मम्मा की मुरली - 110

To investigate, to verify, to test, to evaluate.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Sweet-smelling, fragrant, odoriferous, aromatic.

Practice.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Giving happiness, giving ease, pleasant, comforting.

A rose.

Follow.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Daily routine.
Daily observance of bk rules throughout the day.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Careful, alert, cautious, attentive.

Loss, damage, harm, disadvantage.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Effort, endeavour.
Attempt.
Care.

College.

In exchange, in return, in lieu.

Welfare.

Golden aged.

Clean, clear, neat, pure, transparent.

Experienced, felt, perceived.

To follow the Father (there is no article in hindi).

Sweet children.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Cautious, watchful.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Creation of human beings.
Human world.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Face, pretty face.

Cost, price, worth, value.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

Some, somewhat, a little.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Night.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Duty.
To be done, to be accomplished.

Burden, load.

The medical profession, medicine.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Impurity.

Tamopradhan state.

Creation.
The world.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

Early morning, dawn, in the morning, early, at dawn.

A date.
An appointed day.
History.

Fragrance, perfume, odour.

Gold, an excellent thing.

A dream.

Level.
Social or official rank.
College degree.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Company, association, contact.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Difference, distinction, distance.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Cleanliness. neatness, purity, transparence.

Authority.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

A day.
Everyday, daily.

Body.

To change, to modify, to transform.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Advantage, gain, profit, benefit, utility, use, good result.

To hear, to listen, to pay heed.
Hearing, audition.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Sixteen, 16.

Practical.

Change.

Anger, wrath, fury, rage.

Tree, bush.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To reach, to arrive.

Relation.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To go up, to ascend, to climb, to rise, to increase.

To sing, to chant.
A song.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Doctor.

Note.

Position.

Good morning.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Whole, entire, complete, perfect.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

To put in, to pour, to drop, to thrust.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Manner, method, mode, way.
Demeanour.
Tact.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

All qualities.
Possessing all qualities (an epithet of the deity).

Wealth, riches, money.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

To become a divinity.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

The inheritance. What our father leaves behind after he leaves.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

(superlative) Of all, the most.

Remember Me.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

A little, some, meagre, scanty.
Short.

All ; whole, entire, complete.

Class.

Way, path, route, course, road, track, passage, outlet.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Head.
Top, apex, highest part or point.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

A man, human being.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Someone else, anyone else.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Greed, avarice, covetousness.
Temptation, lure.

Minute.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Gentle, noble, good.
Well-being; good.

Or, either.

To sleep.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

To make stay, to make remain.

A god, deity, divine being. (does not apply to God)

Today.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Study, education, learning.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To enquire, to ask, to investigate, to interrogate, to question.

Secular, earthly, worldly, mundane.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

That is, that is to say, namely (viz.).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To purify.

School.

A tractable or dutiful son, a good or worthy son.

(genitive case of sab) Of everyone.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Labour, hard work, toil.
Industry, application.
Exercise.

Stage.
(Bābā) State, condition.

According to, in conformity with.

To be.

To fill, to refill.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

A royal edict, royal command, royal decree.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Yes, yea.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

High, lofty, tall, raised, elevated, exalted, eminent.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Whatever, whatsoever, anything.

Ahead, in front of, before; in future.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Or.
That is.

Attention.

Towards.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Love, affection, amour, amorous relationship.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Genitive case of vah : of him, of her, of that, his, her.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To leave.
To abandon.
To release.

Second.
Other, another.
Next.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Mother.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Etcetera.
Beginning.
Early, initial, primordial.

Sweet, pleasant.
Sweetmeat, jaggery.

There, thither, on that side, that way, away.

Holy, sacred, pure.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Known.
Evident, apparent.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To fall.

To teach, to instruct, to educate.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Father, procreator, progenitor.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

There.

Here, hither, on this side, this way.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Many, much.
Very.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Because, since.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Power, force, strength, might.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To cause to hear, to relate, to read out, to recite, to pronounce.

If, if so be, in case, in the event of.

Father.

Small, little, short, young, petty, subordinate, junior, insignificant.

Where, wherever.

Interrogative adjective and pronoun : which.

To (treat as one's) own.
To adopt.
To appropriate.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Good.
Well.
All right, well done.
So long.

For, for the sake of.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Emphatic form of yah: this very.

All, the whole, whole, entire, complete, universal.

'not so', Do not believe.

Body.

Remembrance, recollection, memory.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

(Causative of samajhnā) To persuade, explain.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Brother.

On, upon.
Above.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Here, hither, in/at this place.

With, together, along with.
Company, association.

interrogative pronoun. Who

To be liked.
To be agreeable, to be pleasing, to be appealing.

Address, whereabouts, information, knowledge.

The soul, the spirit, the self.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

The Father says.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Peace, calmness, quiet, tranquillity, quietude, silence.

Two, 2.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

I. (personal pronoun)

A man, a human being.

Then, at that time, afterwards, thereupon, therefore, hence.

Father.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

As much as, as many, how much, however much.

Knowledge directly taught by God.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Some, any, someone, anyone.

(Relative pronoun) When.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Time.

A postposition denoting the subject (ergative case that is to say with a past participle).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Connection, relationship.

To take.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Sorrow, unhappiness, suffering, grief, distress.

You (between equals).

Several, sundry, divers, some, some few.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Such, of this type.

Continue.

To can, to be able to.

But, however.

To remain, to stay.

On this account, for this reason, hence, therefore.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Certainly, undoubtedly, positively, without fail.

A matter, topic, subject, concern, fact, thing.

Why.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Then, again, afterwards, thereafter, in future, a second time.

In.

By, through, through the medium of, through the agency of, by means of, with.

To go, to depart, to lose, to flow.

Now.

That (to report indirect speech, example he says that).

Happiness, pleasure, comfort, felicity, contentment.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

And.
Else.
Other.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Opposite, inimical, other, alien, higher.

To give.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Supreme Soul : Śiv and not Brahmā.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To come.

To be.
To happen, to occur.
To exist.
To be born.

We.
(rustic form) I.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.