मम्मा की मुरली - 221

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
दिखाई जाने वाली श्रेणियाँ
इस क्रम के बारे में

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

And.
Else.
Other.

Now.

To turn.
To wander, to ramble, to walk about, to go round.

Then, again, afterwards, thereafter, in future, a second time.

We.
(rustic form) I.

Say.

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Inclusive emphatic particle: too, also, even.

Actor.

No.
Not.

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

interrogative pronoun. Who

The letter K of our alphabet (used as an initial in acronyms).

All, entire, whole, total.
Every.
All people, everybody, the whole.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Drama, play.

To come.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, the whole, whole, entire, complete, universal.

Interrogative pronominal adverb : Where ?

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Key.

Part.

Continue.

Good.
Well.
All right, well done.
So long.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Today.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Such, of this type.

But, however.

Ancient, old, outdated, antique.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Father.

Some, any, someone, anyone.

A matter, topic, subject, concern, fact, thing.

(Causative of samajhnā) To persuade, explain.

You (between equals).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Second.
Other, another.
Next.

To know, to become aware of, to perceive.

To sow, to plant.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Etcetera.
Beginning.
Early, initial, primordial.

Or.
That is.

Many, much.
Very.

Seed, kernel. Source, origin, primary cause.

To understand.

Acting.

I. (personal pronoun)

Piece, fragment, part, splinter.
Leavings.

(emphatic form of vah) That very, that very one.

'not so', Do not believe.

The soul, the spirit, the self.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To go, to depart, to lose, to flow.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Fate, destiny.

If, if so be, in case, in the event of.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Similar to, like, resembling, as, such as.

On, upon.
Above.

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Address, whereabouts, information, knowledge.

To enquire, to ask, to investigate, to interrogate, to question.

Stage.
(Bābā) State, condition.

Beginning, commencement.

High, lofty, tall, raised, elevated, exalted, eminent.

Or, either.

End.

To (treat as one's) own.
To adopt.
To appropriate.

(Relative pronoun) When.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Known.
Evident, apparent.

A man, a human being.

Effort.
Means.
Device, contrivance.

A little, some, meagre, scanty.
Short.

Genitive case of vah : of him, of her, of that, his, her.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

Time, occasion.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To explain, tell.
To talk, converse.

Sorrow, unhappiness, suffering, grief, distress.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

Heroine.

Interrogative adverb: When? At what time ?

Sometime, ever.

For, for the sake of.

Knowledge.

To take.

Name.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To purify.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Composition, artistic creation; structure.
(Bābā) Creation.

Kingdom, rule, reign, polity, the state.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The best, good, excellent, superior.

Time.

World.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Middle, centre.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To give.

Country, land, native home, region, space.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To fall.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A field, a farm.

Because, since.

Last.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Life.

(it) Means, that is.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Supreme Soul : Śiv and not Brahmā.

(genitive case of sab) Of everyone.

Seed.

To learn.

Beginnings.

'not one'. Many, several, various, much, abundant.

Brother.

Gentle, noble, good.
Well-being; good.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Knowledge directly taught by God.

Yes, yea.

In.

On this account, for this reason, hence, therefore.

Birth, origin, genesis.
Life, existence.

Several, sundry, divers, some, some few.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

New.

Below, under, beneath, at the bottom, down, below.

Practical.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Establishment.
(in particular) The establishment of the new world.

Happiness, pleasure, comfort, felicity, contentment.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Then, at that time, afterwards, thereupon, therefore, hence.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Act.

Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.

Indestructible, imperishable, everlasting, immortal, entire.

Bad, wicked, vile, depraved.

The Father says.

Inhabitant of Bhārat.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

By.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The Moon.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Control.

To put in, to pour, to drop, to thrust.

Delhi (the capital of India).
Threshold.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

A god, deity, divine being. (does not apply to God)

Condition or life of a director (in general or in plays, in movies), directorship.

By, through, through the medium of, through the agency of, by means of, with.

The phrase "golden sparrow" is a metaphor that symbolizes wealth, prosperity, and cultural richness. India is known as the "land of the golden sparrow" because of its historic prosperity, immense wealth, and rich cultural heritage.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Abraham (the patriarch).

As much as this, this much; so much, so many.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Knowledge, acquaintance.

To quarrel, to altercate, to scramble.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Interrogative adjective and pronoun : which.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Labour, hard work, toil.
Industry, application.
Exercise.

Free, not paid for.
Free, gratis.
In vain, uselessly.

A postposition denoting the subject (ergative case that is to say with a past participle).

Old.

Order.

To reach, to arrive.

Power.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Disease, illness, ailment, sickness, malady, affliction.

To weep, to cry, to bewail, to lament.

Always, perpetually, continually, ever.

See.

To train, to teach, to instruct, to school.

A star.
Fortune, fate, destiny.

To, upto, till, until, by.

Power, force, strength, might.

Training.

Year.

Here, hither, in/at this place.

Emphatic form of yah: this very.

Abode.

Abraham (last name and male first name).

Accident.

Right, authority, command, possession, occupation, entitlement.

Eternal and First Law, the ancient and first Law: the Law that the deities follow in the golden age.

A man, human being.

Ahead, in front of, before; in future.

Out of time, untimely, unseasonable, immortal, (a title of God).

Untimely, unseasonable, inopportune, premature.

The end.
At last, after all.

America.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Innumerable, numberless, countless.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

(regional) I.

Africa (a continent).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

That is, that is to say, namely (viz.).

After, later, subsequently.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To rain, to fall in showers.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Portion, part, fragment, fraction, share.
Luck.
Division.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Poor, helpless.

To speak, to utter, to pronounce.
To bid.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Christian.

Destruction.

Goddess and god.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Two, 2.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Earth.

Earthquake.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To sing, to chant.
A song.

Each, every.
Each one, everybody.

Here, hither, on this side, this way.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To be born.

To live, to be alive.

After.

Standing, erect, upright, straight, vertical, steep, stationary.

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

Self (myself, himself, itself, &c.).
Own, private, personal.

Field, ground, range, region, area.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

Lakṣmī and Nārāyaṇ.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Oral line, oral lineage, lineage by the mouth.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

New world.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Number.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Supreme Father.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Who has a part (in the Drama).

Partition.

Holy, sacred, pure.

Holiness, sanctity, purity.

A royal edict, royal command, royal decree.

Notwithstanding, even then, in spite of that.

Anew, afresh.

Towards.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

A thin cake of meal fried in ghī or oil.

Creator one who makes.

To remain, to stay.

King, monarch, prince.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

To repeat.

A day.
Everyday, daily.

To can, to be able to.

Peace, calmness, quiet, tranquillity, quietude, silence.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Of satyug, of the age of truth, golden aged.

School.

Place, spot, site.

Founder, establisher, creator.

Stock.

To hear, to listen, to pay heed.
Hearing, audition.

Supreme Soul.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Late, deceased.
Inhabitant of heaven.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

On, upon, above, upward, over.

There.

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

Line of a family, pedigree, genealogy, genealogical tree.

Real, essential, actual, genuine.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Certainly, undoubtedly, positively, without fail.