Mamma's Murli - 221
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (313)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (150)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (148)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वह vah (134)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
का kā (124)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (89)
To do.
Also used after a transitive English verb to conjugate.
और aur (73)
And.
Else.
Other.
अब ab (70)
Now.
फिरना phirnā (67)
To turn.
To wander, to ramble, to walk about, to go round.
फिर phir (65)
Then, again, afterwards, thereafter, in future, a second time.
हम ham (64)
We.
(rustic form) I.
कहना kahnā (59)
Say.
में mē̃ (59)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
जो jō (57)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ना nā (55)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
भी bhī (49)
Inclusive emphatic particle: too, also, even.
actor (45)
Actor.
नहीं nahī̃ (44)
No.
Not.
से sē (42)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
दुनिया duniyā (41)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
भारत bhārat (40)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
क्या kyā (40)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कि ki (39)
That (to report indirect speech, example he says that).
नया nayā (37)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ही hī (35)
Emphatic particle with a sense of exclusion : only.
को kō (35)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
कौन kaun (34)
interrogative pronoun. Who
K (33)
The letter K of our alphabet (used as an initial in acronyms).
सब sab (32)
All, entire, whole, total.
Every.
All people, everybody, the whole.
कैसा kaisā (31)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
नाटक nāṭak (30)
Drama, play.
आना ānā (29)
To come.
बैठना baiṭhnā (27)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
देखना dēkhnā (25)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
सारा sārā (25)
All, the whole, whole, entire, complete, universal.
कहाँ kahā̃ (24)
Interrogative pronominal adverb : Where ?
पहला pahlā (24)
कर्म karm (23)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
key (22)
Key.
part (22)
Part.
चलना chalnā (21)
Continue.
अच्छा achchhā (20)
Good.
Well.
All right, well done.
So long.
बनाना banānā (20)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
director (20)
Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).
पुराना purānā (20)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
शुरू होना śhurū hōnā (19)
आज āj (17)
Today.
एक ēk (17)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ऐसा aisā (16)
Such, of this type.
परन्तु parantu (16)
But, however.
प्राचीन prāchīn (16)
Ancient, old, outdated, antique.
पूरा pūrā (16)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
बाप bāp (15)
Father.
कोई kōī (15)
Some, any, someone, anyone.
बात bāt (14)
A matter, topic, subject, concern, fact, thing.
समझाना samjhānā (14)
(Causative of samajhnā) To persuade, explain.
कल kal (13)
तुम tum (13)
You (between equals).
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
दूसरा dūsrā (12)
Second.
Other, another.
Next.
जानना jānnā (12)
To know, to become aware of, to perceive.
बोना bōnā (11)
To sow, to plant.
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुख्य mukhya (11)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
रचना rachnā (11)
आदि ādi (10)
Etcetera.
Beginning.
Early, initial, primordial.
अथवा athavā (10)
Or.
That is.
बहुत bahut (10)
Many, much.
Very.
बीज bīj (10)
Seed, kernel. Source, origin, primary cause.
quality (10)
समझना samajhnā (10)
To understand.
acting (9)
Acting.
मैं maĩ (9)
I. (personal pronoun)
storey (9)
story (9)
तरह tarah (9)
टुकड़ा ṭukṛā (9)
Piece, fragment, part, splinter.
Leavings.
वही vahī (9)
(emphatic form of vah) That very, that very one.
'not so', Do not believe.
आत्मा ātmā (8)
The soul, the spirit, the self.
धर्म dharm (8)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
drama (8)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
हाथ hāth (8)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
जाना jānā (8)
To go, to depart, to lose, to flow.
खेल khēl (8)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (8)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
पहले pahlē (8)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
फल phal (8)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
पृथ्वी pr̥ithvī (8)
तकदीर takdīr (8)
Fate, destiny.
यानी yānī (8)
अगर agar (7)
If, if so be, in case, in the event of.
चीज़ chīz (7)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
के ऊपर kē ūpar (7)
On, upon.
Above.
पाना pānā (7)
पर par (7)
Opposite, inimical, other, alien, higher.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पता patā (7)
Address, whereabouts, information, knowledge.
पूछना pūchhnā (7)
To enquire, to ask, to investigate, to interrogate, to question.
stage (7)
Stage.
(Bābā) State, condition.
शुरू śhurū (7)
Beginning, commencement.
ऊंच ūñch (7)
High, lofty, tall, raised, elevated, exalted, eminent.
या yā (7)
Or, either.
अन्त ant (6)
End.
अपनाना apnānā (6)
To (treat as one's) own.
To adopt.
To appropriate.
जब jab (6)
(Relative pronoun) When.
लड़ना laṛnā (6)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
मालूम mālūm (6)
Known.
Evident, apparent.
मनुष्य manuṣhya (6)
A man, a human being.
फलाना phalānā (6)
तदबीर tadbīr (6)
Effort.
Means.
Device, contrivance.
थोड़ा thōṛā (6)
A little, some, meagre, scanty.
Short.
उसका uskā (6)
Genitive case of vah : of him, of her, of that, his, her.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ज़मीन zamīn (6)
The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.
बार bār (5)
Time, occasion.
बस bas (5)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (5)
बतलाना batlānā (5)
To explain, tell.
To talk, converse.
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
hero (5)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
heroine (5)
Heroine.
इसीलिए isīliē (5)
कब kab (5)
Interrogative adverb: When? At what time ?
कभी kabhī (5)
Sometime, ever.
के लिए kē liē (5)
For, for the sake of.
knowledge (5)
Knowledge.
लेना lēnā (5)
To take.
मानना mānnā (5)
नाम nām (5)
Name.
पीछे pīchhē (5)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
purify (5)
To purify.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (5)
Composition, artistic creation; structure.
(Bābā) Creation.
राज्य rājya (5)
Kingdom, rule, reign, polity, the state.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
The best, good, excellent, superior.
time (5)
Time.
world (5)
World.
ago (4)
आना ānā (4)
बाकी bākī (4)
But if.., but, nevertheless.
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
बीच bīch (4)
Middle, centre.
चक्र, चक्कर chakra, chakkar (4)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
देना dēnā (4)
To give.
देश dēśh (4)
Country, land, native home, region, space.
दिखाना dikhānā (4)
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गिनना ginnā (4)
गिरना girnā (4)
To fall.
history (4)
खाली khālī (4)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खेत khēt (4)
A field, a farm.
क्योंकि kyōṅki (4)
Because, since.
last (4)
Last.
लेकिन lēkin (4)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
life (4)
Life.
माना mānā (4)
(it) Means, that is.
मरना marnā (4)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मतलब matlab (4)
नहीं तो nahī̃ tō (4)
Otherwise, or else, if not, lest, but for.
No, certainly not.
Supreme Soul : Śiv and not Brahmā.
सबका sabkā (4)
(genitive case of sab) Of everyone.
seed (4)
Seed.
सीखना sīkhnā (4)
To learn.
शुरूआत śhurūāt (4)
Beginnings.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
आसमान āsmān (3)
भाई bhāī (3)
Brother.
भला bhalā (3)
Gentle, noble, good.
Well-being; good.
भाना bhānā (3)
To be liked.
To be agreeable, to be pleasing, to be appealing.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
गिनती gintī (3)
ज्ञान gyān (3)
Knowledge directly taught by God.
हां hā̃ (3)
Yes, yea.
in (3)
In.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कई kaī (3)
Several, sundry, divers, some, some few.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
new (3)
New.
नीचे nīchē (3)
Below, under, beneath, at the bottom, down, below.
practical (3)
Practical.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
तरीका tarīkā (3)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
तस्वीर taṣhwīr (3)
act (2)
Act.
Adam (2)
Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बद bad (2)
Bad, wicked, vile, depraved.
बन ban (2)
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
Inhabitant of Bhārat.
बुद्ध buddha (2)
Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.
बुरा burā (2)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
by (2)
By.
bye (2)
C (2)
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चांद chānd (2)
The Moon.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
control (2)
Control.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
देहली dēhlī (2)
Delhi (the capital of India).
Threshold.
देवी dēvī (2)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
Condition or life of a director (in general or in plays, in movies), directorship.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
golden sparrow (2)
The phrase "golden sparrow" is a metaphor that symbolizes wealth, prosperity, and cultural richness. India is known as the "land of the golden sparrow" because of its historic prosperity, immense wealth, and rich cultural heritage.
heaven (2)
Heaven.
(Bābā) Paradise on Earth in the golden age.
इब्राहिम ibrāhim (2)
Abraham (the patriarch).
इतना itnā (2)
As much as this, this much; so much, so many.
जमाना jamānā (2)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जानकारी jānkārī (2)
Knowledge, acquaintance.
झगड़ना jhagaṛnā (2)
To quarrel, to altercate, to scramble.
कहानी kahānī (2)
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
kingdom (2)
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मुफ्त mupht (2)
Free, not paid for.
Free, gratis.
In vain, uselessly.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
old (2)
Old.
order (2)
Order.
To reach, to arrive.
power (2)
Power.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
रोग rōg (2)
Disease, illness, ailment, sickness, malady, affliction.
रोना rōnā (2)
To weep, to cry, to bewail, to lament.
सा sā (2)
सदा sadā (2)
Always, perpetually, continually, ever.
see (2)
See.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
सितारा sitārā (2)
A star.
Fortune, fate, destiny.
तक tak (2)
To, upto, till, until, by.
ताकत tākat (2)
Power, force, strength, might.
training (2)
Training.
वैसा vaisā (2)
वर्ष varṣh (2)
Year.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
यही yahī (2)
Emphatic form of yah: this very.
abode (1)
Abode.
Abraham (1)
Abraham (last name and male first name).
accident (1)
Accident.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
आदि सनातन धर्म ādi sanātan dharm (1)
Eternal and First Law, the ancient and first Law: the Law that the deities follow in the golden age.
आदमी ādmī (1)
A man, human being.
आगे āgē (1)
Ahead, in front of, before; in future.
अकाल akāl (1)
Out of time, untimely, unseasonable, immortal, (a title of God).
अकाले akālē (1)
Untimely, unseasonable, inopportune, premature.
आखिर ākhir (1)
The end.
At last, after all.
America (1)
America.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनगिनत anginat (1)
Innumerable, numberless, countless.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपन apan (1)
(regional) I.
अफ्रीका aphrīkā (1)
Africa (a continent).
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अशोक aśhōk (1)
बाद bād (1)
After, later, subsequently.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बरसना barasnā (1)
To rain, to fall in showers.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाग bhāg (1)
Portion, part, fragment, fraction, share.
Luck.
Division.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
बिचारा bichārā (1)
Poor, helpless.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलाना chalānā (1)
Christian (1)
Christian.
destruction (1)
Destruction.
Goddess and god.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
दो dō (1)
Two, 2.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
earth (1)
Earth.
earth quake (1)
Earthquake.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
Eve (1)
गाना gānā (1)
To sing, to chant.
A song.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हवा havā (1)
hotel (1)
human (1)
इधर idhar (1)
Here, hither, on this side, this way.
जबकि jabki (1)
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जन्मना janamnā (1)
To be born.
जीना jīnā (1)
To live, to be alive.
के बाद kē bād (1)
After.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खेती khētī (1)
Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
क्षेत्र kṣhētra (1)
Field, ground, range, region, area.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (1)
Why.
लगना lagnā (1)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
mama (1)
मृत्यु mr̥ityu (1)
Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).
मुख वंशावली mukh vaṅśhāvalī (1)
Oral line, oral lineage, lineage by the mouth.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नज़दीक nazdīk (1)
new world (1)
New world.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
number (1)
Number.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
Supreme Father.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Who has a part (in the Drama).
partition (1)
Partition.
पवित्र pavitr (1)
Holy, sacred, pure.
Holiness, sanctity, purity.
फरमान pharmān (1)
A royal edict, royal command, royal decree.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिर से phir sē (1)
Anew, afresh.
प्रति prati (1)
Towards.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
रचता rachtā (1)
Creator one who makes.
रहना rahnā (1)
To remain, to stay.
राजा rājā (1)
King, monarch, prince.
record (1)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
repeat (1)
To repeat.
रोज़ rōz (1)
A day.
Everyday, daily.
सकना saknā (1)
To can, to be able to.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
school (1)
School.
स्थान sthān (1)
Place, spot, site.
स्थापक sthāpak (1)
Founder, establisher, creator.
stock (1)
Stock.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
supreme soul (1)
Supreme Soul.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
Late, deceased.
Inhabitant of heaven.
स्वयं svayã (1)
तभी tabhī (1)
तैयारी taiyārī (1)
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
ठिकाना ṭhikānā (1)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
तीन tīn (1)
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
ऊपर ūpar (1)
On, upon, above, upward, over.
वहां vahā̃ (1)
There.
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
Line of a family, pedigree, genealogy, genealogical tree.
वास्तव vāstav (1)
Real, essential, actual, genuine.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.