मम्मा की मुरली - gyan-sitar-30

The early morning, dawn.

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

The Ganges (considered to be the most sacred river by the Hindus).

To bathe, to wash, to perform ablutions.

A woman.
A wife.

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Glitter, brilliance, splendour, flash, gleam.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

Bargain, transaction.
Negotiation.
Goods, commodity.

mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).

To make to drink, to cause to drink, to administer.

In the charge, or care, &c.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The asur (demon) Agha (Impurity), defeated by Kṛṣṇa as a child.

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

The asur (demon) with the appearance of a heron (baka). He was defeated by Kṛṣṇa as a child.

Beautiful.

Ever-gold.

Knowledge as a medicinal plant that restores life.

Hands up!

To die or to kill.

A title of Ra:jpu:t kings of certain Ra:jpu:ta:nā: states and Nepal.

The yagya of Rudra (another name for Shiva).

A horn.

The juice of the moon-plant, soma-juice.
Nectar, ambrosia, the beverage of the gods.
(Bābā) The beverage that constitutes the Knowledge that God offers us to become immortal (future gods and goddesses).

The vampire Śūrpṇakhā who has fan-shaped claws, sister of Rāvaṇ. She was mocked by Sītā; taking on a horrible form she wanted to devour her, but Lakṣmaṇa disfigured her by cutting off her nose and ears; to take revenge she incited Rāvaṇ to abduct Sītā.

Alive, living, active.

Lead-ore.
Antimony (reduced to powder).
Collyrium (of antimony, or lead-ore or sulphuret of lead).

Surrender.

Empty.
Worthless, insignificant.
Base, contemptible.

Wonder.

Face, countenance, mask, front.

Gold, an excellent thing.

In the early morning, at dawn, early, soon.

Learning, knowledge, education, science, discipline, skill.

Golden.

Who possesses all powers, omnipotent, all-powerful, almighty.

To tie, to fasten, to bind, to pack, to wrap around.

Ant.

Difficult.

Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

A large ant.
An insect.

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

Cultured, refined.
Sanskrit (language).

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

A trader, a merchant.

To abandon, give up, relinquish, quit, leave, forsake, desert.

Health, healthiness.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Father.

Fight, war, battle, quarrel, encounter, clash, enmity.

The Bhagvān, the Supreme Being or the God of the Gītā.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Natural beauty.

To study, to read and write.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Responsibility.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Star.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

At this time, now.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Theft or swindle.

Sea or ocean of Gyān, sea or ocean of Knowledge.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

God the Friend.

Only me.

Earth, soil, clay, dirt, dust.
Mortal remains.

River.

Patient endurance, forbearance, tolerance.

Enduring, forbearing, tolerant.

Body, mind and money.

A lawyer, pleader, an advocate.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Confluence, union, meeting.

Light, cheap, thin, faint.

More. (often used as a comparison)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Night and day.
Continually.

Responsible.

Transfer.

The best, excellent, good.

Standing, erect, upright, straight, vertical, steep, stationary.

Black, dark.
Lord Kr̥iṣhṇa.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Remember Me.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Entry, admission, access, inlet.
Gate, entrance.

Man.
Soul.

Near (in place or time), beside, proximate, close by, at hand.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Void of life, cold, immobile, inanimate and rendered inert.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Authority.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Court.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Stone.
Hard-hearted, heartless, unfeeling (person).

Direct.

Anger, wrath, fury, rage.

Last, final, ultimate, concluding, conclusive.

Thousand, 1000.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Or.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To forget.

Burden, load.

Sun.

Tree, shrub.

Pure.

Soul.

Struck.
O'clock.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

To be afraid, be frightened, be daunted, to fear, dread.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Body.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Ordinary, simple, common, commonplace, usual, moderate.

Name.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

An abusive or contumelious expression, abuse, foul or insulting language.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

End.

Father.

King, monarch, prince.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Advantage, gain, profit, benefit, utility, use, good result.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Limitless, unlimited, unbounded.
Excessive, too, too much.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Head.
Top, apex, highest part or point.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Sweet, pleasant.
Sweetmeat, jaggery.

A man, human being.

Courage, boldness.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To read, to study, to recite.

To sleep.

Half.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Service.

Clean, clear, neat, pure, transparent.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Night.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Capable, competent.
Powerful.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To purify.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Beginning, commencement.

Ahead, in front of, before; in future.

Establishment.
(in particular) The establishment of the new world.

Teacher.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Last.

Condition, state, age, stage, phase.

Necessity, need.
Necessary, needed.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To fill, to refill.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

A royal edict, royal command, royal decree.

Kingdom, rule, reign, polity, the state.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Etcetera.
Beginning.
Early, initial, primordial.

Power.

Even if, even though.

sab + kō : everything, everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Connection, relationship.

To train, to teach, to instruct, to school.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Someone else, anyone else.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To be confused.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To teach, to instruct, to educate.

Emphatic form of yah: this very.

To make stay, to make remain.

Duty.
To be done, to be accomplished.

(superlative) Of all, the most.

Power, force, strength, might.

A god, deity, divine being. (does not apply to God)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Opinion, view. Doctrine (which contains the author's opinions).

To cause to hear, to relate, to read out, to recite, to pronounce.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Small, little, short, young, petty, subordinate, junior, insignificant.

As much as, as many, how much, however much.

To pass.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Part.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

I. (personal pronoun)

'not one'. Many, several, various, much, abundant.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Body.

Time.

Whatever, whatsoever, anything.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Why.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

On this account, for this reason, hence, therefore.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Here, hither, in/at this place.

With, together, along with.
Company, association.

(emphatic form of vah) That very, that very one.

Then, at that time, afterwards, thereupon, therefore, hence.

Today.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Or.
That is.

Certainly, undoubtedly, positively, without fail.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Practical.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Life, animation, existence.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Yes, yea.

Sometime, ever.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To hear, to listen, to pay heed.
Hearing, audition.

Knowledge directly taught by God.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Or, either.

A postposition denoting the subject (ergative case that is to say with a past participle).

Similar to, like, resembling, as, such as.

A man, a human being.

Second.
Other, another.
Next.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Several, sundry, divers, some, some few.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

For, for the sake of.

To can, to be able to.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

The soul, the spirit, the self.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A matter, topic, subject, concern, fact, thing.

(Causative of samajhnā) To persuade, explain.

(Relative pronoun) When.

In.

All, the whole, whole, entire, complete, universal.

Say.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

If, if so be, in case, in the event of.

Continue.

Opposite, inimical, other, alien, higher.

Father.

Supreme Soul : Śiv and not Brahmā.

Such, of this type.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

Many, much.
Very.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

interrogative pronoun. Who

To put, to place, to keep, to possess, to have, to employ, to appoint.

To remain, to stay.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Now.

To know, to become aware of, to perceive.

To (treat as one's) own.
To adopt.
To appropriate.

To understand.

To give.

To turn.
To wander, to ramble, to walk about, to go round.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

And.
Else.
Other.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

To go, to depart, to lose, to flow.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

That (to report indirect speech, example he says that).

To come.

To be.
To happen, to occur.
To exist.
To be born.

Emphatic particle with a sense of exclusion : only.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

We.
(rustic form) I.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.