मम्मा की मुरली - 117

False, fictitious, untrue, sham, mock, feigned.

Form.

A mosquito, a gnat, a midge.

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

Ornament (of gems, or gold, or silver), jewels.

Body, appearance, person.

Gold, an excellent thing.

Copper.

A dweller of the woods.

Falsehood, lie, untruth.
False, untrue, incorrect.

Untrue, false, pseudo-.
Sham, spurious.
Delusory.
Untruth.
Falsehood.
Illusion.

Future.

Iron.

Ah!
A sigh indicating deep agony.

Gold.

(One who is) corrupt, depraved, wanton.

Pain, ache, affliction.

Corruption, depravity, wantonness.

Prince.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

False world, deceptive world.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

A son.

Uncleanness, impurity; unholiness.

Message.

Black, dark.
Lord Kr̥iṣhṇa.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Like, similar, alike, resembling.

Disrespect, dishonour, indignity; slight, affront.

Goodness, excellence.
Kindness; humanity.
Benefit, profit.
Welfare.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Carat.

Brass.

A worker in gold, a goldsmith.

Tree.

Remover of sorrow, unhappiness, suffering, grief, distress.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Image, icon, statue, idol, effigy.

A dream.

Greed, avarice, covetousness.
Temptation, lure.

Light, flame, lustre.
Vision.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Pity, mercy, compassion.

Evil, vice, flaw, fault, defect, badness, wickedness.

Grain, food (usually. cooked).

Enemy, foe.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

True, right.
Truth.
Really!

Atomic bomb.

Goat.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

A light, a lamp, lantern.

To brand, to stigmatize, to defame.

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

First.

Sixteen, 16.

Light.
(Bābā) Electricity.

Status.

Each other, one another.
Fellowship, kindred.

To pick up quarrels, to have altercation, quarrelling, altercation.

Relating to the next world.

Chance.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Whole, entire, complete, perfect.

To feed.

Anger, wrath, fury, rage.

To live, to be alive.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Civil.

Well-being, welfare.
Well, all-right.

Merciful.

Out of love, because of attachment, driven by the illusion of the mind.

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

Tamopradhan state.

To purify.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

To be contained, to enter, to fit, to permeate.

An enemy adversary, foe.

Subjects, public, people.

Clean, clear, neat, pure, transparent.

All qualities.
Possessing all qualities (an epithet of the deity).

Foreign.
Abroad.

Tiger, lion.
A lion of a man, a brave man.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Five.

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

(Interrogative pronominal adverb) How far, how long, to what degree.

King.

Free from spot, spotless, stainless, unsullied.

Pati and patni, master and mistress, husband and wife.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To learn.

Supreme Father.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Calamity.

The Earth.
Earth, soil; land.

Earthquake.

Unworthy, worthless, unfit, incompetent.

Entry, admission, access, inlet.
Gate, entrance.

Light emitted from stars other than the Sun.
The soul which is like a point of light, a starlight.

Woman, wife.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Worry, anxiety, care, concern.

Morning, dawn.

Happiness Maker.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Illness, sickness, disease, ailment.

Iron age. Kaliyug.

One.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Destruction.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Difficulty, disaster, affliction, misfortune, calamity.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Life.

To sleep.

Secular, earthly, worldly, mundane.

To read, to study, to recite.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Guarantee.

Number.

Question.

Relation, relationship, affinity, connection.

(suffix) Having the form of, of the shape of, similar to.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

King, monarch, prince.

Generation.

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

The best, good, excellent, superior.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Disease, illness, ailment, sickness, malady, affliction.

Nowadays, these days.

The medical profession, medicine.

The neck, the front part of the neck, throat, gullet.
Voice.

The Giver of Happiness.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

One another.

Like.
Example.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Sometime, ever.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

College.

Theft, burglary, pilferage.

To be.

Happy, contented.

Today.

Father, procreator, progenitor.

Indestructible, imperishable, everlasting, immortal, entire.

Impure.

Towards.

Ordinary, simple, common, commonplace, usual, moderate.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Body.

Support, backing, aid, succour. A strut.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Natural.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Power, force, strength, might.

Way, measure, device, cure, remedy.

Anything, whatsoever, anything at all.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A book.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Etcetera.
Beginning.
Early, initial, primordial.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Future; what has yet to be, what will be, the future.

Burnt, consumed, scorched.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Husband, master.

Word, term, sound.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Year.

Poor, helpless.

(it) Means, that is.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Connection, relationship.

Gentle, noble, good.
Well-being; good.

Country, land, native home, region, space.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To quarrel, to altercate, to scramble.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

On, upon.
Above.

The Father says.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To earn, to acquire, to get.
To accumulate, to save.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Always, perpetually, continually, ever.

Here, hither, on this side, this way.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Interrogative pronominal adverb : Where ?

That is, that is to say, namely (viz.).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Doctor.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Or, either.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Yes, yea.

Sorrow, unhappiness, suffering, grief, distress.

To leave.
To abandon.
To release.

To explain, tell.
To talk, converse.

Last.

Composition, artistic creation; structure.
(Bābā) Creation.

Two, 2.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Interrogative adjective and pronoun : which.

To put in, to pour, to drop, to thrust.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Emphatic form of yah: this very.

Life, animation, existence.

Everything, all.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Standing, erect, upright, straight, vertical, steep, stationary.

Kingdom, rule, reign, polity, the state.

Why.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

World.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

You (between equals).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Whatever, whatsoever, anything.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Remembrance, recollection, memory.

To be born.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

A little, some, meagre, scanty.
Short.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Ended, completed, concluded.

Mother.

Below, under, beneath, at the bottom, down, below.

Several, sundry, divers, some, some few.

To train, to teach, to instruct, to school.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Certainly, undoubtedly, positively, without fail.

Happiness, pleasure, comfort, felicity, contentment.

Brother.

Notwithstanding, even then, in spite of that.

To be confused.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Name.

Holiness, sanctity, purity.

See.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To make stay, to make remain.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To enquire, to ask, to investigate, to interrogate, to question.

Birth, origin, genesis.
Life, existence.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

If, if so be, in case, in the event of.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

End.

interrogative pronoun. Who

I. (personal pronoun)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

(superlative) Of all, the most.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Side, direction.
Towards.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Or.
That is.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Good.
Well.
All right, well done.
So long.

To increase, to multiply, to grow, to progress, to advance.

Second.
Other, another.
Next.

Father.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To pass.

'not so', Do not believe.

In.

Genitive case of vah : of him, of her, of that, his, her.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To sing, to chant.
A song.

A man, a human being.

For, for the sake of.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

But, however.

To put, to place, to keep, to possess, to have, to employ, to appoint.

sab + kō : everything, everyone.

The soul, the spirit, the self.

All, the whole, whole, entire, complete, universal.

Because, since.

As much as this, this much; so much, so many.

A postposition denoting the subject (ergative case that is to say with a past participle).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Anyone, someone, any.

On, upon, above, upward, over.

Then, at that time, afterwards, thereupon, therefore, hence.

Here, hither, in/at this place.

With, together, along with.
Company, association.

(Causative of samajhnā) To persuade, explain.

Many, much.
Very.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Some, any, someone, anyone.

Address, whereabouts, information, knowledge.

Similar to, like, resembling, as, such as.

(Relative pronoun) When.

Ahead, in front of, before; in future.

By, through, through the medium of, through the agency of, by means of, with.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Peace, calmness, quiet, tranquillity, quietude, silence.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A god, deity, divine being. (does not apply to God)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To take.

Each, every.
Each one, everybody.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

(genitive case of sab) Of everyone.

To understand.

Knowledge directly taught by God.

Father.

Knowledge.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A matter, topic, subject, concern, fact, thing.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Say.

Supreme Soul : Śiv and not Brahmā.

To (treat as one's) own.
To adopt.
To appropriate.

Such, of this type.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Then, again, afterwards, thereafter, in future, a second time.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Continue.

Now.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Opposite, inimical, other, alien, higher.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

That (to report indirect speech, example he says that).

To turn.
To wander, to ramble, to walk about, to go round.

To go, to depart, to lose, to flow.

And.
Else.
Other.

To remain, to stay.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To know, to become aware of, to perceive.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Emphatic particle with a sense of exclusion : only.

To come.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

Key.