शनिवार 15 मई 1965 की साकार मुरली - 2

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Say.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

That (to report indirect speech, example he says that).

No.
Not.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Inclusive emphatic particle: too, also, even.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

You (between equals).

Because, since.

Such, of this type.

To come.

We.
(rustic form) I.

Some, any, someone, anyone.

Many, much.
Very.

interrogative pronoun. Who

Key.

To turn.
To wander, to ramble, to walk about, to go round.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

To go, to depart, to lose, to flow.

Then, again, afterwards, thereafter, in future, a second time.

To remain, to stay.

To understand.

Body.

Here, hither, in/at this place.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To give.

(Causative of samajhnā) To persuade, explain.

Or, either.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Now.

Father.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

To take.

To hear, to listen, to pay heed.
Hearing, audition.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

For, for the sake of.

Good.
Well.
All right, well done.
So long.

To (treat as one's) own.
To adopt.
To appropriate.

Attention.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A matter, topic, subject, concern, fact, thing.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

As much as this, this much; so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Able, capable, competent.
Worthy, fit.
Proper.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To read, to study, to recite.

All, entire, whole, total.
Every.
All people, everybody, the whole.

If, if so be, in case, in the event of.

And.

By, through, through the medium of, through the agency of, by means of, with.

Goddess.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

The letter K of our alphabet (used as an initial in acronyms).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

I. (personal pronoun)

Prince.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Unworthy, worthless, unfit, incompetent.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

But, however.

Princess.

To enquire, to ask, to investigate, to interrogate, to question.

A little, some, meagre, scanty.
Short.

There.

Different, separate, apart, distinct.

Father.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Continue.

A god, deity, divine being. (does not apply to God)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

In.

To know, to become aware of, to perceive.

Treasure.
Treasury, repository.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Sweet, pleasant.
Sweetmeat, jaggery.

A postposition denoting the subject (ergative case that is to say with a past participle).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Supreme Soul : Śiv and not Brahmā.

Part.

Man.
Soul.

Love, affection, amour, amorous relationship.

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

A day.
Everyday, daily.

A hermit, a religious mendicant.

The Father Śiv.

Or.

Half.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Closed, shut, locked, locked up.
Stopped, discontinued.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Two, 2.

Enemy, foe.

Second.
Other, another.
Next.

To sing, to chant.
A song.

Every now and again; again and again; repeatedly; constantly, every moment.

Each, every.
Each one, everybody.

Sometime, ever.

An ear.

Name of a son of Rāmcandra and Sītā.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Love.

Great king, supreme power, sovereign, emperor.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Mother and father, parents.
Lord, master, protector.

Otherwise, or else, if not, lest, but for.
No, certainly not.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Love, affection, attachment.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Road, way, path, street, lane.
Way, manner.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

A lasting imprint or disposition of the soul, acquired through thoughts and actions or described as an original quality of the soul. It manifests as tendencies, habits and personality traits that spiritual practice can transform or develop.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Time.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

Yād and pyār: remembrance and love, remembrance and affection.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Often, generally, usually.

Tear, tears.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Condition, state, age, stage, phase.

Indestructible, imperishable, everlasting, immortal, entire.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Barrister.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Bhagvān says, God says. (expression repeated in the Gītā)

Gentle, noble, good.
Well-being; good.

To speak, to utter, to pronounce.
To bid.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Heart, courage, spirit, will.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Difference, distinction, distance.

Knowledge directly taught by God.

Yes, yea.

On this account, for this reason, hence, therefore.

Where, wherever.

More. (often used as a comparison)

As much as, as many, how much, however much.

Several, sundry, divers, some, some few.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Anyone, someone, any.

Anger, wrath, fury, rage.

Black, dark.
Lord Kr̥iṣhṇa.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Greed, avarice, covetousness.
Temptation, lure.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

I am the soul.

A man, a human being.

Labour, hard work, toil.
Industry, application.
Exercise.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Supreme Father.

Pertaining or belonging to another, not one's own, alien, foreign.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

King, monarch, prince.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Before, in front of; opposite, facing, confronting, being face to face.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

The city of the Divine Kr̥iṣhṇa.

Woman, wife.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

And.
So.

High, lofty, tall, raised, elevated, exalted, eminent.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Certainly, undoubtedly, positively, without fail.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Ahead, in front of, before; in future.

Today.

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

That is, that is to say, namely (viz.).

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Deaf, hard of hearing, heedless, inattentive.

Bombay.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Buddhist.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

To call, to convene, to summon, to send for, to invite.

Paternal uncle.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Vogue.
Usage, custom.
Conduct.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Picture, painting, illustration, figure, photo.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Class.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Goddess and god.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Direct.

Sorrow, unhappiness, suffering, grief, distress.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Earth.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Form.

An abusive or contumelious expression, abuse, foul or insulting language.

Bell, gong, clock, hour.

To fall.

Good.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Hidden, secret, latent, confidential.

State, condition.
(plural) Conditions, circumstances.

I am the soul.

Examination, test.

At this time, now.

Hurry, haste.
Quickly, urgently, immediately.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To be born.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

To investigate, to verify, to test, to evaluate.

Birth, origin, genesis.
Life, existence.

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

To live, to be alive.

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

Interrogative pronominal adverb : Where ?

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(superlative of kam) At the very least.

Shoulder.
(Bābā) Head.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

Duty.
To be done, to be accomplished.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Difficult, arduous, tough.
Stiff, hard.
Severe.

Interrogative adjective and pronoun : which.

A rule, regulation, law, ordinance.
Regularity.

In front of, ahead of, before.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Standing, erect, upright, straight, vertical, steep, stationary.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Self (myself, himself, itself, &c.).
Own, private, personal.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Short-tempered, hot-tempered, irascible.

100 lākh, 10 000 000.

Why.

Helplessness.
Compulsion.

A hundred thousand, 100 000.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Consisting of, made of, composed of, abounding in, full of, replete with, mixed with.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

May (month)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

A large concourse of people for religious or commercial purposes, a fair.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Difficult, hard, intricate.
Difficulty, hardship.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Study, education, learning.

To study and listen, to read and listen, to recite and listen.

Who has a part (in the Drama).

To pass.

Address, whereabouts, information, knowledge.

Husband, master.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Notwithstanding, even then, in spite of that.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Practice.

Subjects, public, people.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

Early morning, dawn, in the morning, early, at dawn.

Towards.

To enter.

Privacy.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To make stay, to make remain.

King and queen.
Prince and princess.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(suffix) Having the form of, of the shape of, similar to.

sab + kō : everything, everyone.

(superlative) Of all, the most.

Always, perpetually, continually, ever.

Lover, paramour, sweetheart, gallant.
Husband.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Shape, form.
Looks, appearance, countenance.

To can, to be able to.

Company, association, contact.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Saintly.
A saint.

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Perhaps, probably, possibly.

School.

Service.

To sleep.

Soul.

The Divine Kṛiṣhṇa.

Place, spot, site.

Tangible or material homeland.

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

To dry, to desiccate; to torrefy; to cause to wither away; to emaciate.

Happy, contented.

Subtle homeland.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To drip, to leak, to drop, to dribble.
(Bābā) To fall drop by drop (into the knowledge vessel of the mind when speaking of knowledge).
(maybe not) (Bābā) To emerge into consciousness (speaking of drops of knowledge).

Side, direction.
Towards.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

On, upon, above, upward, over.

The best, excellent, good.

Year.

Article, thing, object, substance, material, content.
Action or plot of a drama.

The atmosphere.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.