बुधवार 19 अगस्त 1964 की साकार मुरली

Minded.

Master of the garden, Owner of the garden (title given to God).

The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)

Forest.

A rose (or flower) garden.
A bed of roses or flowers.
A delightful spot, a place of enjoyment.

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

New world.

Generation.

Boatman, rower.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

Little garden, flower garden.

Having the qualities of goodness and purity, virtuous.

Vast.

Fraternity, brotherhood, community, caste.

A cabin, a closet, a cell, a small room.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

Garden.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

That part of the Veda which relates to ceremonial acts and sacrificial rites.
The body of religious ceremonies enjoined by Hindu law or established by custom.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

Garden, orchard, grove, cluster of trees, plantation.

Allah, God, the Supreme Being.

Real, essential, actual, genuine.

The Creator and creation.

Christ.

Flower garden.

The abode of the blessed, Paradise.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Games and recreation, play and amusement, fun and games.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

And the rest, et cætera, and so forth.

Ordure, fæces, excrement.

The.

Newspaper.

Ripe, mature, fully developed.

Support, backing, aid, succour. A strut.

Iron.

English, British.
English, the English language.

Seed, kernel. Source, origin, primary cause.

Wild, savage, uncivilized, barbarian, boorish.

Salutation; prayer, worship.

Wealth given, wealth not diminished.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Old.

Perishable, destructible.

In the early morning, at dawn, early, soon.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Heavenly God, the Father.

Adored, favoured, favourite.

Of.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

Night.

Absorbed, engrossed, merged, vanished, disappeared.

Generous, munificent.
Generous, munificent person.

Tree, bush.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Minute.

Forest, wood, wilderness.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

A path, road.
Creed, sect, cult, religious order.
The sikh panth.

First.

A man, human being.

Buddhist.

Wealth, riches, money.

Monastery.

Pride, conceit, haughtiness, arrogance.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Hidden, secret, latent, confidential.

Auspicious, good.
The good, well-being.

Composition, artistic creation; structure.
(Bābā) Creation.

Third.

Soul.

Knowledgeful.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Sunday.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

To quarrel, to altercate, to scramble.

Mutual killing, mutual fight, bloody encounter.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

And.

A hermit, a religious mendicant.

To eat and drink.
Food, eating and drinking.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Middle, central, mid-.
Middle, centre, the middle part.

To train, to teach, to instruct, to school.

Hall.

Early morning, dawn, in the morning, early, at dawn.

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To think of the father.

Service, job, employment.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Saintly.
A saint.

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

To run, to run about, to rush.

To learn.

Black, dark.
Lord Kr̥iṣhṇa.

The second of the four ages according the Hindu mythology : the silver age.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Hurry, haste.
Quickly, urgently, immediately.

Morning, dawn.

Gentle, noble, good.
Well-being; good.

A date.
An appointed day.
History.

Customs and practices.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Void of life, cold, immobile, inanimate and rendered inert.

Hospital.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

Christian.

Yōgī in action. One who remembers God while acting.

To be.

Divine, ethereal, celestial.

Difficult, hard, intricate.
Difficulty, hardship.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Pity, compassion, mercy.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

Shape, form.
Looks, appearance, countenance.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Existing from of old, immemorial; continuing, eternal.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Opinion, view. Doctrine (which contains the author's opinions).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Thinking, reflection, contemplation, musing, consideration.

A quarrel, dispute, altercation, scramble, fray.

Master.

College.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

I am the soul.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

To show, to direct, to indicate.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Secular, earthly, worldly, mundane.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Waste.

West.

To put in, to pour, to drop, to thrust.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Title.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Parents, mother and father.

Or, either.

Esteem, respect; honour, prestige, dignity.

Dirty, filthy.
Morbid.

The path of Gyān, the path of Knowledge.

The best, good, excellent, superior.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Time.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

A rule, regulation, law, ordinance.
Regularity.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Helper, supporter, assistant.

The world, universe.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To make stay, to make remain.

Indestructible, imperishable, everlasting, immortal, entire.

Delay, lag.

Third.

Standing, erect, upright, straight, vertical, steep, stationary.

Practice.

Poor, helpless.

Merciful.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

To feed.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Ash, cinders, calx.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Falsehood, lie, untruth.
False, untrue, incorrect.

Creator one who makes.

Head.
Top, apex, highest part or point.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Knowledge.

I am the soul.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Man.
Soul.

Mother.

Experience.

Manner, way.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Class.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Goddess and god.

Burden, load.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Back, back again.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Temple.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Incorporeal, bodiless, unembodied.

World.

Story, tale, fable, narrative, religious discourse.

Difference, distinction, distance.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Aim, object, objective, target.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Father.

Entirely, completely, totally, wholly, universally, altogether.

Intoxication, drunkenness.

A palace, palatial mansion.

To go up, to ascend, to climb, to rise, to increase.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Number.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To think, to reflect, to ponder over, to consider.

Known.
Evident, apparent.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Education, instruction, teaching.
Moral.

More. (often used as a comparison)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

To pass.

Small, little, short, young, petty, subordinate, junior, insignificant.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To speak, to utter, to pronounce.
To bid.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Interruption, interference, meddling, obstacle, disturbance.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Whatever, whatsoever, anything.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A little, some, meagre, scanty.
Short.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Or.
That is.

End.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

In front of, ahead of, before.

(it) Means, that is.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Sign, signal, hint, indication, gesture.

(suffix) Having the form of, of the shape of, similar to.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Nowadays, these days.

'not one'. Many, several, various, much, abundant.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To increase, to multiply, to grow, to progress, to advance.

Happy, pleased.
Good.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

On, upon, above, upward, over.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Labour, hard work, toil.
Industry, application.
Exercise.

Emphatic form of yah: this very.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Service.

Inhabitant of Bhārat.

Road, way, path, street, lane.
Way, manner.

The inheritance. What our father leaves behind after he leaves.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Supreme Father.

Remembrance of the Father.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Joy, delight, happiness.

Anything, whatsoever, anything at all.

To enquire, to ask, to investigate, to interrogate, to question.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Remember Me.

(genitive case of sab) Of everyone.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

As much as, as many, how much, however much.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Establishment.
(in particular) The establishment of the new world.

If, if so be, in case, in the event of.

Someone else, anyone else.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Side, direction.
Towards.

(The) others.

Condition, state, age, stage, phase.

Equal, equivalent, similar, alike, identical, tantamount.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Fallen, depraved.

Different, separate, apart, distinct.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Second.

Address, whereabouts, information, knowledge.

You know.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Part.

To be born.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Peace, calmness, quiet, tranquillity, quietude, silence.

Today.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Love, affection, amour, amorous relationship.

Everything, all.

To sing, to chant.
A song.

Supreme Soul : Śiv and not Brahmā.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To sleep.

To, upto, till, until, by.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Why.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Kingdom, rule, reign, polity, the state.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

A man, a human being.

According to, in conformity with.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

You (between equals).

Remembrance, recollection, memory.

At this time, now.

Name.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

sab + kō : everything, everyone.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Second.
Other, another.
Next.

Creation.
The world.

As much as this, this much; so much, so many.

Anyone, someone, any.

Self (myself, himself, itself, &c.).
Own, private, personal.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Birth, origin, genesis.
Life, existence.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Picture, painting, illustration, figure, photo.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Happiness, pleasure, comfort, felicity, contentment.

Notwithstanding, even then, in spite of that.

(emphatic form of vah) That very, that very one.

But, however.

Because, since.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To leave.
To abandon.
To release.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Each, every.
Each one, everybody.

Knowledge directly taught by God.

Certainly, undoubtedly, positively, without fail.

To (treat as one's) own.
To adopt.
To appropriate.

Sorrow, unhappiness, suffering, grief, distress.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To read, to study, to recite.

To cause to hear, to relate, to read out, to recite, to pronounce.

Two, 2.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Or.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, the whole, whole, entire, complete, universal.

In.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

Father.

(Causative of samajhnā) To persuade, explain.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A god, deity, divine being. (does not apply to God)

Etcetera.
Beginning.
Early, initial, primordial.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Mother and father, parents.
Lord, master, protector.

Here, hither, in/at this place.

Sometime, ever.

Then, at that time, afterwards, thereupon, therefore, hence.

To hear, to listen, to pay heed.
Hearing, audition.

(Relative pronoun) When.

Good morning.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Similar to, like, resembling, as, such as.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

I. (personal pronoun)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Continue.

There.

Sweet, pleasant.
Sweetmeat, jaggery.

A postposition denoting the subject (ergative case that is to say with a past participle).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

interrogative pronoun. Who

(interrogative) How much, how many.
(exclamative) So, so much, so many.

For, for the sake of.

On this account, for this reason, hence, therefore.

Towards.

We.
(rustic form) I.

To can, to be able to.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Then, again, afterwards, thereafter, in future, a second time.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

Such, of this type.

The soul, the spirit, the self.

Many, much.
Very.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To remain, to stay.

Say.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Key.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.

The letter K of our alphabet (used as an initial in acronyms).