शुक्रवार 10 जनवरी 1964 की साकार मुरली - 2

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Say.

No.
Not.

That (to report indirect speech, example he says that).

Emphatic particle with a sense of exclusion : only.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Some, any, someone, anyone.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

And.
Else.
Other.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The letter K of our alphabet (used as an initial in acronyms).

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Such, of this type.

Many, much.
Very.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To understand.

You (between equals).

To come.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To go, to depart, to lose, to flow.

We.
(rustic form) I.

Because, since.

(Causative of samajhnā) To persuade, explain.

Remembrance, recollection, memory.

Father.

interrogative pronoun. Who

For, for the sake of.

To remain, to stay.

Here, hither, in/at this place.

Good.
Well.
All right, well done.
So long.

Father.

A matter, topic, subject, concern, fact, thing.

To give.

God, Ruler, Master, Lord.

To take.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Old.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Certainly, undoubtedly, positively, without fail.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Knowledge directly taught by God.

(Relative pronoun) When.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To teach, to instruct, to educate.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

All, entire, whole, total.
Every.
All people, everybody, the whole.

All, the whole, whole, entire, complete, universal.

To sleep.

Then, at that time, afterwards, thereupon, therefore, hence.

Temptation.

A little, some, meagre, scanty.
Short.

Genitive case of vah : of him, of her, of that, his, her.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

(it) Means, that is.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

New world.

Office.

But, however.

Study, education, learning.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Kingdom, rule, reign, polity, the state.

Refresh.

Peace, calmness, quiet, tranquillity, quietude, silence.

Right, correct, exact, proper, true.
All right; precisely, accurately.

There.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

World.

'not so', Do not believe.

America.

According to, in conformity with.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Middle, centre.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Continue.

Small, little, short, young, petty, subordinate, junior, insignificant.

Divorce.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Second.
Other, another.
Next.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Deed of separation, deed of riddance, deed of dissolution, quittance.

To sing, to chant.
A song.

Sign, signal, hint, indication, gesture.

To be born.

Birth, origin, genesis.
Life, existence.

To know, to become aware of, to perceive.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A man, a human being.

Mutual killing, mutual fight, bloody encounter.

A postposition denoting the subject (ergative case that is to say with a past participle).

New.

Confidence, faith, certainty.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To read, to study, to recite.

To pass.

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

With, together with, along with, accompanied by.

To can, to be able to.

Perhaps, probably, possibly.

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

To cause to hear, to relate, to read out, to recite, to pronounce.

Weariness, fatigue, tiredness; exhaustion.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

And the rest, et cætera, and so forth.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To disappear, to be destroyed.

The world, universe.

Or, either.

Half.

Etcetera.
Beginning.
Early, initial, primordial.

To take something or someone as one’s own.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

The end.
At last, after all.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

(regional) I.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

(The) others.

After, later, subsequently.

Out, outside, exterior, beyond, away.
A foreign land.

A gun.

Remembrance of the Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Talks, negotiations; conversation; dialogue.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Speech, address.

Entirely, completely, totally, wholly, universally, altogether.

To speak, to utter, to pronounce.
To bid.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To cancel.

Change.

To free.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Class.

Dance.

Detail.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Difficult.

Heart, courage, spirit, will.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Difference, distinction, distance.

Free.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To take a walk.

Good.

Yes, yea.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

Hurry, haste.
Quickly, urgently, immediately.

January.

More. (often used as a comparison)

Sometime, ever.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

More or less.

Possessor of a crore of rupees, a millionaire.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ended, completed, concluded.

Happy, pleased.
Good.

Joy, delight, happiness.

A book.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Fight, war, battle, quarrel, encounter, clash, enmity.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Parents, mother and father.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Creation of human beings.
Human world.

Mark.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Labour, hard work, toil.
Industry, application.
Exercise.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Paradise.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Notwithstanding, even then, in spite of that.

Plan.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The night.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

To refine.

Refinedness, refinement.

Right.

Spiritual.

(suffix) Having the form of, of the shape of, similar to.

Lesson, lecture, reading.

(genitive case of sab) Of everyone.

(superlative) Of all, the most.

Always, perpetually, continually, ever.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Goods; luggage, bag and baggage; material, stuff; stock.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Śiv Bhagvān says, God Śiv says. (In the Gita, Krishna speaks to Arjuna and many hindu believe Krishna is God and not just a deity. But God the Supreme Being is in fact Śiv)

Memory, remembrance.
Books of traditional code of Hindu law.

Gold, an excellent thing.

Establishment.
(in particular) The establishment of the new world.

To hear, to listen, to pay heed.
Hearing, audition.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Side, direction.
Towards.

Time.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Storm, tempest, hurricane, typhoon.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Yād and pyār: remembrance and love, remembrance and affection.