मम्मा की मुरली - 222

Pity, mercy, compassion.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

Visit.

The good spiritual guide, the true spiritual guide, God.

Untrue, false.
A lie, falsehood; untruth.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Support, backing, aid, succour. A strut.

(Probably derived from the Sindhi 'heran' habituate or 'hiraNru' become habituated) To become tame, acquire a habit, become habituated.

To break, to be broken, to crack, to split, to burst, to erupt, to explode.
To sprout, to shoot.
(a secret) to be revealed, to defect.
(eyes) to become blind.

Teacher, instructor.

The eye.

A friend, companion.

Fate, destiny.

Blind, irrational, unenlightened, unthinking.

Mother and father, parents.
Lord, master, protector.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Company, association, contact.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Only, merely, barely.
Mere, bare, sheer.

Third.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Authority.

Supreme God, Supreme Lord (epithet of Śhiv).

To cry, to shout, to squeak.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

Parents, mother and father.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

An Aryan.
Noble, of noble stock.
(Bābā) (One) who is restored to his first form: the divinity.

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

Turning over.
Turning back, return; retreat.
Change, transformation.
Return, retaliation.

Proof.
(suffix) -proof.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Husband, master.

To open.
To be uncovered.
To be untied.
To start.
To clear.

True, veritable.
Veracity, truth, verity.

An ear.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Punishment, penalty.

Badness, wickedness.
Defect, fault, demerit.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Christian.

Christ.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

A little, small, minute, short, few.

Daughter of Brahmā.

Out of love, because of attachment, driven by the illusion of the mind.

Teacher.

Father, procreator, progenitor.

Blessing, benediction.

Buddhism.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Secret, mystery, secrecy.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

To spend, to pass (time).

Liberate.

Saintly.
A saint.

University.

Time, occasion.

A book.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Daily routine.
Daily observance of bk rules throughout the day.

Wife.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

'which is subject only to its own rule'. Independent, free, autonomous.

Learning, knowledge, education, science, discipline, skill.

To sing, to chant.
A song.

Of.

The public, people, masses.

Establishment.
(in particular) The establishment of the new world.

Darkness; gloom.

Descent (especially of the soul into a body), incarnation.

To change, to modify, to transform.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Liberator.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Duty.
To be done, to be accomplished.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Effort, endeavour.
Attempt.
Care.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Sight, view, vision, glance.
(Bābā) Vision, look.

To demand, to ask, to call for, to claim, to invite, to solicit.

Trouble, distress.
Ailment.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Relation.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Brother.

Evil, vice, flaw, fault, defect, badness, wickedness.

Goddess and god.

The medical profession, medicine.

Engineer.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Male.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Practical.

Real, actual.
Accurate.

Eye.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

On, upon.
Above.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Or, either.

Someone else, anyone else.

Necessity, need.
Necessary, needed.

College.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

To teach, to instruct, to educate.

To make stay, to make remain.

Confluence, union, meeting.

Time.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

(regional) I.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Necessity, importance.
Need, requirement.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Way, path, route, course, road, track, passage, outlet.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Education, instruction, teaching.
Moral.

Place, spot, site.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Name.

To free.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Minute.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Subjects, public, people.

Road, way, path, street, lane.
Way, manner.

Silence.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Joy, delight, happiness.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Study, education, learning.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Sometime, ever.

(emphatic form of vah) That very, that very one.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Secular, earthly, worldly, mundane.

Connection, relationship.

That is, that is to say, namely (viz.).

A god, deity, divine being. (does not apply to God)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Doctor.

To purify.

School.

To learn.

A little, some, meagre, scanty.
Short.

The best, good, excellent, superior.

Got, obtained; procured, acquired.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

A tractable or dutiful son, a good or worthy son.

Yes, yea.

Gentle, noble, good.
Well-being; good.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

You (between equals).

Anyone, someone, any.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Etcetera.
Beginning.
Early, initial, primordial.

Emphatic form of yah: this very.

Everything, all.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Kingdom, rule, reign, polity, the state.

To cause to hear, to relate, to read out, to recite, to pronounce.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Perhaps, probably, possibly.

(genitive case of sab) Of everyone.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Today.

Attention.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To go up, to ascend, to climb, to rise, to increase.

Always, perpetually, continually, ever.

Several, sundry, divers, some, some few.

Why.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

I. (personal pronoun)

King, monarch, prince.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Disease, illness, ailment, sickness, malady, affliction.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Advantage, gain, profit, benefit, utility, use, good result.

Mother.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

On, upon, above, upward, over.

There, thither, on that side, that way, away.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Notwithstanding, even then, in spite of that.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To speak, to utter, to pronounce.
To bid.

Known.
Evident, apparent.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

With, together, along with.
Company, association.

To fall.

To read, to study, to recite.

To be born.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Good.
Well.
All right, well done.
So long.

Ahead, in front of, before; in future.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

End.

Right, correct, exact, proper, true.
All right; precisely, accurately.

The Father says.

Knowledge.

(superlative) Of all, the most.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Two, 2.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Because, since.

Birth, origin, genesis.
Life, existence.

Certainly, undoubtedly, positively, without fail.

Opinion, view. Doctrine (which contains the author's opinions).

Happy, contented.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To hear, to listen, to pay heed.
Hearing, audition.

To increase, to multiply, to grow, to progress, to advance.

To explain, tell.
To talk, converse.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Second.
Other, another.
Next.

Many, much.
Very.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

By, through, through the medium of, through the agency of, by means of, with.

Poor, helpless.

Interrogative adjective and pronoun : which.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To pass.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Then, at that time, afterwards, thereupon, therefore, hence.

Knowledge directly taught by God.

Genitive case of vah : of him, of her, of that, his, her.

Some, any, someone, anyone.

To (treat as one's) own.
To adopt.
To appropriate.

High, lofty, tall, raised, elevated, exalted, eminent.

Interrogative pronominal adverb : Where ?

Remembrance, recollection, memory.

Sorrow, unhappiness, suffering, grief, distress.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Or.
That is.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

interrogative pronoun. Who

Similar to, like, resembling, as, such as.

sab + kō : everything, everyone.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Self (myself, himself, itself, &c.).
Own, private, personal.

(it) Means, that is.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

But, however.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(Causative of samajhnā) To persuade, explain.

Happiness, pleasure, comfort, felicity, contentment.

A man, a human being.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To take.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Peace, calmness, quiet, tranquillity, quietude, silence.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Life, animation, existence.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Each, every.
Each one, everybody.

Father.

(Relative pronoun) When.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To can, to be able to.

Opposite, inimical, other, alien, higher.

All, the whole, whole, entire, complete, universal.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

On this account, for this reason, hence, therefore.

Body.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

All, entire, whole, total.
Every.
All people, everybody, the whole.

If, if so be, in case, in the event of.

To understand.

Supreme Soul : Śiv and not Brahmā.

A matter, topic, subject, concern, fact, thing.

'not so', Do not believe.

Say.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

As much as this, this much; so much, so many.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The soul, the spirit, the self.

Continue.

In.

To know, to become aware of, to perceive.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Then, again, afterwards, thereafter, in future, a second time.

To give.

And.
Else.
Other.

That (to report indirect speech, example he says that).

To remain, to stay.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To turn.
To wander, to ramble, to walk about, to go round.

A postposition denoting the subject (ergative case that is to say with a past participle).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To go, to depart, to lose, to flow.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle with a sense of exclusion : only.

To come.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

We.
(rustic form) I.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Key.