मम्मा की मुरली - 207

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Some, any, someone, anyone.

Now.

Such, of this type.

Key.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To understand.

To come.

A matter, topic, subject, concern, fact, thing.

Say.

The letter K of our alphabet (used as an initial in acronyms).

Continue.

To take.

To remain, to stay.

To know, to become aware of, to perceive.

For, for the sake of.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Father.

To go, to depart, to lose, to flow.

Good.
Well.
All right, well done.
So long.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Courage, boldness.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To (treat as one's) own.
To adopt.
To appropriate.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A man, a human being.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Or, either.

The letter A of our alphabet; used for acronyms.
a.

interrogative pronoun. Who

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Sometime, ever.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Ahead, in front of, before; in future.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A little, some, meagre, scanty.
Short.

Many, much.
Very.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The soul, the spirit, the self.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

By, through, through the medium of, through the agency of, by means of, with.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Sweet, pleasant.
Sweetmeat, jaggery.

Face, pretty face.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

To hear, to listen, to pay heed.
Hearing, audition.

You (between equals).

Remembrance, recollection, memory.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

'not so', Do not believe.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

In.

On this account, for this reason, hence, therefore.

Work, task, job, employment, performance, function.

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

Knowledge.

Because, since.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Mother and father, parents.
Lord, master, protector.

Father, procreator, progenitor.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Service.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Yes, yea.

Several, sundry, divers, some, some few.

Passion, lust.
Desire.

Happy, pleased.
Good.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Effort, endeavour.

Labour, hard work, toil.
Industry, application.
Exercise.

Practical.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Body.

Almighty, all powerful, omnipotent.

Status.

Time.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

High, lofty, tall, raised, elevated, exalted, eminent.

Future; what has yet to be, what will be, the future.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To sing, to chant.
A song.

Knowledge directly taught by God.

Similar to, like, resembling, as, such as.

As much as, as many, how much, however much.

Joy, delight, happiness.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

(genitive case of sab) Of everyone.

To can, to be able to.

Offspring, children, descendants.
A son or daughter.

See.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

War, warfare, battle, fight, fighting, combat, hostilities.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Out, outside, exterior, beyond, away.
A foreign land.

To increase, to multiply, to grow, to progress, to advance.

To fill, to refill.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Burnt, consumed, scorched.

Heart, courage, spirit, will.

Earth.

Good.

As much as this, this much; so much, so many.

(Relative pronoun) When.

Birth, origin, genesis.
Life, existence.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

On, upon.
Above.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

I. (personal pronoun)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Part.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

Got, obtained; procured, acquired.

Always, perpetually, continually, ever.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

Situated, located, placed.
Circumstanced.

Genitive case of vah : of him, of her, of that, his, her.

(emphatic form of vah) That very, that very one.

If, if so be, in case, in the event of.

Short term.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

(regional) I.

That is, that is to say, namely (viz.).

Or.
That is.

Attention.

After, later, subsequently.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To show, to direct, to indicate.

Guarantee.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Magic, enchantment, necromancy, conjuring.

To be born.

One who knows. An epithet for Śhivbābā.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Interrogative adjective and pronoun : which.

Knowledgeful.

Anything, whatsoever, anything at all.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To be confused.

Otherwise, or else, if not, lest, but for.
No, certainly not.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Supreme Soul : Śiv and not Brahmā.

Supreme Father.

Point.

Manner, way.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

A thin cake of meal fried in ghī or oil.

Regular.

A day.
Everyday, daily.

Everything, all.

True, right.
Truth.
Really!

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

Connection, relationship.

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

(Causative of samajhnā) To persuade, explain.

Punishment, penalty.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The best, good, excellent, superior.

Happiness, pleasure, comfort, felicity, contentment.

Then, at that time, afterwards, thereupon, therefore, hence.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Right, correct, exact, proper, true.
All right; precisely, accurately.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

On, upon, above, upward, over.

Interruption, interference, meddling, obstacle, disturbance.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

Certainly, undoubtedly, positively, without fail.

Order.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Today.

Means of subsistence, livelihood; subsistence; food.

'not one'. Many, several, various, much, abundant.

Experience.

Easy, simple, convenient.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Indestructible, imperishable, everlasting, immortal, entire.

Father.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To explain, tell.
To talk, converse.

Brother.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Gentle, noble, good.
Well-being; good.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

Middle, centre.

Marvel, miracle, wonder, thaumaturgy, spectacle.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Centre.

Chance.

Permission.
Leave, holiday, furlough.

Class.

To cross.

To be afraid, be frightened, be daunted, to fear, dread.

Wealth, riches, money.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To be seen, to appear, to seem.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Direct.

Two, 2.

Doctor.

The neck, the front part of the neck, throat, gullet.
Voice.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Suffix used for the future tense conjugation in the masculine plural.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Good morning.

Each, every.
Each one, everybody.

To move away, to go away, to recede, to withdraw.

Thousand, 1000.

To hear.

Accounts.

Wish, desire, will.

Here and there.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Whatever, whatsoever, anything.

Interrogative pronominal adverb : Where ?

To earn, to acquire, to get.
To accumulate, to save.

An ear.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

After.

Cautious, watchful.

Well-being, welfare.
Well, all-right.

Treasure.
Treasury, repository.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To feed.

To blossom, to bloom.

A book.

Anger, wrath, fury, rage.

Why.

Secular, earthly, worldly, mundane.

Able, capable, competent.
Worthy, fit.
Proper.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Greed, avarice, covetousness.
Temptation, lure.

Mother.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Destination, stage, storey.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Pleasure, relish, savour, taste, flavour, fun, jollity.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

But, however.

Introduction, acquaintance, familiarity.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To pass.

Address, whereabouts, information, knowledge.

Husband, master.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

A royal edict, royal command, royal decree.

Notwithstanding, even then, in spite of that.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Towards.

To enquire, to ask, to investigate, to interrogate, to question.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Love, affection, amour, amorous relationship.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Road, way, path, street, lane.
Way, manner.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

sab + kō : everything, everyone.

Ordinary, simple, common, commonplace, usual, moderate.

A friend, companion.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Capable, competent.
Powerful.

To confront, to face, to encounter, to oppose, to be insolent.

Peace, calmness, quiet, tranquillity, quietude, silence.

A tractable or dutiful son, a good or worthy son.

To trouble.
To harass, to torment, to oppress.
To victimise.

In the early morning, at dawn, early, soon.

Except, but, with the exception (of).

Soul.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Power, force, strength, might.

Trouble, distress.
Ailment.

Body.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Storm, tempest, hurricane, typhoon.

There, thither, on that side, that way, away.

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

Deprived.
Cheated, deceived, tricked.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

Year.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Perishable, destructible.

War.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Effort, endeavour.
Attempt.
Care.