Lazy, idle.
In low spirit, spiritless, depressed.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Theft, burglary, pilferage.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Father.

Blessing, benediction.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Flood.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Difficult, arduous, tough.
Stiff, hard.
Severe.

Finished, ended, concluded, terminated, completed.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

An ear.

Support, backing, aid, succour. A strut.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Atomic.

A bullet.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

A helper, an assistant.
Auxiliary, assistant.

Successful, effective, fruitful.

Giving happiness, giving ease, pleasant, comforting.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Unworthy, worthless, unfit, incompetent.

Concern.
Care, heed.

Wife.

Speed, pace.

Sweet, pleasant.
Sweetmeat, jaggery.

With, together with, along with, accompanied by.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Love, affection, amour, amorous relationship.

Grain, food (usually. cooked).

Health.

Worry, anxiety, care, concern.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Way.

Short term.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Liberation, freedom; deliverance.
Final deliverance, salvation.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To change, to modify, to transform.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Country, land, native home, region, space.

Subjects, public, people.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Perhaps, probably, possibly.

Low.

A son.

Hospital.

Difficulty, disaster, affliction, misfortune, calamity.

Stone.
Hard-hearted, heartless, unfeeling (person).

Sea, ocean (huge expanse of water of which we cannot see the end).

To feed.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Power.

See.

Ignorance, paucity of knowledge.

Trouble, distress.
Ailment.

Relation.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Rest, comfort, relief.

Chance.

Note.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To cause to hear, to relate, to read out, to recite, to pronounce.

Disease, illness, ailment, sickness, malady, affliction.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To leave.
To abandon.
To release.

Engineer.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Result, consequence, conclusion.

The Giver of Happiness.

A little, some, meagre, scanty.
Short.

All ; whole, entire, complete.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Small, little, short, young, petty, subordinate, junior, insignificant.

Difference, distinction, distance.

Sometime, ever.

One another.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Blood.
Killing, slaughter, murder.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Gentle, noble, good.
Well-being; good.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Heart, courage, spirit, will.

To hear, to listen, to pay heed.
Hearing, audition.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Government.

To lose, to squander.

Esteem, respect; honour, prestige, dignity.

The Father says.

Body.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Control.

Manner, method, mode, way.
Demeanour.
Tact.

Towards.

A money-lender, private banker, rich man, man of means.

Brother.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Or, either.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To be liked.
To be agreeable, to be pleasing, to be appealing.

An abusive or contumelious expression, abuse, foul or insulting language.

Collected, gathered.
Together, in one lot.

To wake up, to awaken.

Connection, relationship.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Double.

Happy, pleased.
Good.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Way, measure, device, cure, remedy.

With, together, along with.
Company, association.

Two, 2.

King, monarch, prince.

A quarrel, dispute, altercation, scramble, fray.

To train, to teach, to instruct, to school.

Always, perpetually, continually, ever.

Premature death.

Knowledgeful.

Love, affection, attachment.

Head.
Top, apex, highest part or point.

To increase, to multiply, to grow, to progress, to advance.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A man, human being.

Authority.

Connection.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Courage, boldness.

Husband, master.

As much as this, this much; so much, so many.

Entirely, completely, totally, wholly, universally, altogether.

To free.

Greed, avarice, covetousness.
Temptation, lure.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Genitive case of vah : of him, of her, of that, his, her.

Address, whereabouts, information, knowledge.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Service.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Ahead, in front of, before; in future.

To quarrel, to altercate, to scramble.

Second.
Other, another.
Next.

To sing, to chant.
A song.

Anger, wrath, fury, rage.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

I. (personal pronoun)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Here, hither, on this side, this way.

Right, correct, exact, proper, true.
All right; precisely, accurately.

You (between equals).

To pass.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

School.

Status.

Got, obtained; procured, acquired.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Middle, centre.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

To move away, to go away, to recede, to withdraw.

Fight, war, battle, quarrel, encounter, clash, enmity.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Birth, origin, genesis.
Life, existence.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Happy, contented.

Teacher.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Last.

(Causative of samajhnā) To persuade, explain.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To be born.

Part.

To be.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Sorrow, unhappiness, suffering, grief, distress.

Remembrance, recollection, memory.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Yes, yea.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To show, to direct, to indicate.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Today.

As much as, as many, how much, however much.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Peace, calmness, quiet, tranquillity, quietude, silence.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To go up, to ascend, to climb, to rise, to increase.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Why.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Practical.

Anything, whatsoever, anything at all.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To think, to reflect, to ponder over, to consider.

Happiness, pleasure, comfort, felicity, contentment.

Body.

Time.

(it) Means, that is.

The best, good, excellent, superior.

Necessity, importance.
Need, requirement.

Good.
Well.
All right, well done.
So long.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Anyone, someone, any.

Several, sundry, divers, some, some few.

By, through, through the medium of, through the agency of, by means of, with.

To train, to teach, to instruct, to school.

There, thither, on that side, that way, away.

Knowledge directly taught by God.

Notwithstanding, even then, in spite of that.

Time, occasion.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Known.
Evident, apparent.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To make stay, to make remain.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To take.

To, upto, till, until, by.

If, if so be, in case, in the event of.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

End.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Knowledge.

(superlative) Of all, the most.

Power, force, strength, might.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

(emphatic form of vah) That very, that very one.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

A thin cake of meal fried in ghī or oil.

Side, direction.
Towards.

Life, animation, existence.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

'not so', Do not believe.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Opinion, view. Doctrine (which contains the author's opinions).

To explain, tell.
To talk, converse.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

For, for the sake of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic form of yah: this very.

But, however.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

interrogative pronoun. Who

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Whatever, whatsoever, anything.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Certainly, undoubtedly, positively, without fail.

Some, any, someone, anyone.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

A man, a human being.

Etcetera.
Beginning.
Early, initial, primordial.

To (treat as one's) own.
To adopt.
To appropriate.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Because, since.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Similar to, like, resembling, as, such as.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Name.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To sleep.

A postposition denoting the subject (ergative case that is to say with a past participle).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The soul, the spirit, the self.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Father.

Then, at that time, afterwards, thereupon, therefore, hence.

To understand.

Such, of this type.

(genitive case of sab) Of everyone.

All, the whole, whole, entire, complete, universal.

A matter, topic, subject, concern, fact, thing.

All, entire, whole, total.
Every.
All people, everybody, the whole.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Continue.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(Relative pronoun) When.

To can, to be able to.

On this account, for this reason, hence, therefore.

Supreme Soul : Śiv and not Brahmā.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Or.
That is.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

To remain, to stay.

Say.

Now.

To give.

That (to report indirect speech, example he says that).

In.

And.
Else.
Other.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To turn.
To wander, to ramble, to walk about, to go round.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Opposite, inimical, other, alien, higher.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Key.